महाभारतः
mahābhārataḥ
-
book-8, chapter-57, verse-41
अतोषयत्पाण्डवेयो हुताशं कृष्णद्वितीयोऽतिरथस्तरस्वी ।
लेभे चक्रं यत्र कृष्णो महात्मा धनुर्गाण्डीवं पाण्डवः सव्यसाची ॥४१॥
लेभे चक्रं यत्र कृष्णो महात्मा धनुर्गाण्डीवं पाण्डवः सव्यसाची ॥४१॥
41. atoṣayatpāṇḍaveyo hutāśaṁ; kṛṣṇadvitīyo'tirathastarasvī ,
lebhe cakraṁ yatra kṛṣṇo mahātmā; dhanurgāṇḍīvaṁ pāṇḍavaḥ savyasācī.
lebhe cakraṁ yatra kṛṣṇo mahātmā; dhanurgāṇḍīvaṁ pāṇḍavaḥ savyasācī.
41.
atoṣayat pāṇḍaveyaḥ hutāśam
kṛṣṇa-dvitīyaḥ atirathaḥ tarasvī lebhe
cakram yatra kṛṣṇaḥ mahātmā
dhanuḥ gāṇḍīvam pāṇḍavaḥ savyasācī
kṛṣṇa-dvitīyaḥ atirathaḥ tarasvī lebhe
cakram yatra kṛṣṇaḥ mahātmā
dhanuḥ gāṇḍīvam pāṇḍavaḥ savyasācī
41.
yatra mahātmā kṛṣṇaḥ (ca) pāṇḍavaḥ savyasācī cakraṃ lebhe,
gāṇḍīvaṃ dhanuḥ (ca),
(tatra) kṛṣṇa-dvitīyaḥ tarasvī atirathaḥ pāṇḍaveyaḥ hutāśam atoṣayat
gāṇḍīvaṃ dhanuḥ (ca),
(tatra) kṛṣṇa-dvitīyaḥ tarasvī atirathaḥ pāṇḍaveyaḥ hutāśam atoṣayat
41. There, where the great Krishna and the Pāṇḍava Savyasācin obtained the discus and the Gāṇḍīva bow, that swift and mighty warrior, the son of Pāṇḍu (Arjuna), accompanied by Krishna as his second, completely satisfied the fire god (Hutāśa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतोषयत् (atoṣayat) - pleased the fire god (pleased, satisfied, gratified)
- पाण्डवेयः (pāṇḍaveyaḥ) - Arjuna (descendant of Pāṇḍu, son of Pāṇḍu)
- हुताशम् (hutāśam) - Agni (fire, fire god)
- कृष्ण-द्वितीयः (kṛṣṇa-dvitīyaḥ) - accompanied by Krishna (having Krishna as his companion, accompanied by Krishna)
- अतिरथः (atirathaḥ) - supreme chariot warrior (eminent warrior, great chariot fighter)
- तरस्वी (tarasvī) - vigorous, swift (swift, energetic, powerful, vigorous)
- लेभे (lebhe) - obtained (obtained, acquired, attained)
- चक्रम् (cakram) - the divine discus (Sudarśana) (wheel, discus)
- यत्र (yatra) - where (where, in which place)
- कृष्णः (kṛṣṇaḥ) - Lord Krishna (Krishna)
- महात्मा (mahātmā) - the great-souled Krishna (great-souled, noble, magnanimous)
- धनुः (dhanuḥ) - bow
- गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva bow (Gāṇḍīva (Arjuna's divine bow))
- पाण्डवः (pāṇḍavaḥ) - Arjuna (descendant of Pāṇḍu, son of Pāṇḍu)
- सव्यसाची (savyasācī) - Savyasācin (epithet of Arjuna) (ambidextrous, one who can draw the bow with the left hand as well)
Words meanings and morphology
अतोषयत् (atoṣayat) - pleased the fire god (pleased, satisfied, gratified)
(verb)
3rd person , singular, active, imperfect (laṅ) of toṣayat
causative stem of tuṣ
Prefix: ā
Root: tuṣ (class 4)
पाण्डवेयः (pāṇḍaveyaḥ) - Arjuna (descendant of Pāṇḍu, son of Pāṇḍu)
(proper noun)
Nominative, masculine, singular of pāṇḍaveya
pāṇḍaveya - descendant of Pāṇḍu
formed with the taddhita suffix eya from pāṇḍu
हुताशम् (hutāśam) - Agni (fire, fire god)
(noun)
Accusative, masculine, singular of hutāśa
hutāśa - fire, fire god
huta + āśa (consuming what is offered)
Compound type : bahuvrihi (huta+āśa)
- huta – offered, sacrificed
adjective
Past Passive Participle
from hu
Root: hu (class 3) - āśa – eating, consuming
noun (masculine)
from aś
Root: aś (class 9)
कृष्ण-द्वितीयः (kṛṣṇa-dvitīyaḥ) - accompanied by Krishna (having Krishna as his companion, accompanied by Krishna)
(adjective)
Nominative, masculine, singular of kṛṣṇa-dvitīya
kṛṣṇa-dvitīya - having Krishna as second or companion
kṛṣṇa + dvitīya
Compound type : bahuvrihi (kṛṣṇa+dvitīya)
- kṛṣṇa – Krishna
proper noun (masculine) - dvitīya – second, companion
adjective (masculine)
अतिरथः (atirathaḥ) - supreme chariot warrior (eminent warrior, great chariot fighter)
(noun)
Nominative, masculine, singular of atiratha
atiratha - great warrior, superior chariot fighter
ati + ratha
Compound type : tatpurusha (ati+ratha)
- ati – beyond, excessive, super
indeclinable - ratha – chariot, warrior
noun (masculine)
तरस्वी (tarasvī) - vigorous, swift (swift, energetic, powerful, vigorous)
(adjective)
Nominative, masculine, singular of tarasvin
tarasvin - energetic, swift, powerful
taras + vin
लेभे (lebhe) - obtained (obtained, acquired, attained)
(verb)
3rd person , singular, middle, perfect (liṭ) of labh
root labh in perfect tense
Root: labh (class 1)
चक्रम् (cakram) - the divine discus (Sudarśana) (wheel, discus)
(noun)
Accusative, neuter, singular of cakra
cakra - wheel, circle, discus
यत्र (yatra) - where (where, in which place)
(indeclinable)
कृष्णः (kṛṣṇaḥ) - Lord Krishna (Krishna)
(proper noun)
Nominative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna
महात्मा (mahātmā) - the great-souled Krishna (great-souled, noble, magnanimous)
(adjective)
Nominative, masculine, singular of mahātman
mahātman - great-souled, magnanimous
mahā + ātman
Compound type : bahuvrihi (mahā+ātman)
- mahā – great
adjective - ātman – self, soul
noun (masculine)
धनुः (dhanuḥ) - bow
(noun)
Accusative, neuter, singular of dhanus
dhanus - bow
गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva bow (Gāṇḍīva (Arjuna's divine bow))
(proper noun)
Accusative, neuter, singular of gāṇḍīva
gāṇḍīva - name of Arjuna's bow
पाण्डवः (pāṇḍavaḥ) - Arjuna (descendant of Pāṇḍu, son of Pāṇḍu)
(proper noun)
Nominative, masculine, singular of pāṇḍava
pāṇḍava - descendant of Pāṇḍu
सव्यसाची (savyasācī) - Savyasācin (epithet of Arjuna) (ambidextrous, one who can draw the bow with the left hand as well)
(proper noun)
Nominative, masculine, singular of savyasācin
savyasācin - ambidextrous archer, epithet of Arjuna
savya + sācin
Compound type : tatpurusha (savya+sācin)
- savya – left
adjective - sācin – accomplishing, working
adjective (masculine)
from sāc
Root: sāc (class 1)