महाभारतः mahābhārataḥ - book-6, chapter-78, verse-5

एष भीष्मः शांतनवो योद्धुकामो धनंजयम् ।
सर्वात्मना कुरुश्रेष्ठस्त्यक्त्वा जीवितमात्मनः ॥५॥

5. eṣa bhīṣmaḥ śāṁtanavo yoddhukāmo dhanaṁjayam ,
sarvātmanā kuruśreṣṭhastyaktvā jīvitamātmanaḥ.

5. eṣaḥ bhīṣmaḥ śāntanavaḥ yoddhukāmaḥ dhanañjayam
sarvātmanā kuruśreṣṭhaḥ tyaktvā jīvitam ātmanaḥ

5. eṣaḥ śāntanavaḥ kuruśreṣṭhaḥ bhīṣmaḥ dhanañjayam
yoddhukāmaḥ sarvātmanā ātmanaḥ jīvitam tyaktvā

5. This Bhishma, the son of Shantanu and the best among the Kurus, desires to fight Dhananjaya (Arjuna) with his whole being, having abandoned his own life.

Words meanings summery:

• एषः (eṣaḥ) - this (Bhishma) (this, he)

• भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (a proper noun, son of Shantanu))

• शान्तनवः (śāntanavaḥ) - son of Shantanu (Bhishma) (son of Shantanu)

• योद्धुकामः (yoddhukāmaḥ) - desirous of fighting (Arjuna) (desirous of fighting, eager to fight)

• धनञ्जयम् (dhanañjayam) - Dhananjaya (Arjuna) (Dhananjaya (a name of Arjuna))

• सर्वात्मना (sarvātmanā) - with his whole being (with one's whole self, wholeheartedly, completely)

• कुरुश्रेष्ठः (kuruśreṣṭhaḥ) - best among the Kurus (Bhishma) (best of the Kurus)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left)

• जीवितम् (jīvitam) - life (life, existence)

• आत्मनः (ātmanaḥ) - of his own (self) (of oneself, of the self, of the soul)

Words meanings and morphology

एषः (eṣaḥ) - this (Bhishma) (this, he)

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this (pronoun), he, she, it

भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (a proper noun, son of Shantanu))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru warrior, son of Shantanu)

शान्तनवः (śāntanavaḥ) - son of Shantanu (Bhishma) (son of Shantanu)

(adjective)

Nominative, masculine, singular of śāntanava

śāntanava - descendant/son of Shantanu

vrddhi derivative of śantanu, meaning 'son of Shantanu'

Note: used as an epithet for Bhishma

योद्धुकामः (yoddhukāmaḥ) - desirous of fighting (Arjuna) (desirous of fighting, eager to fight)

(adjective)

Nominative, masculine, singular of yoddhukāma

yoddhukāma - desirous of fighting, eager to fight

Compound type : tatpuruṣa (yoddhu+kāma)

• yoddhu – to fight (infinitive form)
  indeclinable
  infinitive
  dative infinitive of root yudh
  Root: yudh (class 4)
• kāma – desire, wish, love; desirous, wishing
  noun (masculine)

धनञ्जयम् (dhanañjayam) - Dhananjaya (Arjuna) (Dhananjaya (a name of Arjuna))

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, a name of Arjuna

Compound type : bahuvrīhi (dhana+jaya)

• dhana – wealth, riches, money
  noun (neuter)
• jaya – victory, conquest; victorious
  noun (masculine)
  Root: ji (class 1)

सर्वात्मना (sarvātmanā) - with his whole being (with one's whole self, wholeheartedly, completely)

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the universal spirit; one's whole self

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole, complete
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

कुरुश्रेष्ठः (kuruśreṣṭhaḥ) - best among the Kurus (Bhishma) (best of the Kurus)

(noun)

Nominative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best of the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – name of an ancient king, a member of the Kuru dynasty
  proper noun (masculine)
• śreṣṭha – best, most excellent, supreme
  adjective
  superlative degree of praśasya (good)

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left)

(indeclinable)

absolutive (gerund)

formed from root tyaj with suffix -tvā

Root: tyaj (class 1)

जीवितम् (jīvitam) - life (life, existence)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle

from root jīv- 'to live'

Root: jīv (class 1)

आत्मनः (ātmanaḥ) - of his own (self) (of oneself, of the self, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, life