महाभारतः mahābhārataḥ - book-8, chapter-57, verse-18

न ह्यवस्थाप्यते पार्थो युयुत्सुः केनचित्सह ।
त्वामृते क्रोधदीप्तो हि पीड्यमाने वृकोदरे ॥१८॥

18. na hyavasthāpyate pārtho yuyutsuḥ kenacitsaha ,
tvāmṛte krodhadīpto hi pīḍyamāne vṛkodare.

18. na hi avasthāpyate pārthaḥ yuyutsuḥ kenacit saha
tvām ṛte krodhadīptaḥ hi pīḍyamāne vṛkodare

18. hi,
yuyutsuḥ pārthaḥ tvām ṛte kenacit saha na avasthāpyate hi,
vṛkodare pīḍyamāne,
(saḥ) krodhadīptaḥ (asti)

18. Indeed, Partha, who is eager to fight, cannot be held back by anyone except you. For he is blazing with anger because Bhima (Vṛkodara) is being tormented.

Words meanings summery:

• न (na) - negation (not, no)

• हि (hi) - emphasizes the statement (indeed, for, because)

• अवस्थाप्यते (avasthāpyate) - cannot be caused to stop or be held (is stopped, is held back, is made to stand)

• पार्थः (pārthaḥ) - Arjuna (son of Pritha (Kunti), Arjuna)

• युयुत्सुः (yuyutsuḥ) - Arjuna's state of eagerness for battle (desirous to fight, eager for battle)

• केनचित् (kenacit) - by any other person (by someone, by anyone)

• सह (saha) - with, together with

• त्वाम् (tvām) - Duryodhana (you)

• ऋते (ṛte) - except, without

• क्रोधदीप्तः (krodhadīptaḥ) - refers to Arjuna's intense anger (blazing with anger, inflamed by wrath)

• हि (hi) - introduces the reason for Arjuna's anger and unstoppable nature (indeed, for, because)

• पीड्यमाने (pīḍyamāne) - while Bhima is being afflicted (being tormented, being distressed, being oppressed)

• वृकोदरे (vṛkodare) - Bhima, one of the Pāṇḍavas (wolf-bellied, Bhima)

Words meanings and morphology

न (na) - negation (not, no)

(indeclinable)

हि (hi) - emphasizes the statement (indeed, for, because)

(indeclinable)

अवस्थाप्यते (avasthāpyate) - cannot be caused to stop or be held (is stopped, is held back, is made to stand)

(verb)

3rd person , singular, passive, present (laṭ) of sthā

present passive causative

3rd person singular present passive indicative of causative of root sthā with upasarga ava-

Prefix: ava

Root: sthā (class 1)

पार्थः (pārthaḥ) - Arjuna (son of Pritha (Kunti), Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pritha (Kunti), an epithet of Arjuna

युयुत्सुः (yuyutsuḥ) - Arjuna's state of eagerness for battle (desirous to fight, eager for battle)

(adjective)

Nominative, masculine, singular of yuyutsu

yuyutsu - desirous to fight, eager for battle

desiderative adjective

Desiderative of root yudh (to fight)

Root: yudh (class 4)

केनचित् (kenacit) - by any other person (by someone, by anyone)

(pronoun)

Instrumental, masculine, singular of kiṃcit

kiṁcit - anyone, someone, something

Indeclinable used as an indefinite pronoun

सह (saha) - with, together with

(indeclinable)

त्वाम् (tvām) - Duryodhana (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

ऋते (ṛte) - except, without

(indeclinable)

क्रोधदीप्तः (krodhadīptaḥ) - refers to Arjuna's intense anger (blazing with anger, inflamed by wrath)

(adjective)

Nominative, masculine, singular of krodhadīpta

krodhadīpta - blazing with anger

Compound type : tatpuruṣa (krodha+dīpta)

• krodha – anger, wrath
  noun (masculine)
  Root: kudh (class 4)
• dīpta – blazing, shining, inflamed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root dīp (to shine, to burn)
  Root: dīp (class 4)

हि (hi) - introduces the reason for Arjuna's anger and unstoppable nature (indeed, for, because)

(indeclinable)

पीड्यमाने (pīḍyamāne) - while Bhima is being afflicted (being tormented, being distressed, being oppressed)

(participle)

Locative, masculine, singular of pīḍyamāna

pīḍyamāna - being tormented, being oppressed

present passive participle

Present passive participle of root pīḍ (to torment, oppress)

Root: pīḍ (class 10)

वृकोदरे (vṛkodare) - Bhima, one of the Pāṇḍavas (wolf-bellied, Bhima)

(proper noun)

Locative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied (epithet of Bhima)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)