महाभारतः mahābhārataḥ - book-6, chapter-24, verse-55

श्रीभगवानुवाच ।
प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् ।
आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ॥५५॥

55. śrībhagavānuvāca ,
prajahāti yadā kāmānsarvānpārtha manogatān ,
ātmanyevātmanā tuṣṭaḥ sthitaprajñastadocyate.

55. śrībhagavān uvāca prajahāti yadā kāmān sarvān pārtha
manogatān ātmani eva ātmanā tuṣṭaḥ sthitaprajñaḥ tadā ucyate

55. śrībhagavān uvāca he pārtha yadā (puruṣaḥ) sarvān manogatān kāmān prajahāti,
(ca) ātmanā ātmani eva tuṣṭaḥ (bhavati),
tadā (saḥ) sthitaprajñaḥ ucyate

55. The Blessed Lord said: O Pārtha, when a person completely renounces all desires that arise in the mind, and finds satisfaction solely within the Self (ātman) by the Self (ātman), then he is declared to be of steady wisdom (sthitaprajña).

Words meanings summery:

• श्रीभगवान् (śrībhagavān) - The Blessed Lord, Lord Vishnu/Krishna

• उवाच (uvāca) - said, spoke

• प्रजहाति (prajahāti) - gives up, abandons completely, renounces

• यदा (yadā) - when, at what time

• कामान् (kāmān) - desires, longings, sensual pleasures

• सर्वान् (sarvān) - all, every, entire

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

• मनोगतान् (manogatān) - residing in the mind, mental, mind-born

• आत्मनि (ātmani) - in the Self (ātman) (in the Self, in the soul, in oneself)

• एव (eva) - only, alone, indeed, certainly

• आत्मना (ātmanā) - by the Self (ātman) (by the Self, by the soul, by oneself)

• तुष्टः (tuṣṭaḥ) - satisfied, contented, pleased

• स्थितप्रज्ञः (sthitaprajñaḥ) - one of steady wisdom (sthitaprajña) (one of steady wisdom, firm in understanding)

• तदा (tadā) - then, at that time

• उच्यते (ucyate) - is called, is said, is declared

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - The Blessed Lord, Lord Vishnu/Krishna

(proper noun)

Nominative, masculine, singular of śrībhagavat

śrībhagavat - The Blessed Lord, the fortunate, the glorious one, Lord Vishnu/Krishna

Compound type : bahuvrīhi (śrī+bhagavat)

• śrī – splendor, glory, wealth, divine grace, beauty
  noun (feminine)
• bhagavat – possessing fortune, glorious, divine, lord
  adjective (masculine)
  From bhaga (fortune) + -vat (possessing).

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of uvāca

Perfect tense, 3rd person singular

Root vac (class 2/3), perfect form.

Root: vac (class 2)

प्रजहाति (prajahāti) - gives up, abandons completely, renounces

(verb)

3rd person , singular, active, present (laṭ) of prajahāti

Present tense, 3rd person singular

Root hā (class 3, parasmaipada) with prefix pra-.

Prefix: pra

Root: hā (class 3)

यदा (yadā) - when, at what time

(indeclinable)

कामान् (kāmān) - desires, longings, sensual pleasures

(noun)

Accusative, masculine, plural of kāma

kāma - desire, longing, love, sensual pleasure, object of desire

From root kam (to desire).

Root: kam (class 1)

सर्वान् (sarvān) - all, every, entire

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Arjuna), pertaining to Pṛthā

Derived from Pṛthā (Kunti), mother of Arjuna, with a patronymic suffix.

मनोगतान् (manogatān) - residing in the mind, mental, mind-born

(adjective)

Accusative, masculine, plural of manogata

manogata - gone to the mind, residing in the mind, mental, understood by the mind

Compound type : tatpuruṣa (manas+gata)

• manas – mind, intellect, thought, consciousness
  noun (neuter)
  Root: man (class 4)
• gata – gone, reached, resorted to, residing in
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with suffix -ta.
  Root: gam (class 1)

आत्मनि (ātmani) - in the Self (ātman) (in the Self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

एव (eva) - only, alone, indeed, certainly

(indeclinable)

आत्मना (ātmanā) - by the Self (ātman) (by the Self, by the soul, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

तुष्टः (tuṣṭaḥ) - satisfied, contented, pleased

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - satisfied, contented, pleased, happy

Past Passive Participle

From root tuṣ (to be pleased, satisfied) with suffix -ta.

Root: tuṣ (class 4)

स्थितप्रज्ञः (sthitaprajñaḥ) - one of steady wisdom (sthitaprajña) (one of steady wisdom, firm in understanding)

(adjective)

Nominative, masculine, singular of sthitaprajña

sthitaprajña - one whose wisdom is steady, firm in understanding (sthitaprajña)

Compound type : bahuvrīhi (sthita+prajña)

• sthita – standing, existing, firm, steady, established
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand) with suffix -ta.
  Root: sthā (class 1)
• prajña – wise, intelligent, knowing, wisdom
  noun (masculine)
  From root jñā (to know) with prefix pra-.
  Prefix: pra
  Root: jñā (class 9)

तदा (tadā) - then, at that time

(indeclinable)

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of ucyate

Present tense, 3rd person singular, passive voice

Root vac (class 2/3), passive form.

Root: vac (class 2)