वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-16, verse-13

कच्चिन्न किं चिद्भरते कुमारे प्रियदर्शने ।
शत्रुघ्ने वा महासत्त्वे मातॄणां वा ममाशुभम् ॥१३॥

13. kaccinna kiṃ cidbharate kumāre priyadarśane ,
śatrughne vā mahāsattve mātṝṇāṃ vā mamāśubham.

13. kaccit na kim cit bharate kumāre priyadarśane
śatrughne vā mahā-sattve mātṝṇām vā mama aśubham

13. kaccit kim cit aśubham na bharate kumāre priyadarśane
vā mahā-sattve śatrughne? vā mātṝṇām vā mama (aśubham)?

13. I hope there is no misfortune concerning Prince Bharata, the handsome one, or the great-souled Shatrughna? Or any ill-omen for my mothers or for me?

Words meanings summery:

• कच्चित् (kaccit) - I hope not (expressing a worried question) (I hope not, is it not?, perhaps, if perchance)

• न (na) - not (not, no)

• किम् (kim) - anything (what, which, something)

• चित् (cit) - (part of indefinite pronoun) (particle forming indefinite pronoun, even, at least)

• भरते (bharate) - concerning Bharata (in Bharata)

• कुमारे (kumāre) - in the prince (in the prince, in the youth)

• प्रियदर्शने (priyadarśane) - in the handsome one (in the pleasant-looking one, in the handsome one)

• शत्रुघ्ने (śatrughne) - concerning Shatrughna (in Shatrughna)

• वा (vā) - or (or, either)

• महा-सत्त्वे (mahā-sattve) - in the great-souled one (in the great-souled one, in the one of great essence/courage)

• मातॄणाम् (mātṝṇām) - concerning the mothers (Kaushalyā, Sumitrā, Kaikeyī) (of the mothers)

• वा (vā) - or (or, either)

• मम (mama) - for me (Rāma) (my, to me, for me)

• अशुभम् (aśubham) - misfortune, ill-omen (misfortune, ill-omen, inauspiciousness, evil)

Words meanings and morphology

कच्चित् (kaccit) - I hope not (expressing a worried question) (I hope not, is it not?, perhaps, if perchance)

(indeclinable)

Note: Introduces a question with implied anxiety.

न (na) - not (not, no)

(indeclinable)

Note: Negates the existence of 'aśubham'.

किम् (kim) - anything (what, which, something)

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which, something, anything (interrogative or indefinite pronoun)

Note: Part of the indefinite pronoun 'kim cit'.

चित् (cit) - (part of indefinite pronoun) (particle forming indefinite pronoun, even, at least)

(indeclinable)

Note: Part of the indefinite pronoun 'kim cit'.

भरते (bharate) - concerning Bharata (in Bharata)

(proper noun)

Locative, masculine, singular of bharata

bharata - Bharata (name of Rāma's younger brother), one who is maintained or supported

From root BHṚ (भृ) 'to bear, carry, support'.

Root: BHṚ (class 1)

Note: Indicates the object of concern.

कुमारे (kumāre) - in the prince (in the prince, in the youth)

(noun)

Locative, masculine, singular of kumāra

kumāra - boy, youth, prince, son

From KU (कु) 'earth' + MĀRA (मार) 'destroyer', or KU (कु) 'bad' + MĀRA (मार) 'god of love' (not a good lover yet), or more simply 'ever-young'.

Note: Epithet for Bharata.

प्रियदर्शने (priyadarśane) - in the handsome one (in the pleasant-looking one, in the handsome one)

(adjective)

Locative, masculine, singular of priyadarśana

priyadarśana - pleasant to behold, handsome, lovely in appearance

Compound type : tatpuruṣa or bahuvrīhi (priya+darśana)

• priya – dear, beloved, pleasing, agreeable
  adjective (masculine)
  Root: PRĪ (class 9)
• darśana – sight, appearance, seeing, vision
  noun (neuter)
  Verbal noun
  From root DṚŚ (दृश्) 'to see'.
  Root: DṚŚ (class 1)

Note: Epithet for Bharata.

शत्रुघ्ने (śatrughne) - concerning Shatrughna (in Shatrughna)

(proper noun)

Locative, masculine, singular of śatrughna

śatrughna - Shatrughna (name of Rāma's youngest brother), destroyer of enemies

Compound of śatru (enemy) + ghna (killer, destroyer).

Compound type : tatpuruṣa (śatru+ghna)

• śatru – enemy, foe, adversary
  noun (masculine)
• ghna – killer, destroyer, slayer
  noun (masculine)
  From root HAN (हन्) 'to strike, kill'.
  Root: HAN (class 2)

Note: Indicates the object of concern.

वा (vā) - or (or, either)

(indeclinable)

Note: Connects alternatives.

महा-सत्त्वे (mahā-sattve) - in the great-souled one (in the great-souled one, in the one of great essence/courage)

(adjective)

Locative, masculine, singular of mahāsattva

mahāsattva - great-souled, noble, highly virtuous, having great courage or strength

Compound type : karmadhāraya (mahā+sattva)

• mahā – great, large, mighty
  adjective (masculine)
• sattva – being, essence, existence, spirit, courage, strength
  noun (neuter)
  From root AS (अस्) 'to be'.
  Root: AS (class 2)

Note: Epithet for Shatrughna.

मातॄणाम् (mātṝṇām) - concerning the mothers (Kaushalyā, Sumitrā, Kaikeyī) (of the mothers)

(noun)

Genitive, feminine, plural of mātṛ

mātṛ - mother

Note: Indicates possession or relation to 'aśubham'.

वा (vā) - or (or, either)

(indeclinable)

Note: Connects alternatives.

मम (mama) - for me (Rāma) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us

Note: Indicates possession or relation to 'aśubham'.

अशुभम् (aśubham) - misfortune, ill-omen (misfortune, ill-omen, inauspiciousness, evil)

(noun)

Nominative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad, misfortune, ill-omen

Compound of A (अ) 'not' + ŚUBHA (शुभ) 'auspicious, good'.

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• śubha – auspicious, good, beautiful, bright, prosperity
  adjective (neuter)
  Root: ŚUBH (class 1)

Note: Subject of the sentence. Implied verb 'asti' (is).