वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-16, verse-30

मन्युर्न च त्वया कार्यो देवि ब्रूहि तवाग्रतः ।
यास्यामि भव सुप्रीता वनं चीरजटाधरः ॥३०॥

30. manyurna ca tvayā kāryo devi brūhi tavāgrataḥ ,
yāsyāmi bhava suprītā vanaṃ cīrajaṭādharaḥ.

30. manyuḥ na ca tvayā kāryaḥ devi brūhi tava agrataḥ
yāsyāmi bhava suprītā vanam cīra-jaṭā-dharaḥ

30. O Goddess, you should not be angry. Speak your command before me. I will go to the forest, wearing bark and matted locks, and in doing so, you will be greatly pleased.

Words meanings summery:

• मन्युः (manyuḥ) - anger, wrath, indignation

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• त्वया (tvayā) - by you

• कार्यः (kāryaḥ) - to be done, proper to be done, duty

• देवि (devi) - O goddess, O lady

• ब्रूहि (brūhi) - speak, tell

• तव (tava) - your, of you

• अग्रतः (agrataḥ) - in front, before, in the presence of

• यास्यामि (yāsyāmi) - I will go

• भव (bhava) - be, become

• सुप्रीता (suprītā) - very pleased, greatly satisfied

• वनम् (vanam) - forest, wood, grove

• चीर-जटा-धरः (cīra-jaṭā-dharaḥ) - one who wears bark garments and matted locks

Words meanings and morphology

मन्युः (manyuḥ) - anger, wrath, indignation

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, indignation

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

कार्यः (kāryaḥ) - to be done, proper to be done, duty

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, proper to be done, duty, action, business

Gerundive

Derived from root kṛ with suffix -ya

Root: kṛ (class 8)

Note: Agrees with 'manyuḥ'

देवि (devi) - O goddess, O lady

(noun)

Vocative, feminine, singular of devī

devī - goddess, lady

ब्रूहि (brūhi) - speak, tell

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative, active voice, 2nd person singular

Root: brū (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अग्रतः (agrataḥ) - in front, before, in the presence of

(indeclinable)

Ablative suffix -tas

यास्यामि (yāsyāmi) - I will go

(verb)

1st person , singular, active, future (lṛṭ) of yā

Future tense, active voice, 1st person singular

Root: yā (class 2)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, active voice, 2nd person singular

Root: bhū (class 1)

सुप्रीता (suprītā) - very pleased, greatly satisfied

(adjective)

Nominative, feminine, singular of suprīta

suprīta - very pleased, greatly satisfied

Past Passive Participle

Formed from su- + prī (to please)

Compound type : prepositional compound (su+prīta)

• su – good, well, very
  indeclinable
• prīta – pleased, satisfied
  adjective (masculine)
  Past Passive Participle
  Derived from root prī 'to please'
  Root: prī (class 9)

Note: Agrees with an implied 'you' (devi), hence feminine.

वनम् (vanam) - forest, wood, grove

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of 'yāsyāmi'

चीर-जटा-धरः (cīra-jaṭā-dharaḥ) - one who wears bark garments and matted locks

(adjective)

Nominative, masculine, singular of cīra-jaṭā-dhara

cīra-jaṭā-dhara - wearing bark garments and matted locks

Compound type : bahuvrīhi (cīra+jaṭā+dhara)

• cīra – bark garment, strip of cloth
  noun (neuter)
• jaṭā – matted hair, tangled locks
  noun (feminine)
• dhara – bearing, holding, wearing
  adjective (masculine)
  Derived from root dhṛ 'to hold, bear'
  Root: dhṛ (class 1)

Note: Agrees with 'I' (implied speaker, Rama).