महाभारतः mahābhārataḥ - book-9, chapter-10, verse-8

लब्धलक्षाः परे राजन्रक्षिताश्च महात्मना ।
अयोधयंस्तव बलं मृत्युं कृत्वा निवर्तनम् ॥८॥

8. labdhalakṣāḥ pare rājanrakṣitāśca mahātmanā ,
ayodhayaṁstava balaṁ mṛtyuṁ kṛtvā nivartanam.

8. labdhalakṣāḥ pare rājan rakṣitāḥ ca mahātmanā
ayodhayanta tava balaṃ mṛtyuṃ kṛtvā nivartanam

8. rājan,
labdhalakṣāḥ,
ca,
mahātmanā,
rakṣitāḥ,
pare,
mṛtyuṃ,
nivartanam,
kṛtvā,
tava,
balaṃ,
ayodhayanta

8. O King, the enemies, who had achieved their aim and were protected by a great soul (mahātman), fought your army, treating death as their final retreat.

Words meanings summery:

• लब्धलक्षाः (labdhalakṣāḥ) - having achieved their aim, whose objective has been attained

• परे (pare) - the Pāṇḍavas and their allies (the others, the enemies)

• राजन् (rājan) - O King!

• रक्षिताः (rakṣitāḥ) - protected, guarded

• च (ca) - and, also

• महात्मना (mahātmanā) - by the great soul (e.g., Kṛṣṇa or Arjuna) (by the great soul (mahātman))

• अयोधयन्त (ayodhayanta) - they fought

• तव (tava) - your, yours

• बलं (balaṁ) - army, strength, force

• मृत्युं (mṛtyuṁ) - death

• कृत्वा (kṛtvā) - having done, having made, having considered

• निवर्तनम् (nivartanam) - return, retreat, turning back

Words meanings and morphology

लब्धलक्षाः (labdhalakṣāḥ) - having achieved their aim, whose objective has been attained

(adjective)

Nominative, masculine, plural of labdhalakṣa

labdhalakṣa - one who has attained their objective/aim

Compound type : bahuvrīhi (labdha+lakṣa)

• labdha – obtained, acquired, received
  participle
  Past Passive Participle
  Root: labh (class 1)
• lakṣa – aim, target, object, mark
  noun (neuter)

परे (pare) - the Pāṇḍavas and their allies (the others, the enemies)

(pronoun)

Nominative, masculine, plural of para

para - other, different, enemy, supreme

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

रक्षिताः (rakṣitāḥ) - protected, guarded

(participle)

Nominative, masculine, plural of rakṣita

rakṣita - protected, guarded, defended

Past Passive Participle

Root: rakṣ (class 1)

च (ca) - and, also

(indeclinable)

महात्मना (mahātmanā) - by the great soul (e.g., Kṛṣṇa or Arjuna) (by the great soul (mahātman))

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great soul, noble person, supreme spirit (ātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – soul, self, spirit, essence (ātman)
  noun (masculine)

अयोधयन्त (ayodhayanta) - they fought

(verb)

3rd person , plural, active, imperfect past (laṅ) of yudh

Causative stem in imperfect past

Root: yudh (class 4)

तव (tava) - your, yours

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

बलं (balaṁ) - army, strength, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, army, force

मृत्युं (mṛtyuṁ) - death

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, Yama (personified death)

कृत्वा (kṛtvā) - having done, having made, having considered

(indeclinable)

Absolutive (Gerund)

Root: kṛ (class 8)

निवर्तनम् (nivartanam) - return, retreat, turning back

(noun)

Accusative, neuter, singular of nivartana

nivartana - returning, turning back, retreat, cessation

Prefix: ni

Root: vṛt (class 1)