महाभारतः mahābhārataḥ - book-8, chapter-57, verse-23

न तं पश्यामि लोकेऽस्मिंस्त्वत्तोऽप्यन्यं धनुर्धरम् ।
अर्जुनं समरे क्रुद्धं यो वेलामिव धारयेत् ॥२३॥

23. na taṁ paśyāmi loke'smiṁstvatto'pyanyaṁ dhanurdharam ,
arjunaṁ samare kruddhaṁ yo velāmiva dhārayet.

23. na tam paśyāmi loke asmin tvattaḥ api anyam dhanurdharam
arjunam samare kruddham yaḥ velām iva dhārayet

23. asmin loke tvattaḥ api anyam tam dhanurdharam na paśyāmi
yaḥ samare kruddham arjunam velām iva dhārayet (tam)

23. I do not see anyone else in this world, besides you, who is such a bowman, capable of holding back an enraged Arjuna in battle, just as the shore holds back the ocean.

Words meanings summery:

• न (na) - not, no, nor

• तम् (tam) - him, that

• पश्यामि (paśyāmi) - I see, I behold

• लोके (loke) - in the world, in the realm

• अस्मिन् (asmin) - in this

• त्वत्तः (tvattaḥ) - from you, than you

• अपि (api) - even, also, too

• अन्यम् (anyam) - other, another

• धनुर्धरम् (dhanurdharam) - bow-wielder, archer

• अर्जुनम् (arjunam) - Arjuna

• समरे (samare) - in battle, in war

• क्रुद्धम् (kruddham) - enraged, angry

• यः (yaḥ) - who, which

• वेलाम् (velām) - shore, limit, tide

• इव (iva) - like, as, as if

• धारयेत् (dhārayet) - should hold, might hold, could restrain

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of paś

Present Active Indicative

Derived from the root 'dṛś' (to see), with the present stem 'paśya'.

Root: dṛś (class 1)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

त्वत्तः (tvattaḥ) - from you, than you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

अपि (api) - even, also, too

(indeclinable)

अन्यम् (anyam) - other, another

(adjective)

Accusative, masculine, singular of anya

anya - other, another, different

धनुर्धरम् (dhanurdharam) - bow-wielder, archer

(noun)

Accusative, masculine, singular of dhanurdhara

dhanurdhara - bow-wielder, archer

Compound formed from 'dhanus' (bow) and 'dhara' (holding, bearing).

Compound type : tatpuruṣa (dhanus+dhara)

• dhanus – bow, arc
  noun (neuter)
• dhara – holding, bearing, supporting; one who holds/bears
  adjective (masculine)
  Agent noun/suffix -a from root dhṛ
  Derived from the root 'dhṛ' (to hold, bear) with the agent suffix -a.
  Root: dhṛ (class 1)

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (a prominent hero of the Mahābhārata); white, silver, clear

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, combat, war

क्रुद्धम् (kruddham) - enraged, angry

(adjective)

Accusative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

Past passive participle of the root 'krudh' (to be angry).

Root: krudh (class 4)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

वेलाम् (velām) - shore, limit, tide

(noun)

Accusative, feminine, singular of velā

velā - shore, coast, boundary, limit; time, season, tide

इव (iva) - like, as, as if

(indeclinable)

धारयेत् (dhārayet) - should hold, might hold, could restrain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dhāray

Optative Active

Causative stem of the root 'dhṛ' (to hold), in the optative mood.

Root: dhṛ (class 1)