महाभारतः mahābhārataḥ - book-9, chapter-10, verse-49

यया मायाविनो दृप्तान्सुबहून्धनदालये ।
जघान गुह्यकान्क्रुद्धो मन्दारार्थे महाबलः ।
निवार्यमाणो बहुभिर्द्रौपद्याः प्रियमास्थितः ॥४९॥

49. yayā māyāvino dṛptānsubahūndhanadālaye ,
jaghāna guhyakānkruddho mandārārthe mahābalaḥ ,
nivāryamāṇo bahubhirdraupadyāḥ priyamāsthitaḥ.

49. yayā māyāvinaḥ dṛptān subahūn
dhanadālaye jaghāna guhyakān kruddhaḥ
mandārārthe mahābalaḥ nivāryamāṇaḥ
bahubhiḥ draupadyāḥ priyam āsthitaḥ

49. mahābalaḥ kruddhaḥ bahubhiḥ nivāryamāṇaḥ
draupadyāḥ priyam āsthitaḥ
yayā mandārārthe dhanadālaye subahūn
dṛptān māyāvinaḥ guhyakān jaghāna

49. With which (mace), the mighty one (mahābalaḥ), enraged (kruddhaḥ) and dedicated to Draupadi's (Draupadyāḥ) cherished desire (priyam āsthitaḥ), though restrained by many, killed very many arrogant and deceitful Guhyakas (guhyakān) in Kubera's abode (dhanadālaye) for the sake of the Mandāra tree.

Words meanings summery:

• यया (yayā) - by which (mace, implied) (by which, with which)

• मायाविनः (māyāvinaḥ) - illusionists (accusative plural) (of the illusionist, by the illusionist, illusionists (plural))

• दृप्तान् (dṛptān) - arrogant (accusative plural) (arrogant, proud (accusative plural))

• सुबहून् (subahūn) - very many (accusative plural) (very many, in large numbers (accusative plural))

• धनदालये (dhanadālaye) - in Kubera's abode (in the abode of the giver of wealth, in Kubera's abode)

• जघान (jaghāna) - killed (killed, struck)

• गुह्यकान् (guhyakān) - Guhyakas (accusative plural) (Guhyakas (a class of demigods, attendants of Kubera))

• क्रुद्धः (kruddhaḥ) - enraged (enraged, angry)

• मन्दारार्थे (mandārārthe) - for the sake of the Mandāra tree (for the sake of Mandāra, for Mandāra)

• महाबलः (mahābalaḥ) - the mighty one (mighty, very strong)

• निवार्यमाणः (nivāryamāṇaḥ) - being restrained (being restrained, being checked)

• बहुभिः (bahubhiḥ) - by many (Guhyakas or others) (by many, by numerous ones)

• द्रौपद्याः (draupadyāḥ) - of Draupadi

• प्रियम् (priyam) - cherished desire, dear act (dear, beloved, agreeable (noun: a dear thing, a beloved one))

• आस्थितः (āsthitaḥ) - dedicated to, intent on (stood in, undertaken, engaged in, resolute)

Words meanings and morphology

यया (yayā) - by which (mace, implied) (by which, with which)

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what

Note: Refers to the instrument (mace) mentioned or implied in a preceding verse.

मायाविनः (māyāvinaḥ) - illusionists (accusative plural) (of the illusionist, by the illusionist, illusionists (plural))

(adjective)

Accusative, masculine, plural of māyāvin

māyāvin - possessing illusion (māyā), an illusionist, a magician, deceitful

Note: Qualifies Guhyakas.

दृप्तान् (dṛptān) - arrogant (accusative plural) (arrogant, proud (accusative plural))

(adjective)

Accusative, masculine, plural of dṛpta

dṛpta - arrogant, proud, intoxicated

Past Passive Participle

Derived from root √dṛp (to be proud, to be arrogant)

Root: dṛp (class 4)

Note: Qualifies Guhyakas.

सुबहून् (subahūn) - very many (accusative plural) (very many, in large numbers (accusative plural))

(adjective)

Accusative, masculine, plural of subahu

subahu - very many, very much

Compound type : bahuvrihi (su+bahu)

• su – good, well, very
  indeclinable
• bahu – many, much
  adjective

Note: Qualifies Guhyakas.

धनदालये (dhanadālaye) - in Kubera's abode (in the abode of the giver of wealth, in Kubera's abode)

(noun)

Locative, masculine, singular of dhanadālaya

dhanadālaya - abode of Kubera (dhanada), treasurer's house

Compound type : tatpuruṣa (dhanada+ālaya)

• dhanada – giver of wealth; an epithet of Kubera
  proper noun (masculine)
  From dhana (wealth) + da (giver, from √dā)
  Root: dā (class 1)
• ālaya – abode, dwelling, house
  noun (masculine)
  Prefix: ā
  Root: lī (class 4)

जघान (jaghāna) - killed (killed, struck)

(verb)

3rd person , singular, active, past perfect (lit) of √han

Perfect Active

3rd person singular, Parasmaipada, perfect tense of √han

Root: han (class 2)

गुह्यकान् (guhyakān) - Guhyakas (accusative plural) (Guhyakas (a class of demigods, attendants of Kubera))

(noun)

Accusative, masculine, plural of guhyaka

guhyaka - a class of demigods, attendants of Kubera, mountain sprites

Note: Object of 'jaghāna'.

क्रुद्धः (kruddhaḥ) - enraged (enraged, angry)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

Derived from root √krudh (to be angry)

Root: krudh (class 4)

Note: Qualifies the implied subject (Bhima).

मन्दारार्थे (mandārārthe) - for the sake of the Mandāra tree (for the sake of Mandāra, for Mandāra)

(indeclinable)

Compound type : tatpuruṣa (mandāra+artha)

• mandāra – a celestial tree, coral tree
  noun (masculine)
• artha – purpose, meaning, sake
  noun (masculine)

महाबलः (mahābalaḥ) - the mighty one (mighty, very strong)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, very powerful, mighty

Compound type : bahuvrihi (mahā+bala)

• mahā – great, mighty
  adjective
• bala – strength, power
  noun (neuter)

Note: Qualifies the implied subject (Bhima).

निवार्यमाणः (nivāryamāṇaḥ) - being restrained (being restrained, being checked)

(adjective)

Nominative, masculine, singular of nivāryamāṇa

nivāryamāṇa - being restrained, being hindered

Present Passive Participle

Derived from root √vṛ with upasarga ni, in causative form (vār) and passive voice

Prefix: ni

Root: vṛ (class 10)

Note: Qualifies the implied subject (Bhima).

बहुभिः (bahubhiḥ) - by many (Guhyakas or others) (by many, by numerous ones)

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much

Note: Agent of the passive participle 'nivāryamāṇaḥ'.

द्रौपद्याः (draupadyāḥ) - of Draupadi

(proper noun)

Genitive, feminine, singular of draupadī

draupadī - Draupadi, daughter of Drupada

Note: Modifies 'priyam'.

प्रियम् (priyam) - cherished desire, dear act (dear, beloved, agreeable (noun: a dear thing, a beloved one))

(noun)

Accusative, neuter, singular of priya

priya - dear, beloved, agreeable; a beloved person or thing

Note: Object of 'āsthitaḥ'.

आस्थितः (āsthitaḥ) - dedicated to, intent on (stood in, undertaken, engaged in, resolute)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - stood upon, situated in, undertaken, engaged in, resolute

Past Passive Participle

Derived from root √sthā with upasarga ā

Prefix: ā

Root: sthā (class 1)

Note: Qualifies the implied subject (Bhima).