महाभारतः mahābhārataḥ - book-6, chapter-97, verse-26

बह्वीस्तथान्या मायाश्च प्रयुक्तास्तेन रक्षसा ।
सर्वास्त्रविदमेयात्मा वारयामास फाल्गुनिः ॥२६॥

26. bahvīstathānyā māyāśca prayuktāstena rakṣasā ,
sarvāstravidameyātmā vārayāmāsa phālguniḥ.

26. bahvīḥ tathā anyāḥ māyāḥ ca prayuktāḥ tena
rakṣasā sarvāstravit ameyātmā vārayāmāsa phālguniḥ

26. tena rakṣasā bahvīḥ tathā anyāḥ māyāḥ ca prayuktāḥ
sarvāstravit ameyātmā phālguniḥ vārayāmāsa

26. The rākṣasa (demon) employed many other illusions (māyā) as well, but Arjuna, the knower of all celestial weapons (astra) and one whose being (ātman) is immeasurable, warded them all off.

Words meanings summery:

• बह्वीः (bahvīḥ) - many, numerous

• तथा (tathā) - so, thus, also, similarly

• अन्याः (anyāḥ) - other, different

• मायाः (māyāḥ) - illusions, magical tricks, deceptions

• च (ca) - and, also, moreover

• प्रयुक्ताः (prayuktāḥ) - employed, used, sent forth, applied

• तेन (tena) - Refers to the rākṣasa. (by him, by that)

• रक्षसा (rakṣasā) - Refers to the opponent in battle. (by the rākṣasa (demon))

• सर्वास्त्रवित् (sarvāstravit) - Refers to Arjuna. (knower of all weapons (astra))

• अमेयात्मा (ameyātmā) - Refers to Arjuna. (of immeasurable soul/spirit, whose nature (ātman) is incomprehensible)

• वारयामास (vārayāmāsa) - warded off, checked, prevented, repelled

• फाल्गुनिः (phālguniḥ) - Specifically Arjuna. (Arjuna (son of Phalgu or born in Phalguna month))

Words meanings and morphology

बह्वीः (bahvīḥ) - many, numerous

(adjective)

Accusative, feminine, plural of bahu

bahu - many, much, numerous

Feminine form of 'bahu'.

Note: Agrees with 'māyāḥ'.

तथा (tathā) - so, thus, also, similarly

(indeclinable)

Adverbial particle.

अन्याः (anyāḥ) - other, different

(pronoun)

Accusative, feminine, plural of anya

anya - other, different, another

Feminine plural form.

Note: Agrees with 'māyāḥ'.

मायाः (māyāḥ) - illusions, magical tricks, deceptions

(noun)

Accusative, feminine, plural of māyā

māyā - illusion, magic, artifice, supernatural power, delusion, an aspect of cosmic power (māyā)

Note: Object of 'vārayāmāsa'.

च (ca) - and, also, moreover

(indeclinable)

Conjunction

प्रयुक्ताः (prayuktāḥ) - employed, used, sent forth, applied

(adjective)

Accusative, feminine, plural of prayukta

prayukta - employed, used, applied, sent forth

Past Passive Participle

From root 'yuj' (to join, apply) with prefix 'pra'.

Prefix: pra

Root: yuj (class 7)

Note: Agrees with 'māyāḥ'.

तेन (tena) - Refers to the rākṣasa. (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Agent for 'prayuktāḥ'.

रक्षसा (rakṣasā) - Refers to the opponent in battle. (by the rākṣasa (demon))

(noun)

Instrumental, neuter, singular of rakṣas

rakṣas - rākṣasa, demon, fiend

n-stem.

Root: rakṣ (class 1)

Note: Agent for 'prayuktāḥ'.

सर्वास्त्रवित् (sarvāstravit) - Refers to Arjuna. (knower of all weapons (astra))

(adjective)

Nominative, masculine, singular of sarvāstravid

sarvāstravid - knower of all weapons, skilled in all missiles (astra)

Compound formed with 'vid' (knower) suffix.

Compound type : Tatpurusha (sarva+astra+vid)

• sarva – all, every, whole
  adjective (masculine)
• astra – missile, weapon (astra)
  noun (neuter)
  Root: as (class 4)
• vid – knower, understanding
  adjective (masculine)
  Suffix indicating 'knower'.
  Root: vid (class 2)

Note: Qualifies 'phālguniḥ'.

अमेयात्मा (ameyātmā) - Refers to Arjuna. (of immeasurable soul/spirit, whose nature (ātman) is incomprehensible)

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - of immeasurable soul, whose essence (ātman) is not to be measured

Compound.

Compound type : Bahuvrihi (a+meya+ātman)

• a – not, non-
  indeclinable
  Negative prefix.
• meya – measurable, to be measured
  adjective (masculine)
  Gerundive
  From root 'mā' (to measure).
  Root: mā (class 2)
• ātman – soul, self, essence, spirit, the true self (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Qualifies 'phālguniḥ'.

वारयामास (vārayāmāsa) - warded off, checked, prevented, repelled

(verb)

3rd person , singular, active, perfect (lit) of vārayāmāsa

Perfect tense

Periphrastic perfect of the causative of root 'vṛ' (to cover, restrain).

Root: vṛ (class 5)

फाल्गुनिः (phālguniḥ) - Specifically Arjuna. (Arjuna (son of Phalgu or born in Phalguna month))

(proper noun)

Nominative, masculine, singular of phālguni

phālguni - Arjuna (a patronymic, son of Phalgu, or born under the asterism Phalguni)

Derivative of 'phālguni'.

Note: Subject of 'vārayāmāsa'.