महाभारतः mahābhārataḥ - book-8, chapter-57, verse-48

वर्षायुतैर्यस्य गुणा न शक्या वक्तुं समेतैरपि सर्वलोकैः ।
महात्मनः शङ्खचक्रासिपाणेर्विष्णोर्जिष्णोर्वसुदेवात्मजस्य ।
भयं मे वै जायते साध्वसं च दृष्ट्वा कृष्णावेकरथे समेतौ ॥४८॥

48. varṣāyutairyasya guṇā na śakyā; vaktuṁ sametairapi sarvalokaiḥ ,
mahātmanaḥ śaṅkhacakrāsipāṇe;rviṣṇorjiṣṇorvasudevātmajasya ,
bhayaṁ me vai jāyate sādhvasaṁ ca; dṛṣṭvā kṛṣṇāvekarathe sametau.

48. varṣāyutaiḥ yasya guṇā na śakyā vaktum sametaiḥ
api sarvalokaiḥ mahātmanaḥ śaṅkhacakrāsipāṇeḥ
viṣṇoḥ jiṣṇoḥ vasudevātmajasya bhayam me vai
jāyate sādhvasam ca dṛṣṭvā kṛṣṇau ekarathe sametau

48. yasya guṇā (tu) varṣāyutaiḥ sarvalokaiḥ api sametaiḥ vaktum na śakyāḥ.
mahātmanaḥ śaṅkhacakrāsipāṇeḥ viṣṇoḥ jiṣṇoḥ vasudevātmajasya (guṇāḥ).
kṛṣṇau ekarathe sametau dṛṣṭvā me bhayam vai ca sādhvasam jāyate.

48. Whose qualities cannot be fully described, even if all beings were to assemble and speak for tens of thousands of years—the qualities of the great-souled (mahātman), victorious (jiṣṇu) Viṣṇu, son of Vasudeva, who holds the conch, discus, and sword in his hand. Indeed, fear and terror arise in me upon seeing the two Kṛṣṇas (Kṛṣṇa and Arjuna) together in a single chariot.

Words meanings summery:

• वर्षायुतैः (varṣāyutaiḥ) - by tens of thousands of years, for thousands of ages

• यस्य (yasya) - whose, of whom

• गुणा (guṇā) - qualities, virtues

• न (na) - not

• शक्या (śakyā) - possible, capable

• वक्तुम् (vaktum) - to speak, to describe, to say

• समेतैः (sametaiḥ) - by the assembled, by those gathered

• अपि (api) - even, also

• सर्वलोकैः (sarvalokaiḥ) - by all people, by all beings/worlds

• महात्मनः (mahātmanaḥ) - of the great-souled one (mahātman)

• शङ्खचक्रासिपाणेः (śaṅkhacakrāsipāṇeḥ) - of the one holding a conch, discus, and sword in his hand

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• जिष्णोः (jiṣṇoḥ) - of the victorious one, of the conqueror

• वसुदेवात्मजस्य (vasudevātmajasya) - of the son of Vasudeva

• भयम् (bhayam) - fear, dread

• मे (me) - my, to me, for me

• वै (vai) - indeed, certainly

• जायते (jāyate) - arises, is born, happens

• साध्वसम् (sādhvasam) - terror, panic, alarm

• च (ca) - and

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• कृष्णौ (kṛṣṇau) - the two Kṛṣṇas (Kṛṣṇa and Arjuna)

• एकरथे (ekarathe) - in one chariot

• समेतौ (sametau) - assembled, together

Words meanings and morphology

वर्षायुतैः (varṣāyutaiḥ) - by tens of thousands of years, for thousands of ages

(noun)

Instrumental, neuter, plural of varṣāyuta

varṣāyuta - ten thousand years, a long period of time

Compound type : tatpuruṣa (varṣa+ayuta)

• varṣa – year, rain
  noun (neuter)
• ayuta – ten thousand
  noun (neuter)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

गुणा (guṇā) - qualities, virtues

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, virtue, attribute, merit

न (na) - not

(indeclinable)

शक्या (śakyā) - possible, capable

(adjective)

Nominative, masculine, plural of śakya

śakya - possible, practicable, capable, able to be done

Gerundive

Potential Passive Participle (Gerundive) of root 'śak'

Root: śak (class 5)

वक्तुम् (vaktum) - to speak, to describe, to say

(indeclinable)

Infinitive

Infinitive form of root 'vac'

Root: vac (class 2)

समेतैः (sametaiḥ) - by the assembled, by those gathered

(adjective)

Instrumental, masculine, plural of sameta

sameta - assembled, met, gathered, united

Past Passive Participle

Past passive participle of root 'i' with prefix 'sam'

Prefix: sam

Root: i (class 2)

अपि (api) - even, also

(indeclinable)

सर्वलोकैः (sarvalokaiḥ) - by all people, by all beings/worlds

(noun)

Instrumental, masculine, plural of sarvaloka

sarvaloka - all people, all worlds, the whole world

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  adjective
• loka – world, people, folk
  noun (masculine)

महात्मनः (mahātmanaḥ) - of the great-souled one (mahātman)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, sublime; a great person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty
  adjective
• ātman – self, soul, spirit, individual soul
  noun (masculine)

शङ्खचक्रासिपाणेः (śaṅkhacakrāsipāṇeḥ) - of the one holding a conch, discus, and sword in his hand

(adjective)

Genitive, masculine, singular of śaṅkhacakrāsipāṇi

śaṅkhacakrāsipāṇi - having a conch, discus, and sword in hand (epithet of Viṣṇu/Kṛṣṇa)

Compound type : bahuvrīhi (śaṅkha+cakra+asi+pāṇi)

• śaṅkha – conch-shell
  noun (masculine)
• cakra – discus, wheel, circle
  noun (neuter)
• asi – sword, scimitar
  noun (masculine)
• pāṇi – hand
  noun (masculine)

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a principal deity in Hinduism)

जिष्णोः (jiṣṇoḥ) - of the victorious one, of the conqueror

(adjective)

Genitive, masculine, singular of jiṣṇu

jiṣṇu - victorious, triumphant, conquering; a conqueror

Derived from root 'ji' (to conquer) with -sṇu suffix

Root: ji (class 1)

वसुदेवात्मजस्य (vasudevātmajasya) - of the son of Vasudeva

(noun)

Genitive, masculine, singular of vasudevātmaja

vasudevātmaja - son of Vasudeva (Kṛṣṇa)

Compound type : tatpuruṣa (vasudeva+ātmaja)

• vasudeva – Vasudeva (father of Kṛṣṇa)
  proper noun (masculine)
• ātmaja – son, offspring
  noun (masculine)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror, alarm

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, my, me, us

वै (vai) - indeed, certainly

(indeclinable)

जायते (jāyate) - arises, is born, happens

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Present indicative, ātmanepada, 3rd person singular

Root: jan (class 4)

साध्वसम् (sādhvasam) - terror, panic, alarm

(noun)

Nominative, neuter, singular of sādhvasa

sādhvasa - terror, panic, alarm, anxiety

च (ca) - and

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

Absolutive

Absolutive (gerund) form of root 'dṛś'

Root: dṛś (class 1)

कृष्णौ (kṛṣṇau) - the two Kṛṣṇas (Kṛṣṇa and Arjuna)

(proper noun)

Accusative, masculine, dual of kṛṣṇa

kṛṣṇa - Kṛṣṇa, dark, black

एकरथे (ekarathe) - in one chariot

(noun)

Locative, masculine, singular of ekaratha

ekaratha - having one chariot, in a single chariot

Compound type : karmadhāraya (eka+ratha)

• eka – one, single, sole
  numeral
• ratha – chariot, car
  noun (masculine)

समेतौ (sametau) - assembled, together

(adjective)

Accusative, masculine, dual of sameta

sameta - assembled, met, joined, united

Past Passive Participle

Past passive participle of root 'i' with prefix 'sam'

Prefix: sam

Root: i (class 2)

Note: Agrees with 'kṛṣṇau'