महाभारतः mahābhārataḥ - book-9, chapter-10, verse-25

सा वध्यमाना शल्येन पाण्डवानामनीकिनी ।
अजातशत्रुं कौन्तेयमभ्यधावद्युधिष्ठिरम् ॥२५॥

25. sā vadhyamānā śalyena pāṇḍavānāmanīkinī ,
ajātaśatruṁ kaunteyamabhyadhāvadyudhiṣṭhiram.

25. sā vadhyamānā śalyena pāṇḍavānām anīkinī
ajātaśatrum kaunteyam abhyadhāvat yudhiṣṭhiram

25. sā pāṇḍavānām anīkinī śalyena vadhyamānā
ajātaśatrum kaunteyam yudhiṣṭhiram abhyadhāvat

25. Being struck down by Śalya, that army of the Pāṇḍavas fled towards Yudhiṣṭhira, also known as Ajātaśatru, the son of Kuntī.

Words meanings summery:

• सा (sā) - she, that (feminine)

• वध्यमाना (vadhyamānā) - being killed, being struck, being oppressed

• शल्येन (śalyena) - by Śalya (proper noun) (by Śalya, by a spear, by an arrow)

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• अनीकिनी (anīkinī) - army, host, troops

• अजातशत्रुम् (ajātaśatrum) - to Ajātaśatru (an epithet of Yudhiṣṭhira) (to one having no enemies, to one whose enemies are unconquered)

• कौन्तेयम् (kaunteyam) - to the son of Kuntī (an epithet of Yudhiṣṭhira) (to the son of Kuntī)

• अभ्यधावत् (abhyadhāvat) - ran towards, rushed towards

• युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

Words meanings and morphology

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

वध्यमाना (vadhyamānā) - being killed, being struck, being oppressed

(adjective)

Nominative, feminine, singular of vadhyamāna

vadhyamāna - being killed, being struck, being slain

Present Passive Participle

Derived from root √vadh (to strike, kill) with suffix -(y)amāna.

Root: vadh (class 1)

शल्येन (śalyena) - by Śalya (proper noun) (by Śalya, by a spear, by an arrow)

(proper noun)

Instrumental, masculine, singular of śalya

śalya - Śalya (proper noun), spear, dart, arrow

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the Pāṇḍavas

अनीकिनी (anīkinī) - army, host, troops

(noun)

Nominative, feminine, singular of anīkinī

anīkinī - army, host, forces

अजातशत्रुम् (ajātaśatrum) - to Ajātaśatru (an epithet of Yudhiṣṭhira) (to one having no enemies, to one whose enemies are unconquered)

(proper noun)

Accusative, masculine, singular of ajātaśatru

ajātaśatru - one who has no enemies; an epithet of Yudhiṣṭhira

Compound type : bahuvrīhi (a+jāta+śatru)

• a – not, un-
  indeclinable
• jāta – born, produced, arisen
  adjective
  Past Passive Participle
  Derived from root √jan (to be born)
  Root: jan (class 4)
• śatru – enemy, rival
  noun (masculine)

कौन्तेयम् (kaunteyam) - to the son of Kuntī (an epithet of Yudhiṣṭhira) (to the son of Kuntī)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kuntī; an epithet of Yudhiṣṭhira, Bhīma, Arjuna

अभ्यधावत् (abhyadhāvat) - ran towards, rushed towards

(verb)

3rd person , singular, active, Imperfect (laṅ) of dhāv

Root: dhāv (class 1)

Note: With upasargas 'abhi' and 'ā'

युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper noun), steady in battle

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – steady, firm, constant
  adjective
  Root: sthā (class 1)