महाभारतः mahābhārataḥ - book-6, chapter-97, verse-27

हतमायं ततो रक्षो वध्यमानं च सायकैः ।
रथं तत्रैव संत्यज्य प्राद्रवन्महतो भयात् ॥२७॥

27. hatamāyaṁ tato rakṣo vadhyamānaṁ ca sāyakaiḥ ,
rathaṁ tatraiva saṁtyajya prādravanmahato bhayāt.

27. hatamāyam tataḥ rakṣaḥ vadhyamānam ca sāyakaiḥ
ratham tatra eva saṃtyajya prādravat mahataḥ bhayāt

27. tataḥ hatamāyam ca sāyakaiḥ vadhyamānam rakṣaḥ
tatra eva ratham saṃtyajya mahataḥ bhayāt prādravat

27. Then the rākṣasa (demon), whose illusions (māyā) had been destroyed and who was being struck down by arrows, abandoned his chariot right there and fled out of great fear.

Words meanings summery:

• हतमायम् (hatamāyam) - Refers to the rākṣasa. (whose illusions (māyā) were destroyed)

• ततः (tataḥ) - then, therefore, from that

• रक्षः (rakṣaḥ) - Refers to the opponent. (the rākṣasa (demon))

• वध्यमानम् (vadhyamānam) - Refers to the rākṣasa. (being struck down, being killed)

• च (ca) - and, also, moreover

• सायकैः (sāyakaiḥ) - by arrows

• रथम् (ratham) - chariot

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed, precisely

• संत्यज्य (saṁtyajya) - abandoning, leaving completely

• प्राद्रवत् (prādravat) - fled, ran away

• महतः (mahataḥ) - great, immense, intense

• भयात् (bhayāt) - from fear, out of fear

Words meanings and morphology

हतमायम् (hatamāyam) - Refers to the rākṣasa. (whose illusions (māyā) were destroyed)

(adjective)

Nominative, neuter, singular of hatamāya

hatamāya - whose magic/illusions (māyā) have been destroyed, deprived of magical power

Compound type : Bahuvrihi (hata+māyā)

• hata – destroyed, killed, struck, deprived of
  adjective (masculine)
  Past Passive Participle
  From root 'han' (to strike, kill).
  Root: han (class 2)
• māyā – illusion, magic, artifice, supernatural power (māyā)
  noun (feminine)

Note: Agrees with 'rakṣaḥ' (if neuter nominative singular).

ततः (tataḥ) - then, therefore, from that

(indeclinable)

Adverb.

रक्षः (rakṣaḥ) - Refers to the opponent. (the rākṣasa (demon))

(noun)

Nominative, neuter, singular of rakṣas

rakṣas - rākṣasa, demon, fiend

n-stem.

Root: rakṣ (class 1)

Note: Subject of 'prādravat'.

वध्यमानम् (vadhyamānam) - Refers to the rākṣasa. (being struck down, being killed)

(adjective)

Nominative, neuter, singular of vadhyamāna

vadhyamāna - being killed, being struck, being slain

Present Passive Participle

From root 'vadh' (to strike, kill), passive stem 'vadhyate'.

Root: vadh (class 1)

Note: Agrees with 'rakṣaḥ'.

च (ca) - and, also, moreover

(indeclinable)

Conjunction

सायकैः (sāyakaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow, missile

Derived from root 'si' (to bind, cast).

Root: si (class 4)

Note: Agent for 'vadhyamānam'.

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Root: ramh (class 1)

Note: Object of 'saṃtyajya'.

तत्र (tatra) - there, in that place

(indeclinable)

Adverb of place.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

संत्यज्य (saṁtyajya) - abandoning, leaving completely

(indeclinable)

Absolutive (gerund)

From root 'tyaj' (to abandon) with prefix 'sam' and suffix 'lyaP'.

Prefix: sam

Root: tyaj (class 1)

Note: Modifies the action of the main verb 'prādravat'.

प्राद्रवत् (prādravat) - fled, ran away

(verb)

3rd person , singular, active, imperfect (laṅ) of prādravat

Imperfect tense

From root 'dru' (to run) with prefix 'pra'. 'a' augment indicates imperfect.

Prefix: pra

Root: dru (class 1)

Note: Main verb of the sentence.

महतः (mahataḥ) - great, immense, intense

(adjective)

Ablative, neuter, singular of mahat

mahat - great, large, immense, important

t-stem.

Note: Agrees with 'bhayāt'.

भयात् (bhayāt) - from fear, out of fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, terror

Root: bhī (class 3)

Note: Expresses the cause of fleeing.