वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-16, verse-34

किं पुनर्मनुजेन्द्रेण स्वयं पित्रा प्रचोदितः ।
तव च प्रियकामार्थं प्रतिज्ञामनुपालयन् ॥३४॥

34. kiṃ punarmanujendreṇa svayaṃ pitrā pracoditaḥ ,
tava ca priyakāmārthaṃ pratijñāmanupālayan.

34. kim punaḥ manujendreṇa svayam pitrā pracoditaḥ
tava ca priyakāmārtham pratijñām anupālayan

34. kim punaḥ svayam manujendreṇa pitrā pracoditaḥ
ca tava priyakāmārtham pratijñām anupālayan

34. What more (can be said)? He (Rama), impelled by his own father, the king, is fulfilling the promise for the sake of your desire.

Words meanings summery:

• किम् (kim) - what?, why?, how?

• पुनः (punaḥ) - again, moreover, but, on the other hand, what more

• मनुजेन्द्रेण (manujendreṇa) - by King Daśaratha (by the lord of men, by the king)

• स्वयम् (svayam) - by the king himself (oneself, by oneself, personally)

• पित्रा (pitrā) - by King Daśaratha, his father (by the father)

• प्रचोदितः (pracoditaḥ) - impelled (by his father) (impelled, urged, commanded, instigated)

• तव (tava) - of you (the listener, e.g., Kaikeyi) (your, of you)

• च (ca) - and, also

• प्रियकामार्थम् (priyakāmārtham) - for the sake of fulfilling your (Kaikeyi's) desire (for the sake of a dear wish/desire, for fulfilling your desire)

• प्रतिज्ञाम् (pratijñām) - promise, vow

• अनुपालयन् (anupālayan) - fulfilling (the promise) (observing, fulfilling, protecting, following)

Words meanings and morphology

किम् (kim) - what?, why?, how?

(indeclinable)

Note: Expresses a rhetorical question, suggesting the obviousness of the statement.

पुनः (punaḥ) - again, moreover, but, on the other hand, what more

(indeclinable)

Note: Particle indicating emphasis or continuation.

मनुजेन्द्रेण (manujendreṇa) - by King Daśaratha (by the lord of men, by the king)

(noun)

Instrumental, masculine, singular of manujendra

manujendra - lord of men, king

Compound type : tatpuruṣa (manu+indra)

• manu – man, human
  noun (masculine)
• indra – chief, lord
  noun (masculine)

स्वयम् (svayam) - by the king himself (oneself, by oneself, personally)

(indeclinable)

Note: Emphasizes the direct involvement of the king.

पित्रा (pitrā) - by King Daśaratha, his father (by the father)

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father

प्रचोदितः (pracoditaḥ) - impelled (by his father) (impelled, urged, commanded, instigated)

(adjective)

Nominative, masculine, singular of pracodita

pracodita - impelled, urged, commanded

Past Passive Participle

Derived from root `√cud` (to urge, incite) with prefix `pra-`.

Prefix: pra

Root: cud (class 1)

Note: Refers to the implied subject, Rama.

तव (tava) - of you (the listener, e.g., Kaikeyi) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

च (ca) - and, also

(indeclinable)

Note: Connects two participial phrases describing the subject.

प्रियकामार्थम् (priyakāmārtham) - for the sake of fulfilling your (Kaikeyi's) desire (for the sake of a dear wish/desire, for fulfilling your desire)

(indeclinable)

Compound type : tatpuruṣa (priya+kāma+artha)

• priya – dear, beloved, pleasant
  adjective
• kāma – desire, wish, love
  noun (masculine)
• artha – purpose, sake, meaning
  noun (masculine)

Note: Functions as an adverbial accusative of purpose.

प्रतिज्ञाम् (pratijñām) - promise, vow

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - promise, vow, agreement

Note: Direct object of 'anupālayan'.

अनुपालयन् (anupālayan) - fulfilling (the promise) (observing, fulfilling, protecting, following)

(adjective)

Nominative, masculine, singular of anupālayat

anupālayat - observing, fulfilling, protecting

Present Active Participle

Derived from root `√pā` (to protect, govern) with prefix `anu-`, in causative stem `pālayati`.

Prefix: anu

Root: pā (class 2)

Note: Refers to the implied subject, Rama.