महाभारतः mahābhārataḥ - book-6, chapter-78, verse-32

ततोऽस्य विमलं द्रौणिः शतचन्द्रं मनोरमम् ।
चर्माच्छिनदसिं चास्य खण्डयामास संयुगे ।
शितैः सुबहुशो राजंस्तं च विव्याध पत्रिभिः ॥३२॥

32. tato'sya vimalaṁ drauṇiḥ śatacandraṁ manoramam ,
carmācchinadasiṁ cāsya khaṇḍayāmāsa saṁyuge ,
śitaiḥ subahuśo rājaṁstaṁ ca vivyādha patribhiḥ.

32. tataḥ asya vimalam drauṇiḥ śatacandram
manoramam carma acchinat asim ca
asya khaṇḍayāmāsa saṃyuge śitaiḥ
subahuśaḥ rājan tam ca vivyādha patribhiḥ

32. rājan tataḥ drauṇiḥ asya vimalam
śatacandram manoramam carma acchinat ca
asya asim saṃyuge khaṇḍayāmāsa ca
tam śitaiḥ subahuśaḥ patribhiḥ vivyādha

32. Then, O king, Droni cut off his pure, beautiful shield (carma) which was adorned with a hundred moons. He also shattered his sword (asi) in battle, and repeatedly pierced him with sharp arrows.

Words meanings summery:

• ततः (tataḥ) - then (then, therefrom, afterwards)

• अस्य (asya) - his (referring to the opponent's shield and sword) (of him, his, of this)

• विमलम् (vimalam) - pure, unblemished (pure, spotless, clean)

• द्रौणिः (drauṇiḥ) - Droni (Aśvatthāmā) (Droni)

• शतचन्द्रम् (śatacandram) - adorned with a hundred moon-like discs (on the shield) (having a hundred moons/circles)

• मनोरमम् (manoramam) - beautiful, charming (pleasing to the mind, beautiful, charming)

• चर्म (carma) - shield (hide, skin, shield)

• अच्छिनत् (acchinat) - cut off (cut, severed)

• असिम् (asim) - his sword (sword)

• च (ca) - and (and, also)

• अस्य (asya) - his (referring to the opponent's sword) (of him, his, of this)

• खण्डयामास (khaṇḍayāmāsa) - shattered, broke (broke, shattered, divided)

• संयुगे (saṁyuge) - in battle (in battle, in combat)

• शितैः (śitaiḥ) - with sharp (arrows) (with sharp, sharpened, keen)

• सुबहुशः (subahuśaḥ) - repeatedly, very many times (many times, repeatedly, very much)

• राजन् (rājan) - O king (addressing Dhritarashtra) (O king)

• तम् (tam) - him (the opponent) (him, that (masculine))

• च (ca) - and, also

• विव्याध (vivyādha) - pierced (pierced, struck, hit)

• पत्रिभिः (patribhiḥ) - with arrows (with arrows, with winged ones)

Words meanings and morphology

ततः (tataḥ) - then (then, therefrom, afterwards)

(indeclinable)

Derived from 'tad' with 'tasil' suffix.

अस्य (asya) - his (referring to the opponent's shield and sword) (of him, his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

विमलम् (vimalam) - pure, unblemished (pure, spotless, clean)

(adjective)

Accusative, neuter, singular of vimala

vimala - pure, clean, spotless, stainless

From 'vi-' (without) + 'mala' (impurity).

Compound type : bahuvrīhi (vi+mala)

• vi – apart, away, without
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

द्रौणिः (drauṇiḥ) - Droni (Aśvatthāmā) (Droni)

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - Droni (son of Drona, i.e., Aśvatthāmā)

Patronymic from Droṇa.

Note: Subject of 'acchinat', 'khaṇḍayāmāsa' and 'vivyādha'.

शतचन्द्रम् (śatacandram) - adorned with a hundred moon-like discs (on the shield) (having a hundred moons/circles)

(adjective)

Accusative, neuter, singular of śatacandra

śatacandra - having a hundred moons; adorned with a hundred circles or bosses

Compound type : bahuvrīhi (śata+candra)

• śata – hundred
  numeral (neuter)
• candra – moon, luminous, shining
  noun (masculine)

मनोरमम् (manoramam) - beautiful, charming (pleasing to the mind, beautiful, charming)

(adjective)

Accusative, neuter, singular of manorama

manorama - pleasing to the mind, beautiful, charming, lovely

From 'manas' (mind) + 'rama' (pleasing).

Compound type : tatpurusha (manas+rama)

• manas – mind, intellect, heart
  noun (neuter)
• rama – pleasing, delighting
  adjective
  From root '√ram' (to delight).
  Root: ram (class 1)

चर्म (carma) - shield (hide, skin, shield)

(noun)

Accusative, neuter, singular of carman

carman - skin, hide, leather, shield

Root: cṛ (class 6)

अच्छिनत् (acchinat) - cut off (cut, severed)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of chid

Imperfect Active

a- augment + root 'chid' + śna class sign + t ending.

Root: chid (class 7)

असिम् (asim) - his sword (sword)

(noun)

Accusative, masculine, singular of asi

asi - sword, scimitar

From '√as' (to throw, to cast).

Root: as (class 4)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects 'cut off shield' and 'broke sword'.

अस्य (asya) - his (referring to the opponent's sword) (of him, his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

Note: Used again to emphasize 'his sword'.

खण्डयामास (khaṇḍayāmāsa) - shattered, broke (broke, shattered, divided)

(verb)

3rd person , singular, active, past perfect (Lit) of khaṇḍ

Perfect Active

Periphrastic perfect from causative stem 'khaṇḍaya' + 'āmāsa'.

Root: khaṇḍ (class 10)

संयुगे (saṁyuge) - in battle (in battle, in combat)

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, encounter

From 'sam-' (together) + 'yuga' (yoke/pair, related to joining) or 'yuj' (to join).

Prefix: sam

Root: yuj (class 7)

शितैः (śitaiḥ) - with sharp (arrows) (with sharp, sharpened, keen)

(adjective)

Instrumental, masculine, plural of śita

śita - sharpened, keen, sharp

Past Passive Participle

From '√śo' (to sharpen, to whet).

Root: śo (class 4)

सुबहुशः (subahuśaḥ) - repeatedly, very many times (many times, repeatedly, very much)

(indeclinable)

'su' (very) + 'bahu' (many) + 'śas' (suffix indicating 'so many times').

Note: Modifies 'vivyādha'.

राजन् (rājan) - O king (addressing Dhritarashtra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

n-stem noun.

Root: rāj (class 1)

तम् (tam) - him (the opponent) (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of 'vivyādha'.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects the breaking of the sword and piercing with arrows.

विव्याध (vivyādha) - pierced (pierced, struck, hit)

(verb)

3rd person , singular, active, past perfect (Lit) of vyadh

Perfect Active

Reduplicated form (vi-vyadh-a).

Root: vyadh (class 4)

पत्रिभिः (patribhiḥ) - with arrows (with arrows, with winged ones)

(noun)

Instrumental, masculine, plural of patrin

patrin - winged, furnished with feathers; an arrow

From 'patra' (wing, feather) + 'in' (possessive suffix).

Note: Instrument of 'vivyādha'.