वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-16, verse-32

अलीकं मानसं त्वेकं हृदयं दहतीव मे ।
स्वयं यन्नाह मां राजा भरतस्याभिषेचनम् ॥३२॥

32. alīkaṃ mānasaṃ tvekaṃ hṛdayaṃ dahatīva me ,
svayaṃ yannāha māṃ rājā bharatasyābhiṣecanam.

32. alīkam mānasam tu ekam hṛdayam dahati iva me
svayam yat na āha mām rājā bharatasya abhiṣecanam

32. Indeed, one mental falsehood alone burns my heart, namely, that the king himself did not tell me about Bharata's coronation.

Words meanings summery:

• अलीकम् (alīkam) - untrue, false, disagreeable, an untruth, a lie

• मानसम् (mānasam) - mental, spiritual, relating to the mind, thought

• तु (tu) - but, on the other hand, indeed, however

• एकम् (ekam) - one, single, alone

• हृदयम् (hṛdayam) - heart, mind, core

• दहति (dahati) - burns, consumes, torments

• इव (iva) - like, as if, as it were

• मे (me) - my, to me, for me

• स्वयम् (svayam) - by oneself, personally, automatically

• यत् (yat) - which, that, because, since

• न (na) - not, no, nor

• आह (āha) - said, spoke

• माम् (mām) - me (accusative)

• राजा (rājā) - king

• भरतस्य (bharatasya) - of Bharata

• अभिषेचनम् (abhiṣecanam) - anointing, consecration, coronation

Words meanings and morphology

अलीकम् (alīkam) - untrue, false, disagreeable, an untruth, a lie

(adjective)

Nominative, neuter, singular of alīka

alīka - untrue, false, disagreeable, an untruth, a lie

Note: Agrees with 'mānasam'

मानसम् (mānasam) - mental, spiritual, relating to the mind, thought

(adjective)

Nominative, neuter, singular of mānasa

mānasa - mental, spiritual, relating to the mind, thought

Derived from manas (mind)

Note: Agrees with 'alīkam', forming a 'mental untruth/falsehood'.

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

एकम् (ekam) - one, single, alone

(numeral)

Note: Agrees with 'alīkam mānasam'

हृदयम् (hṛdayam) - heart, mind, core

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence

Note: Object of 'dahati'

दहति (dahati) - burns, consumes, torments

(verb)

3rd person , singular, active, present (laṭ) of dah

Present tense, active voice, 3rd person singular

Root: dah (class 1)

इव (iva) - like, as if, as it were

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

singular of asmad

asmad - I, we

Note: Here functions as genitive 'my'.

स्वयम् (svayam) - by oneself, personally, automatically

(indeclinable)

यत् (yat) - which, that, because, since

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Introducing a clause, 'that which...'

न (na) - not, no, nor

(indeclinable)

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of ah

Perfect tense, active voice, 3rd person singular

Root: ah (class 2)

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'āha'

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

Note: Subject of 'āha'

भरतस्य (bharatasya) - of Bharata

(proper noun)

Genitive, masculine, singular of bharata

bharata - Bharata (proper name), cherished, supported

Note: Relates to 'abhiṣecanam'

अभिषेचनम् (abhiṣecanam) - anointing, consecration, coronation

(noun)

Accusative, neuter, singular of abhiṣecana

abhiṣecana - anointing, consecration, coronation

verbal noun

Derived from root sic with prefix abhi

Compound type : prepositional compound (abhi+secana)

• abhi – towards, over, upon
  indeclinable
• secana – sprinkling, anointing
  noun (neuter)
  verbal noun
  Derived from root sic 'to sprinkle'
  Root: sic (class 6)

Note: Object of 'āha' (indirect object construction)