महाभारतः mahābhārataḥ - book-6, chapter-24, verse-38

सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ ।
ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ॥३८॥

38. sukhaduḥkhe same kṛtvā lābhālābhau jayājayau ,
tato yuddhāya yujyasva naivaṁ pāpamavāpsyasi.

38. sukhaduḥkhe same kṛtvā lābhālābhau jayājayau
tataḥ yuddhāya yujyasva na evam pāpam avāpsyasi

38. sukhaduḥkhe lābhālābhau jayājayau same kṛtvā
tataḥ yuddhāya yujyasva evam pāpam na avāpsyasi

38. Treating pleasure and pain, gain and loss, victory and defeat as equal, then engage yourself in battle. By doing so, you will not incur sin.

Words meanings summery:

• सुखदुःखे (sukhaduḥkhe) - pleasure and pain

• समे (same) - equal, indifferent

• कृत्वा (kṛtvā) - having made, having done, having treated

• लाभालाभौ (lābhālābhau) - gain and loss

• जयाजयौ (jayājayau) - victory and defeat

• ततः (tataḥ) - then, from that

• युद्धाय (yuddhāya) - for battle, for fighting

• युज्यस्व (yujyasva) - engage yourself, devote yourself

• न (na) - not, no

• एवम् (evam) - thus, in this way

• पापम् (pāpam) - sin, evil, wrong

• अवाप्स्यसि (avāpsyasi) - you will incur, you will obtain

Words meanings and morphology

सुखदुःखे (sukhaduḥkhe) - pleasure and pain

(noun)

Accusative, neuter, dual of sukhaduḥkha

sukhaduḥkha - pleasure and pain, happiness and sorrow

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, joy, comfort
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)

Note: Object of 'kṛtvā'.

समे (same) - equal, indifferent

(adjective)

Accusative, neuter, dual of sama

sama - equal, same, alike, impartial, indifferent

Note: Qualifies 'sukhaduḥkhe', 'lābhālābhau', 'jayājayau'.

कृत्वा (kṛtvā) - having made, having done, having treated

(indeclinable)

absolutive (gerund)

From root 'kṛ' (to do, make) with suffix '-tvā'

Root: kṛ (class 8)

Note: Conveys "having made or treated as".

लाभालाभौ (lābhālābhau) - gain and loss

(noun)

Accusative, masculine, dual of lābhālābha

lābhālābha - gain and loss

Compound type : dvandva (lābha+alābha)

• lābha – gain, profit, acquisition
  noun (masculine)
  From root 'labh' (to obtain)
  Root: labh (class 1)
• alābha – loss, non-acquisition
  noun (masculine)
  Negative of 'lābha'
  Prefix: a

Note: Object of 'kṛtvā'.

जयाजयौ (jayājayau) - victory and defeat

(noun)

Accusative, masculine, dual of jayājaya

jayājaya - victory and defeat

Compound type : dvandva (jaya+ajaya)

• jaya – victory, triumph, conquest
  noun (masculine)
  From root 'ji' (to conquer)
  Root: ji (class 1)
• ajaya – defeat, non-victory
  noun (masculine)
  Negative of 'jaya'
  Prefix: a

Note: Object of 'kṛtvā'.

ततः (tataḥ) - then, from that

(indeclinable)

From 'tad' with suffix '-tas'

युद्धाय (yuddhāya) - for battle, for fighting

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, war, fight

From root 'yudh' (to fight)

Root: yudh (class 4)

Note: Indicates purpose.

युज्यस्व (yujyasva) - engage yourself, devote yourself

(verb)

2nd person , singular, middle, imperative (loṭ) of yuj

Root: yuj (class 7)

Note: Imperative middle voice (ātmanepada).

न (na) - not, no

(indeclinable)

Note: Negates the verb.

एवम् (evam) - thus, in this way

(indeclinable)

Note: Modifies 'avāpsyasi'.

पापम् (pāpam) - sin, evil, wrong

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, wrong, bad, wicked

Note: Object of 'avāpsyasi'.

अवाप्स्यसि (avāpsyasi) - you will incur, you will obtain

(verb)

2nd person , singular, active, future (lṛṭ) of avāp

Prefix: ava

Root: āp (class 5)

Note: Future tense.