महाभारतः mahābhārataḥ - book-6, chapter-97, verse-25

संक्रुद्धश्च महावीर्यो राक्षसेन्द्रं नरोत्तमः ।
छादयामास समरे शरैः संनतपर्वभिः ॥२५॥

25. saṁkruddhaśca mahāvīryo rākṣasendraṁ narottamaḥ ,
chādayāmāsa samare śaraiḥ saṁnataparvabhiḥ.

25. saṃkruddhaḥ ca mahāvīryaḥ rākṣasendram narottamaḥ
chādayāmāsa samare śaraiḥ saṃnataparvabhiḥ

25. narottamaḥ saṃkruddhaḥ ca mahāvīryaḥ samare
saṃnataparvabhiḥ śaraiḥ rākṣasendram chādayāmāsa

25. Greatly enraged and exceptionally valorous, the best among men [Arjuna] overwhelmed the lord of rākṣasas (demons) in battle with arrows that had well-jointed shafts.

Words meanings summery:

• संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

• च (ca) - and, also, moreover

• महावीर्यः (mahāvīryaḥ) - very powerful, greatly valorous

• राक्षसेन्द्रम् (rākṣasendram) - the lord of rākṣasas (demons)

• नरोत्तमः (narottamaḥ) - Refers to Arjuna. (best of men, foremost among men)

• छादयामास (chādayāmāsa) - covered, enveloped, concealed, overwhelmed

• समरे (samare) - in battle, in combat, in war

• शरैः (śaraiḥ) - with arrows

• संनतपर्वभिः (saṁnataparvabhiḥ) - Refers to the arrows, indicating their quality and precision. (with well-jointed sections, with smooth knots (referring to arrows' shafts))

Words meanings and morphology

संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - greatly enraged, furious, highly provoked

Past Passive Participle

Derived from root 'krudh' (to be angry) with prefix 'sam'.

Prefix: sam

Root: krudh (class 4)

Note: Qualifies 'narottamaḥ'.

च (ca) - and, also, moreover

(indeclinable)

Conjunction

महावीर्यः (mahāvīryaḥ) - very powerful, greatly valorous

(adjective)

Nominative, masculine, singular of mahāvīrya

mahāvīrya - very powerful, greatly valorous, exceedingly brave

Compound type : Bahuvrihi (mahā+vīrya)

• mahā – great, large, extensive
  adjective (feminine)
• vīrya – valor, heroism, power, strength
  noun (neuter)

Note: Qualifies 'narottamaḥ'.

राक्षसेन्द्रम् (rākṣasendram) - the lord of rākṣasas (demons)

(noun)

Accusative, masculine, singular of rākṣasendra

rākṣasendra - lord of rākṣasas, chief of demons

Compound type : Tatpurusha (rākṣasa+indra)

• rākṣasa – demon, evil spirit, rākṣasa
  noun (masculine)
• indra – lord, chief, Indra
  noun (masculine)

Note: Object of 'chādayāmāsa'.

नरोत्तमः (narottamaḥ) - Refers to Arjuna. (best of men, foremost among men)

(noun)

Nominative, masculine, singular of narottama

narottama - best of men, foremost among men, excellent man

Compound type : Tatpurusha (nara+uttama)

• nara – man, human being
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)

Note: Subject of 'chādayāmāsa'.

छादयामास (chādayāmāsa) - covered, enveloped, concealed, overwhelmed

(verb)

3rd person , singular, active, perfect (lit) of chādayāmāsa

Perfect tense

Periphrastic perfect of the causative of root 'chad' (to cover).

Root: chad (class 10)

समरे (samare) - in battle, in combat, in war

(noun)

Locative, masculine, singular of samara

samara - battle, combat, war

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Root: śr̥ (class 9)

Note: Instrument for 'chādayāmāsa'.

संनतपर्वभिः (saṁnataparvabhiḥ) - Refers to the arrows, indicating their quality and precision. (with well-jointed sections, with smooth knots (referring to arrows' shafts))

(adjective)

Instrumental, masculine, plural of saṃnataparvan

saṁnataparvan - having well-jointed sections, having smooth knots/joints (of a shaft)

Compound type : Bahuvrihi (sam+nata+parvan)

• sam – together, completely, well
  indeclinable
  Prefix
• nata – bent, bowed, smooth, even
  adjective (masculine)
  Past Passive Participle
  From root 'nam' (to bend, bow).
  Root: nam (class 1)
• parvan – joint, knot, section, limb
  noun (neuter)

Note: Agrees with 'śaraiḥ'.