वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-16, verse-54

वन्दित्वा चरणौ रामो विसंज्ञस्य पितुस्तदा ।
कैकेय्याश्चाप्यनार्याया निष्पपात महाद्युतिः ॥५४॥

54. vanditvā caraṇau rāmo visaṃjñasya pitustadā ,
kaikeyyāścāpyanāryāyā niṣpapāta mahādyutiḥ.

54. vanditvā caraṇau rāmaḥ visaṃjñasya pituḥ tadā |
kaikeyyāḥ ca api anāryāyāḥ niṣpapāta mahādyutiḥ

54. tadā mahādyutiḥ rāmaḥ visaṃjñasya pituḥ ca
anāryāyāḥ kaikeyyāḥ api caraṇau vanditvā niṣpapāta

54. Then, the greatly splendid Rama, having bowed at the feet of his unconscious father and of the ignoble Kaikeyi, exited.

Words meanings summery:

• वन्दित्वा (vanditvā) - having saluted, having bowed

• चरणौ (caraṇau) - feet

• रामः (rāmaḥ) - Prince Rama, son of Daśaratha (Rama)

• विसंज्ञस्य (visaṁjñasya) - referring to King Daśaratha (of the unconscious, of the senseless)

• पितुः (pituḥ) - of King Daśaratha (of the father)

• तदा (tadā) - then, at that time

• कैकेय्याः (kaikeyyāḥ) - of Queen Kaikeyi (of Kaikeyi)

• च (ca) - and, also

• अपि (api) - even, also, too

• अनार्यायाः (anāryāyāḥ) - referring to Kaikeyi (of the ignoble one, of the un-noble)

• निष्पपात (niṣpapāta) - exited the private chambers (exited, went out, fell out)

• महाद्युतिः (mahādyutiḥ) - referring to Rama (of great splendor, very brilliant, glorious)

Words meanings and morphology

वन्दित्वा (vanditvā) - having saluted, having bowed

(indeclinable)

Absolutive / Gerund

Formed from root `vand` with suffix `tvā`.

Root: vand (class 1)

चरणौ (caraṇau) - feet

(noun)

Accusative, masculine, dual of caraṇa

caraṇa - foot, leg, motion

Root: car (class 1)

रामः (rāmaḥ) - Prince Rama, son of Daśaratha (Rama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of a king), pleasing, beautiful, black

Root: ram (class 1)

विसंज्ञस्य (visaṁjñasya) - referring to King Daśaratha (of the unconscious, of the senseless)

(adjective)

Genitive, masculine, singular of visaṃjña

visaṁjña - unconscious, senseless, deprived of consciousness

Compound type : bahuvrīhi (vi+saṃjñā)

• vi – without, apart, away
  indeclinable
  prefix
• saṃjñā – consciousness, sign, name
  noun (feminine)
  Prefix: sam
  Root: jñā (class 9)

पितुः (pituḥ) - of King Daśaratha (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

तदा (tadā) - then, at that time

(indeclinable)

कैकेय्याः (kaikeyyāḥ) - of Queen Kaikeyi (of Kaikeyi)

(proper noun)

Genitive, feminine, singular of kaikeyī

kaikeyī - Kaikeyi (name of a queen)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

particle

अनार्यायाः (anāryāyāḥ) - referring to Kaikeyi (of the ignoble one, of the un-noble)

(adjective)

Genitive, feminine, singular of anāryā

anāryā - ignoble woman, un-noble woman

negation with 'a' of 'āryā'

Compound type : nañ-tatpuruṣa (a+āryā)

• a – not, un-, without
  indeclinable
  negative prefix
• āryā – noble woman, respectable woman
  noun (feminine)

निष्पपात (niṣpapāta) - exited the private chambers (exited, went out, fell out)

(verb)

3rd person , singular, active, perfect (Lit) of niṣpat

Perfect tense, 3rd person singular

Reduplicated past tense (perfect)

Prefix: nis

Root: pat (class 1)

महाद्युतिः (mahādyutiḥ) - referring to Rama (of great splendor, very brilliant, glorious)

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - great splendor, great radiance, of great glory

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  adjective
• dyuti – splendor, brightness, radiance
  noun (feminine)
  from root 'dyut' (to shine)
  Root: dyut (class 1)

Note: Qualifies Rama.