महाभारतः mahābhārataḥ - book-6, chapter-97, verse-24

ततः प्रकाशमभवज्जगत्सर्वं महीपते ।
तां चापि जघ्निवान्मायां राक्षसस्य दुरात्मनः ॥२४॥

24. tataḥ prakāśamabhavajjagatsarvaṁ mahīpate ,
tāṁ cāpi jaghnivānmāyāṁ rākṣasasya durātmanaḥ.

24. tataḥ prakāśam abhavat jagat sarvam mahīpate
tām ca api jaghnivān māyām rākṣasasya durātmanaḥ

24. mahīpate tataḥ sarvam jagat prakāśam abhavat ca
api tām durātmanaḥ rākṣasasya māyām jaghnivān

24. Then, O lord of the earth, the entire world became bright. And he also destroyed that illusion (māyā) of the wicked demon.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• प्रकाशम् (prakāśam) - light, brightness, manifestation, clear

• अभवत् (abhavat) - it became, it happened, it was

• जगत् (jagat) - world, universe, moving

• सर्वम् (sarvam) - all, entire, whole

• महीपते (mahīpate) - O lord of the earth, O king

• ताम् (tām) - that (feminine)

• च (ca) - and, also

• अपि (api) - also, even, too

• जघ्निवान् (jaghnivān) - he killed, he destroyed

• मायाम् (māyām) - illusion, magic, supernatural power

• राक्षसस्य (rākṣasasya) - of the demon, belonging to the Rakshasa

• दुरात्मनः (durātmanaḥ) - of the wicked one, of the evil-minded

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

प्रकाशम् (prakāśam) - light, brightness, manifestation, clear

(noun)

Accusative, neuter, singular of prakāśa

prakāśa - light, brightness, manifestation, clear

Derived from 'pra' + 'kāś' (to shine).

Prefix: pra

Root: kāś (class 1)

Note: Predicative accusative with 'abhavat' (became light/bright).

अभवत् (abhavat) - it became, it happened, it was

(verb)

3rd person , singular, active, past imperfect (Laṅ) of bhū

Past Imperfect

Augment 'a-' + root 'bhū' + 3rd person singular ending.

Root: bhū (class 1)

Note: Main verb for 'jagat sarvam'.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle (used as noun)

From root 'gam' (to go) + śatṛ.

Root: gam (class 1)

Note: Subject of 'abhavat'.

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies 'jagat'.

महीपते (mahīpate) - O lord of the earth, O king

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - lord of the earth, king, monarch

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Address to the listener.

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'māyām'.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

जघ्निवान् (jaghnivān) - he killed, he destroyed

(adjective)

Nominative, masculine, singular of jaghnivat

jaghnivat - having killed, killed, destroyed

Past Active Participle

Derived from root 'han' (to strike, kill) with suffix -kvasu.

Root: han (class 2)

Note: Functions as a past tense verb, with the implied subject being Abhimanyu.

मायाम् (māyām) - illusion, magic, supernatural power

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, cosmic illusion, supernatural power (māyā)

Root: mā

Note: Object of 'jaghnivān'. Refers to the 'mahāmāyām tāmasīm' from verse 68677.

राक्षसस्य (rākṣasasya) - of the demon, belonging to the Rakshasa

(noun)

Genitive, masculine, singular of rākṣasa

rākṣasa - demon, Rakshasa, demonic

Root: rakṣ (class 1)

Note: Possessive (genitive) of 'māyām'.

दुरात्मनः (durātmanaḥ) - of the wicked one, of the evil-minded

(adjective)

Genitive, masculine, singular of durātman

durātman - wicked, evil-minded, malevolent

Derived from 'dur' (bad, evil) + 'ātman' (self, soul).

Compound type : karmadhāraya (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
  Prefix
• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Qualifies 'rākṣasasya'.