योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-62

एवं सत्यावबोधेन स्वात्मैवेदमिति स्थितिः ।
मनः सुगलितं विद्धि सूर्यभासा तमो यथा ॥ ६२ ॥

evaṃ satyāvabodhena svātmaivedamiti sthitiḥ ,
manaḥ sugalitaṃ viddhi sūryabhāsā tamo yathā 62

62. evaṃ satyāvabodhena svātma eva idam iti sthitiḥ
manaḥ sugalitaṃ viddhi sūryabhāsā tamaḥ yathā

62. evaṃ satyāvabodhena svātma eva idam iti sthitiḥ (bhavati).
manaḥ sūryabhāsā tamaḥ yathā sugalitaṃ (bhavati iti) viddhi.

62. Thus, through the realization of truth, the firm conviction 'this [all] is indeed the Self (ātman)' is established. Know that the mind completely dissolves, just as darkness [is dispelled] by the light of the sun.

Words meanings summery:

• एवं (evaṁ) - thus, in this manner

• सत्यावबोधेन (satyāvabodhena) - by the realization of truth

• स्वात्म (svātma) - the Self (ātman) (one's own self)

• एव (eva) - indeed, only, certainly

• इदम् (idam) - this

• इति (iti) - indicating quotation or direct statement (thus, in this way, referring to)

• स्थितिः (sthitiḥ) - state, condition, firm conviction, establishment

• मनः (manaḥ) - mind

• सुगलितं (sugalitaṁ) - completely melted, thoroughly dissolved

• विद्धि (viddhi) - know!

• सूर्यभासा (sūryabhāsā) - by the light of the sun

• तमः (tamaḥ) - darkness

• यथा (yathā) - just as, as

Words meanings and morphology

एवं (evaṁ) - thus, in this manner

(indeclinable)

सत्यावबोधेन (satyāvabodhena) - by the realization of truth

(noun)

Instrumental, masculine, singular of satyāvabodha

satyāvabodha - realization of truth, true understanding

Compound type : tatpuruṣa (satya+avabodha)

• satya – truth, reality
  noun (neuter)
• avabodha – understanding, realization, knowledge
  noun (masculine)
  Prefix: ava
  Root: budh (class 1)

स्वात्म (svātma) - the Self (ātman) (one's own self)

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self, the individual soul

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  pronoun (masculine)
• ātman – self, soul, spirit, the supreme Self
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

इति (iti) - indicating quotation or direct statement (thus, in this way, referring to)

(indeclinable)

स्थितिः (sthitiḥ) - state, condition, firm conviction, establishment

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, firm conviction, stability, establishment

feminine noun derived from root sthā (to stand)

Root: sthā (class 1)

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

सुगलितं (sugalitaṁ) - completely melted, thoroughly dissolved

(adjective)

Nominative, neuter, singular of sugalita

sugalita - well-melted, thoroughly dissolved

Past Passive Participle

Derived from root gal (to drop, melt) with prefix su (well, thoroughly)

Prefix: su

Root: gal (class 1)

विद्धि (viddhi) - know!

(verb)

2nd person , singular, active, imperative (lot) of vid

Imperative

2nd person singular imperative of root vid

Root: vid (class 2)

Note: Archaic imperative form.

सूर्यभासा (sūryabhāsā) - by the light of the sun

(noun)

Instrumental, feminine, singular of sūryabhās

sūryabhās - sunlight, radiance of the sun

Compound type : tatpuruṣa (sūrya+bhās)

• sūrya – sun
  noun (masculine)
• bhās – light, radiance
  noun (feminine)
  Root: bhās (class 2)

तमः (tamaḥ) - darkness

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, ignorance

यथा (yathā) - just as, as

(indeclinable)