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6,78

महाभारतः       mahābhārataḥ - book-6, chapter-78, verse-29

सखड्गस्य महाराज चरतस्तस्य संयुगे ।
नान्तरं ददृशे द्रौणिस्तदद्भुतमिवाभवत् ॥२९॥
29. sakhaḍgasya mahārāja caratastasya saṁyuge ,
nāntaraṁ dadṛśe drauṇistadadbhutamivābhavat.
29. sakhaḍgasya mahārāja carataḥ tasya saṃyuge na
antaram dadṛśe drauṇiḥ tat adbhutam iva abhavat
29. mahārāja drauṇiḥ saṃyuge sakhaḍgasya carataḥ
tasya antaram na dadṛśe tat adbhutam iva abhavat
29. O great king, Droni could not perceive any vulnerability (antara) in him as he moved with his sword in battle. That was truly a wondrous sight.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सखड्गस्य (sakhaḍgasya) - of him with a sword, sword-wielding
  • महाराज (mahārāja) - O great king
  • चरतः (carataḥ) - as he moved, while moving (moving, wandering, proceeding)
  • तस्य (tasya) - of him (referring to the subject moving with the sword) (of him, his, of that)
  • संयुगे (saṁyuge) - in battle (in battle, in combat)
  • (na) - not (not, no)
  • अन्तरम् (antaram) - vulnerability, opening (in defense) (gap, interval, space, difference, vulnerability)
  • ददृशे (dadṛśe) - saw, perceived (was seen, appeared, saw (middle voice))
  • द्रौणिः (drauṇiḥ) - Droni (Aśvatthāmā) (Droni (son of Drona))
  • तत् (tat) - that (situation) (that, it)
  • अद्भुतम् (adbhutam) - a wonder, astonishing (wonderful, amazing, miraculous, a wonder)
  • इव (iva) - like (like, as, as if)
  • अभवत् (abhavat) - became, was (became, was, happened)

Words meanings and morphology

सखड्गस्य (sakhaḍgasya) - of him with a sword, sword-wielding
(adjective)
Genitive, masculine, singular of sakhaḍga
sakhaḍga - accompanied by a sword, having a sword
Compound type : bahuvrīhi (sa+khaḍga)
  • sa – with, accompanied by, together with
    indeclinable
  • khaḍga – sword
    noun (masculine)
Note: Qualifies the unseen subject (opponent).
महाराज (mahārāja) - O great king
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karmadhāraya (mahā+rājan)
  • mahā – great, large, mighty
    adjective
  • rājan – king, ruler
    noun (masculine)
चरतः (carataḥ) - as he moved, while moving (moving, wandering, proceeding)
(adjective)
Genitive, masculine, singular of carat
carat - moving, wandering, active
Present Active Participle
Derived from root √car (to move)
Root: car (class 1)
Note: Qualifies 'tasya'.
तस्य (tasya) - of him (referring to the subject moving with the sword) (of him, his, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the opponent.
संयुगे (saṁyuge) - in battle (in battle, in combat)
(noun)
Locative, masculine, singular of saṃyuga
saṁyuga - battle, combat, encounter
From 'sam-' (together) + 'yuga' (yoke/pair, related to joining) or 'yuj' (to join).
Prefix: sam
Root: yuj (class 7)
(na) - not (not, no)
(indeclinable)
अन्तरम् (antaram) - vulnerability, opening (in defense) (gap, interval, space, difference, vulnerability)
(noun)
Accusative, neuter, singular of antara
antara - interior, interval, difference, opportunity, vulnerability
Note: Object of 'dadṛśe'.
ददृशे (dadṛśe) - saw, perceived (was seen, appeared, saw (middle voice))
(verb)
3rd person , singular, middle, past perfect (Lit) of dṛś
Perfect Middle (Ātmanepada)
da-dṛś-e (reduplicated form)
Root: dṛś (class 1)
द्रौणिः (drauṇiḥ) - Droni (Aśvatthāmā) (Droni (son of Drona))
(proper noun)
Nominative, masculine, singular of drauṇi
drauṇi - Droni (son of Drona, i.e., Aśvatthāmā)
Patronymic from Droṇa.
Note: Subject of 'dadṛśe'.
तत् (tat) - that (situation) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Subject of 'abhavat'.
अद्भुतम् (adbhutam) - a wonder, astonishing (wonderful, amazing, miraculous, a wonder)
(adjective)
Nominative, neuter, singular of adbhuta
adbhuta - wonderful, surprising, amazing, a wonder
इव (iva) - like (like, as, as if)
(indeclinable)
अभवत् (abhavat) - became, was (became, was, happened)
(verb)
3rd person , singular, active, past imperfect (Laṅ) of bhū
Imperfect Active
Augment 'a' + root 'bhū' + termination.
Root: bhū (class 1)