महाभारतः mahābhārataḥ - book-6, chapter-24, verse-43

कामात्मानः स्वर्गपरा जन्मकर्मफलप्रदाम् ।
क्रियाविशेषबहुलां भोगैश्वर्यगतिं प्रति ॥४३॥

43. kāmātmānaḥ svargaparā janmakarmaphalapradām ,
kriyāviśeṣabahulāṁ bhogaiśvaryagatiṁ prati.

43. kāmātmānaḥ svargaparāḥ janmakarmaphalapradām
kriyāviśeṣabahulām bhogaiśvaryagatīm prati

43. kāmātmānaḥ svargaparāḥ janmakarmaphalapradām
kriyāviśeṣabahulām bhogaiśvaryagatīm prati

43. Those whose inner being (ātman) is driven by desires, who hold heaven as their supreme aspiration, [utter speech] which promises rebirth as the fruit of actions (karma), is abundant with various specific rituals, and aims towards enjoyment and power.

Words meanings summery:

• कामात्मानः (kāmātmānaḥ) - those whose inner being (ātman) is driven by desires (whose inner self (ātman) is full of desires, driven by desires)

• स्वर्गपराः (svargaparāḥ) - who hold heaven as their supreme aspiration (considering heaven as supreme, whose highest aim is heaven)

• जन्मकर्मफलप्रदाम् (janmakarmaphalapradām) - promising rebirth as the fruit of actions (karma) (granting birth, action, and results (of action))

• क्रियाविशेषबहुलाम् (kriyāviśeṣabahulām) - abundant with various specific rituals (abundant with specific actions/rituals)

• भोगैश्वर्यगतीम् (bhogaiśvaryagatīm) - aims towards enjoyment and power (the path/aim of enjoyment and power)

• प्रति (prati) - towards (aiming for) (towards, against, concerning)

Words meanings and morphology

कामात्मानः (kāmātmānaḥ) - those whose inner being (ātman) is driven by desires (whose inner self (ātman) is full of desires, driven by desires)

(adjective)

Nominative, masculine, plural of kāmātman

kāmātman - whose soul is desire, driven by desire

Compound type : bahuvrīhi (kāma+ātman)

• kāma – desire, wish, love
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to the 'avipaścitaḥ' from previous verse.

स्वर्गपराः (svargaparāḥ) - who hold heaven as their supreme aspiration (considering heaven as supreme, whose highest aim is heaven)

(adjective)

Nominative, masculine, plural of svargapara

svargapara - having heaven as the highest object, whose highest goal is heaven

Compound type : tatpuruṣa (svarga+para)

• svarga – heaven, paradise
  noun (masculine)
• para – supreme, highest, ultimate goal
  adjective (masculine)

Note: Refers to the 'avipaścitaḥ' from previous verse.

जन्मकर्मफलप्रदाम् (janmakarmaphalapradām) - promising rebirth as the fruit of actions (karma) (granting birth, action, and results (of action))

(adjective)

Accusative, feminine, singular of janmakarmaphalaprada

janmakarmaphalaprada - giver of the fruits of birth and actions

Compound type : tatpuruṣa (janma+karma+phala+prada)

• janma – birth, existence
  noun (neuter)
  Root: jan (class 4)
• karma – action, deed, work, ritual
  noun (neuter)
  Derived from root kṛ- (to do)
  Root: kṛ (class 8)
• phala – fruit, result, consequence
  noun (neuter)
• prada – giving, granting, bestowing
  adjective (feminine)
  Derived from root dā- with prefix pra-
  Prefix: pra
  Root: dā (class 3)

Note: Agrees with 'vācam' from previous verse.

क्रियाविशेषबहुलाम् (kriyāviśeṣabahulām) - abundant with various specific rituals (abundant with specific actions/rituals)

(adjective)

Accusative, feminine, singular of kriyāviśeṣabahula

kriyāviśeṣabahula - abundant in special rites, full of various ritualistic acts

Compound type : bahuvrīhi (kriyā+viśeṣa+bahula)

• kriyā – action, deed, ritual, ceremony
  noun (feminine)
  Derived from root kṛ- (to do)
  Root: kṛ (class 8)
• viśeṣa – particularity, distinction, specific
  noun (masculine)
  Derived from root śiṣ- with prefix vi-
  Prefix: vi
  Root: śiṣ (class 7)
• bahula – abundant, much, manifold
  adjective (feminine)

Note: Agrees with 'vācam' from previous verse.

भोगैश्वर्यगतीम् (bhogaiśvaryagatīm) - aims towards enjoyment and power (the path/aim of enjoyment and power)

(noun)

Accusative, feminine, singular of bhogaiśvaryagati

bhogaiśvaryagati - path/goal of enjoyment and dominion

Compound type : dvandva-tatpuruṣa (bhoga+aiśvarya+gati)

• bhoga – enjoyment, experience
  noun (masculine)
  Derived from root bhuj- (to enjoy)
  Root: bhuj (class 7)
• aiśvarya – sovereignty, dominion, power, wealth
  noun (neuter)
  Derived from īśvara
• gati – path, course, goal, state
  noun (feminine)
  Derived from root gam- (to go)
  Root: gam (class 1)

Note: Object of 'prati'. Agrees with 'vācam' from previous verse.

प्रति (prati) - towards (aiming for) (towards, against, concerning)

(indeclinable)

A preposition governing the accusative case.

Note: Governs 'bhogaiśvaryagatīm'.