महाभारतः mahābhārataḥ - book-6, chapter-24, verse-8

न हि प्रपश्यामि ममापनुद्याद्यच्छोकमुच्छोषणमिन्द्रियाणाम् ।
अवाप्य भूमावसपत्नमृद्धं राज्यं सुराणामपि चाधिपत्यम् ॥८॥

8. na hi prapaśyāmi mamāpanudyā;dyacchokamucchoṣaṇamindriyāṇām ,
avāpya bhūmāvasapatnamṛddhaṁ; rājyaṁ surāṇāmapi cādhipatyam.

8. na hi prapaśyāmi mama apanudyāt
yat śokam ucchoṣaṇam indriyāṇām
avāpya bhūmau asapattnam ṛddham
rājyam surāṇām api ca ādhipatyam

8. (aham) mama indriyāṇām ucchoṣaṇam
yat śokam apanudyāt na hi prapaśyāmi
bhūmau asapattnam ṛddham rājyam
avāpya api ca surāṇām ādhipatyam

8. For I do not see what could remove this grief of mine, which is drying up my senses, even if I were to attain an unrivaled, prosperous kingdom on earth, or even sovereignty over the gods.

Words meanings summery:

• न (na) - not, no, nor

• हि (hi) - indeed, for, because, certainly

• प्रपश्यामि (prapaśyāmi) - I see, I perceive, I behold

• मम (mama) - my, mine

• अपनुद्यात् (apanudyāt) - may remove, might remove, should remove, dispel

• यत् (yat) - which, that, what

• शोकम् (śokam) - grief, sorrow, lamentation

• उच्छोषणम् (ucchoṣaṇam) - drying up, causing to wither, consuming

• इन्द्रियाणाम् (indriyāṇām) - of the senses, of the organs of sense

• अवाप्य (avāpya) - having obtained, having reached, having attained

• भूमौ (bhūmau) - on earth, in the ground, in the world

• असपत्त्नम् (asapattnam) - unrivaled, without a rival, unopposed

• ऋद्धम् (ṛddham) - prosperous, rich, thriving, accomplished

• राज्यम् (rājyam) - kingdom, sovereignty, dominion, realm

• सुराणाम् (surāṇām) - of the gods, of the deities

• अपि (api) - even, also, too, moreover

• च (ca) - and, also, moreover

• आधिपत्यम् (ādhipatyam) - sovereignty, supremacy, dominion, rule

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

हि (hi) - indeed, for, because, certainly

(indeclinable)

प्रपश्यामि (prapaśyāmi) - I see, I perceive, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present active 1st person singular

Root `dṛś` (class 4) with prefix `pra`. Formed with reduplication and `śya` infix.

Prefix: pra

Root: dṛś (class 4)

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, my, me, we, our, us

Pronominal base for the first person singular.

अपनुद्यात् (apanudyāt) - may remove, might remove, should remove, dispel

(verb)

3rd person , singular, active, optative (vidhiliṅ) of nud

Optative active 3rd person singular

Formed from root `nud` (class 6) with prefix `apa`.

Prefix: apa

Root: nud (class 6)

यत् (yat) - which, that, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what, whoever, whatever

Pronominal base. Neuter nominative/accusative singular form.

Note: Used here as a relative pronoun, functioning as the subject of 'apanudyāt'.

शोकम् (śokam) - grief, sorrow, lamentation

(noun)

Accusative, masculine, singular of śoka

śoka - grief, sorrow, distress, lamentation, anguish

Derived from root `śuc` (to grieve, lament).

Root: śuc (class 1)

उच्छोषणम् (ucchoṣaṇam) - drying up, causing to wither, consuming

(noun)

Accusative, neuter, singular of ucchoṣaṇa

ucchoṣaṇa - drying up, causing to wither, consuming, exsiccation

Derived from root `śuṣ` with prefix `ud`.

Action noun/nominalization (kṛt suffix `-ana`) from the causative stem of `ud-śuṣ`.

Prefix: ud

Root: śuṣ (class 4)

Note: Functions as an adjective qualifying 'śokam'.

इन्द्रियाणाम् (indriyāṇām) - of the senses, of the organs of sense

(noun)

Genitive, neuter, plural of indriya

indriya - organ of sense, sense faculty, virile power, vitality

Derived from `indra` + suffix `iya`.

अवाप्य (avāpya) - having obtained, having reached, having attained

(indeclinable)

Gerund (absolutive) with prefix `ava`.

Formed from root `āp` (class 5) with prefix `ava` and suffix `-ya`.

Prefix: ava

Root: āp (class 5)

भूमौ (bhūmau) - on earth, in the ground, in the world

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil, place, region, world

असपत्त्नम् (asapattnam) - unrivaled, without a rival, unopposed

(adjective)

Accusative, neuter, singular of asapatna

asapatna - without a rival, unrivaled, unopposed, having no enemy

Compound type : nañ-tatpuruṣa (a+sapatna)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• sapatna – having a rival, a rival, an enemy, co-wife
  noun (masculine)

Note: Qualifies 'rājyam'.

ऋद्धम् (ṛddham) - prosperous, rich, thriving, accomplished

(adjective)

Accusative, neuter, singular of ṛddha

ṛddha - prosperous, rich, abundant, successful, accomplished, grown

Past Passive Participle

Formed from root `ṛdh` (class 4) with kṛt suffix `-ta`.

Root: ṛdh (class 4)

Note: Qualifies 'rājyam'.

राज्यम् (rājyam) - kingdom, sovereignty, dominion, realm

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule, government

Derived from `rājan` (king) + suffix `-ya`.

सुराणाम् (surāṇām) - of the gods, of the deities

(noun)

Genitive, masculine, plural of sura

sura - a god, deity, divine being, immortal

अपि (api) - even, also, too, moreover

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

आधिपत्यम् (ādhipatyam) - sovereignty, supremacy, dominion, rule

(noun)

Accusative, neuter, singular of ādhipatya

ādhipatya - sovereignty, supremacy, dominion, rule, lordship

Derived from `adhipati` (lord, ruler) with suffix `-ya`.