महाभारतः mahābhārataḥ - book-8, chapter-57, verse-15

एष तिष्ठति कौन्तेयः संस्पृशन्गाण्डिवं धनुः ।
तं हनिष्यसि चेदद्य तन्नः श्रेयो भविष्यति ॥१५॥

15. eṣa tiṣṭhati kaunteyaḥ saṁspṛśangāṇḍivaṁ dhanuḥ ,
taṁ haniṣyasi cedadya tannaḥ śreyo bhaviṣyati.

15. eṣa tiṣṭhati kaunteyaḥ saṃspṛśan gāṇḍivaṃ dhanuḥ
tam haniṣyasi ced adya tat naḥ śreyaḥ bhaviṣyati

15. eṣa kaunteyaḥ gāṇḍivaṃ dhanuḥ saṃspṛśan tiṣṭhati ced adya tam haniṣyasi,
tat naḥ śreyaḥ bhaviṣyati

15. Kaunteya stands here, grasping his Gaṇḍīva bow. If you can kill him today, that will certainly be auspicious for us.

Words meanings summery:

• एष (eṣa) - refers to Arjuna (this, this one, he)

• तिष्ठति (tiṣṭhati) - is standing (stands, remains, stays)

• कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti)

• संस्पृशन् (saṁspṛśan) - while grasping (touching, grasping)

• गाण्डिवं (gāṇḍivaṁ) - the famous bow Gaṇḍīva (Gaṇḍīva (Arjuna's bow))

• धनुः (dhanuḥ) - bow

• तम् (tam) - refers to Arjuna (him, that)

• हनिष्यसि (haniṣyasi) - you will kill

• चेद् (ced) - if

• अद्य (adya) - today, now

• तत् (tat) - then (referring to the consequence) (that, then)

• नः (naḥ) - for us (Duryodhana and his allies) (to us, for us, our)

• श्रेयः (śreyaḥ) - great good fortune (good fortune, welfare, superior)

• भविष्यति (bhaviṣyati) - will certainly be (will be, will happen)

Words meanings and morphology

एष (eṣa) - refers to Arjuna (this, this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

तिष्ठति (tiṣṭhati) - is standing (stands, remains, stays)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present active

3rd person singular present active indicative

Root: sthā (class 1)

कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti

संस्पृशन् (saṁspṛśan) - while grasping (touching, grasping)

(participle)

Nominative, masculine, singular of saṃspṛśat

saṁspṛśat - touching, grasping

present active participle

Present active participle of root spṛś with upasarga sam-

Prefix: sam

Root: spṛś (class 6)

गाण्डिवं (gāṇḍivaṁ) - the famous bow Gaṇḍīva (Gaṇḍīva (Arjuna's bow))

(proper noun)

Accusative, neuter, singular of gāṇḍiva

gāṇḍiva - Arjuna's bow

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow

तम् (tam) - refers to Arjuna (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

हनिष्यसि (haniṣyasi) - you will kill

(verb)

2nd person , singular, active, future (lṛṭ) of han

future active

2nd person singular future active indicative

Root: han (class 2)

चेद् (ced) - if

(indeclinable)

chandas (Vedic) form of cet

अद्य (adya) - today, now

(indeclinable)

तत् (tat) - then (referring to the consequence) (that, then)

(pronoun)

Nominative, neuter, singular of tad

tad - that, then

नः (naḥ) - for us (Duryodhana and his allies) (to us, for us, our)

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: alternatively genitive

श्रेयः (śreyaḥ) - great good fortune (good fortune, welfare, superior)

(noun)

Nominative, neuter, singular of śreyas

śreyas - welfare, good fortune, better, superior

comparative form of śrī (prosperity) or praśasya (excellent)

भविष्यति (bhaviṣyati) - will certainly be (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future active

3rd person singular future active indicative

Root: bhū (class 1)