योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-14, verse-12

सर्वास्तदंशवस्तस्य सर्वशक्तेः किलात्मनः ।
पृथक्ता वाच्यता चेयं कुतो नाम तवोत्थिता ॥ १२ ॥

sarvāstadaṃśavastasya sarvaśakteḥ kilātmanaḥ ,
pṛthaktā vācyatā ceyaṃ kuto nāma tavotthitā 12

12. sarvāḥ tat aṃśavaḥ tasya sarvaśakteḥ kila ātmanaḥ
pṛthaktā vācyatā ca iyam kutaḥ nāma tava utthitā

12. kila sarvāḥ tat aṃśavaḥ tasya sarvaśakteḥ ātmanaḥ
iyam pṛthaktā ca vācyatā tava kutaḥ nāma utthitā

12. All these are indeed but portions (aṃśavaḥ) of that all-powerful (sarva śakti) Self (ātman). From where, then, did this notion of separateness (pṛthaktā) and its being expressed as such arise in you?

Words meanings summery:

• सर्वाः (sarvāḥ) - all these things/entities (all, whole)

• तत् (tat) - those (things) (that, those)

• अंशवः (aṁśavaḥ) - constituent elements, fragments (parts, portions, rays)

• तस्य (tasya) - of the Self (of that, of him)

• सर्वशक्तेः (sarvaśakteḥ) - belonging to the all-powerful Self (of the all-powerful, of universal power)

• किल (kila) - emphasizing the truth or certainty (indeed, verily, it is said)

• आत्मनः (ātmanaḥ) - belonging to the universal Self (ātman) (of the Self, from the Self)

• पृथक्ता (pṛthaktā) - the notion or state of being distinct (separateness, distinction, diversity)

• वाच्यता (vācyatā) - the quality of being expressed or stated as separate (expressibility, the state of being spoken of, significance)

• च (ca) - connecting 'separateness' and 'expressibility' (and, also)

• इयम् (iyam) - this (notion) (this (feminine))

• कुतः (kutaḥ) - from what source (whence, from where, how)

• नाम (nāma) - emphasizing the question, 'what indeed' (indeed, by name, for instance)

• तव (tava) - originating in you (your, of you)

• उत्थिता (utthitā) - manifested, emerged (feminine nominative singular) (arisen, originated, stood up)

Words meanings and morphology

सर्वाः (sarvāḥ) - all these things/entities (all, whole)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

Note: Refers to the powers, senses, mind, etc. discussed earlier.

तत् (tat) - those (things) (that, those)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

अंशवः (aṁśavaḥ) - constituent elements, fragments (parts, portions, rays)

(noun)

Nominative, masculine, plural of aṃśu

aṁśu - ray, beam, thread, part, portion

तस्य (tasya) - of the Self (of that, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

सर्वशक्तेः (sarvaśakteḥ) - belonging to the all-powerful Self (of the all-powerful, of universal power)

(noun)

Genitive, feminine, singular of sarvaśakti

sarvaśakti - omnipotence, universal power, all-powerful

Compound type : karmadhāraya (sarva+śakti)

• sarva – all, every, whole
  pronoun (masculine)
• śakti – power, energy, strength
  noun (feminine)
  from root śak (to be able)
  Root: śak (class 5)

किल (kila) - emphasizing the truth or certainty (indeed, verily, it is said)

(indeclinable)

आत्मनः (ātmanaḥ) - belonging to the universal Self (ātman) (of the Self, from the Self)

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, spirit, essence

Root: an (class 2)

पृथक्ता (pṛthaktā) - the notion or state of being distinct (separateness, distinction, diversity)

(noun)

Nominative, feminine, singular of pṛthaktā

pṛthaktā - separateness, distinctness, diversity, difference

Derived from pṛthak (separate) with suffix -tā.

वाच्यता (vācyatā) - the quality of being expressed or stated as separate (expressibility, the state of being spoken of, significance)

(noun)

Nominative, feminine, singular of vācyatā

vācyatā - expressibility, the state of being expressed, significance, distinctness

Derived from vācya (to be spoken) with suffix -tā.

Root: vac (class 2)

च (ca) - connecting 'separateness' and 'expressibility' (and, also)

(indeclinable)

Conjunction.

इयम् (iyam) - this (notion) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Refers to pṛthaktā and vācyatā.

कुतः (kutaḥ) - from what source (whence, from where, how)

(indeclinable)

नाम (nāma) - emphasizing the question, 'what indeed' (indeed, by name, for instance)

(indeclinable)

तव (tava) - originating in you (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun.

उत्थिता (utthitā) - manifested, emerged (feminine nominative singular) (arisen, originated, stood up)

(adjective)

Nominative, feminine, singular of utthita

utthita - arisen, standing up, produced, originated, manifested

Past Passive Participle

From root sthā (to stand) with prefix ut.

Prefix: ut

Root: sthā (class 1)

Note: Used adjectivally.