वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-16, verse-61

प्रविश्य वेश्मातिभृशं मुदान्वितं समीक्ष्य तां चार्थविपत्तिमागताम् ।
न चैव रामो ऽत्र जगाम विक्रियां सुहृज्जनस्यात्मविपत्तिशङ्कया ॥६१॥

61. praviśya veśmātibhṛśaṃ mudānvitaṃ samīkṣya tāṃ cārthavipattimāgatām ,
na caiva rāmo'tra jagāma vikriyāṃ suhṛjjanasyātmavipattiśaṅkayā.

61. praviśya veśma atibhṛśam mudānvitaṃ
samīkṣya tām ca arthavipattim āgatām
na ca eva rāmaḥ atra jagāma vikriyām
suhṛjjanasya ātmavipattiśaṅkayā

61. atibhṛśam mudānvitaṃ veśma praviśya,
tām āgatām ca arthavipattim samīkṣya,
rāmaḥ atra vikriyām na ca eva jagāma,
suhṛjjanasya ātmavipattiśaṅkayā.

61. Upon entering the dwelling, which was filled with exceeding joy, and observing the calamity that had arrived, Rama showed no agitation (vikriyā), fearing misfortune (vipatti) for his loved ones.

Words meanings summery:

• प्रविश्य (praviśya) - having entered

• वेश्म (veśma) - house, dwelling

• अतिभृशम् (atibhṛśam) - exceedingly, very much

• मुदान्वितं (mudānvitaṁ) - accompanied by joy, filled with joy

• समीक्ष्य (samīkṣya) - having seen, having observed

• ताम् (tām) - that (feminine)

• च (ca) - and, also

• अर्थविपत्तिम् (arthavipattim) - calamity, misfortune, ruin of affairs

• आगताम् (āgatām) - arrived, come, befallen

• न (na) - not, no

• च (ca) - and, also

• एव (eva) - indeed, only, just

• रामः (rāmaḥ) - Rama (proper noun)

• अत्र (atra) - here, in this matter

• जगाम (jagāma) - went, obtained, reached

• विक्रियाम् (vikriyām) - agitation, change, alteration

• सुहृज्जनस्य (suhṛjjanasya) - of his friends, of his dear ones

• आत्मविपत्तिशङ्कया (ātmavipattiśaṅkayā) - due to apprehension of calamity for his dear ones

Words meanings and morphology

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

Formed with prefix pra- and root √viś.

Prefix: pra

Root: viś (class 6)

वेश्म (veśma) - house, dwelling

(noun)

Accusative, neuter, singular of veśman

veśman - house, dwelling, abode

अतिभृशम् (atibhṛśam) - exceedingly, very much

(adjective)

Accusative, neuter, singular of atibhṛśa

atibhṛśa - exceedingly, very much, intense

Used adverbially (neuter accusative singular).

Compound type : avyayībhāva (ati+bhṛśa)

• ati – over, beyond, excessive
  indeclinable
• bhṛśa – vehement, intense, much
  adjective (neuter)

मुदान्वितं (mudānvitaṁ) - accompanied by joy, filled with joy

(adjective)

Accusative, neuter, singular of mudānvita

mudānvita - accompanied by joy, filled with joy

Compound type : tatpurusha (mudā+anvita)

• mudā – joy, delight, pleasure (instrumental of mud)
  noun (feminine)
• anvita – accompanied, connected with, possessed of
  adjective (neuter)
  Past Passive Participle
  Derived from root √i with prefix anu.
  Prefix: anu
  Root: i

समीक्ष्य (samīkṣya) - having seen, having observed

(indeclinable)

Absolutive (Gerund)

Formed with prefix sam- and root √īkṣ.

Prefix: sam

Root: īkṣ (class 1)

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

च (ca) - and, also

(indeclinable)

अर्थविपत्तिम् (arthavipattim) - calamity, misfortune, ruin of affairs

(noun)

Accusative, feminine, singular of arthavipatti

arthavipatti - calamity, misfortune, ruin of affairs

Compound type : tatpurusha (artha+vipatti)

• artha – purpose, meaning, wealth, affair, object
  noun (masculine)
• vipatti – calamity, misfortune, ruin, failure
  noun (feminine)
  Prefix: vi
  Root: pad

आगताम् (āgatām) - arrived, come, befallen

(adjective)

Accusative, feminine, singular of āgata

āgata - arrived, come, attained

Past Passive Participle

Derived from root √gam with prefix ā.

Prefix: ā

Root: gam (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

रामः (rāmaḥ) - Rama (proper noun)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of a king)

अत्र (atra) - here, in this matter

(indeclinable)

जगाम (jagāma) - went, obtained, reached

(verb)

3rd person , singular, active, past perfect (liṭ) of gam

Root: gam (class 1)

विक्रियाम् (vikriyām) - agitation, change, alteration

(noun)

Accusative, feminine, singular of vikriyā

vikriyā - change, alteration, agitation, disturbance

Prefix: vi

Root: kṛ

सुहृज्जनस्य (suhṛjjanasya) - of his friends, of his dear ones

(noun)

Genitive, masculine, singular of suhṛjjana

suhṛjjana - friend, good-hearted person, dear one

Compound type : tatpurusha (suhṛd+jana)

• suhṛd – friend, good-hearted
  adjective/noun (masculine)
• jana – person, people
  noun (masculine)

आत्मविपत्तिशङ्कया (ātmavipattiśaṅkayā) - due to apprehension of calamity for his dear ones

(noun)

Instrumental, feminine, singular of ātmavipattiśaṅkā

ātmavipattiśaṅkā - apprehension of self-calamity, fear of misfortune to oneself or one's own people

Compound type : tatpurusha (ātma+vipatti+śaṅkā)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
• vipatti – calamity, misfortune, ruin
  noun (feminine)
  Prefix: vi
  Root: pad
• śaṅkā – fear, apprehension, doubt
  noun (feminine)
  Derived from root √śaṅk (to doubt, to fear).
  Root: śaṅk (class 1)