वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-16, verse-41

व्रीडान्वितः स्वयं यच्च नृपस्त्वां नाभिभाषते ।
नैतत् किं चिन्नरश्रेष्ठ मन्युरेषो ऽपनीयताम् ॥४१॥

41. vrīḍānvitaḥ svayaṃ yacca nṛpastvāṃ nābhibhāṣate ,
naitat kiṃ cinnaraśreṣṭha manyureṣo'panīyatām.

41. vrīḍā-anvitaḥ svayam yat ca nṛpaḥ tvām na abhibhāṣate
na etat kim cit nara-śreṣṭha manyuḥ eṣaḥ apanīyatām

41. yat ca nṛpaḥ svayam vrīḍā-anvitaḥ tvām na abhibhāṣate etat kim cit na,
nara-śreṣṭha,
eṣaḥ manyuḥ apanīyatām

41. And regarding the king himself, who, filled with shame, does not speak to you—this is not significant, O best of men. Let this anger (manyu) be cast aside.

Words meanings summery:

• व्रीडा-अन्वितः (vrīḍā-anvitaḥ) - filled with shame, ashamed

• स्वयम् (svayam) - oneself, personally, by oneself

• यत् (yat) - that (which), because

• च (ca) - and

• नृपः (nṛpaḥ) - king

• त्वाम् (tvām) - you (accusative)

• न (na) - not, no

• अभिभाषते (abhibhāṣate) - he speaks to, he addresses

• न (na) - not, no

• एतत् (etat) - this, that

• किम् (kim) - what, anything (interrogative pronoun, or indeclinable)

• चित् (cit) - even, indeed, (adds indefiniteness)

• नर-श्रेष्ठ (nara-śreṣṭha) - O best of men

• मन्युः (manyuḥ) - anger, wrath, passion, grief

• एषः (eṣaḥ) - this (masculine singular nominative)

• अपनीयताम् (apanīyatām) - let it be removed, let it be taken away

Words meanings and morphology

व्रीडा-अन्वितः (vrīḍā-anvitaḥ) - filled with shame, ashamed

(adjective)

Nominative, masculine, singular of vrīḍā-anvita

vrīḍā-anvita - filled with shame, ashamed

Compound type : tatpuruṣa (vrīḍā+anvita)

• vrīḍā – shame, modesty, embarrassment
  noun (feminine)
• anvita – accompanied by, connected with, endowed with, filled with
  adjective (masculine)
  Past Passive Participle
  From anu-i (to go after, follow).
  Prefix: anu
  Root: i (class 2)

Note: Qualifies `nṛpaḥ`.

स्वयम् (svayam) - oneself, personally, by oneself

(indeclinable)

Note: Emphasizes the king himself.

यत् (yat) - that (which), because

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Functions as a conjunction here.

च (ca) - and

(indeclinable)

Note: Conjunction.

नृपः (nṛpaḥ) - king

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler

Compound of nṛ (man) + pa (protector/ruler, from root pā).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, ruler, drinking
  noun (masculine)
  agent noun
  Derived from root pā (to protect, to drink).
  Root: pā (class 1)

Note: Subject of `abhibhāṣate`.

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of `abhibhāṣate`.

न (na) - not, no

(indeclinable)

Note: Negation.

अभिभाषते (abhibhāṣate) - he speaks to, he addresses

(verb)

3rd person , singular, middle, present (laṭ) of abhibhāṣ

Prefix: abhi

Root: bhāṣ (class 1)

Note: Ātmanepada form.

न (na) - not, no

(indeclinable)

Note: Negation for 'etat kim cit'.

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Subject of implied 'is'.

किम् (kim) - what, anything (interrogative pronoun, or indeclinable)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, anything, something

Note: Predicate nominative for 'etat'.

चित् (cit) - even, indeed, (adds indefiniteness)

(indeclinable)

Note: Used with interrogatives to form indefinite pronouns.

नर-श्रेष्ठ (nara-śreṣṭha) - O best of men

(noun)

Vocative, masculine, singular of nara-śreṣṭha

nara-śreṣṭha - best of men, excellent man

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, person
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative degree of praśasya (excellent).

Note: Address to Rama.

मन्युः (manyuḥ) - anger, wrath, passion, grief

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion, grief, spirit

From root man (to think, be agitated).

Root: man (class 4)

Note: Subject of `apanīyatām`.

एषः (eṣaḥ) - this (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Refers to the `manyu`.

अपनीयताम् (apanīyatām) - let it be removed, let it be taken away

(verb)

3rd person , singular, passive, imperative (loṭ) of apanī

Root nī (to lead) with upasarga apa (away, off). Passive imperative form.

Prefix: apa

Root: nī (class 1)