महाभारतः mahābhārataḥ - book-6, chapter-24, verse-66

नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना ।
न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥६६॥

66. nāsti buddhirayuktasya na cāyuktasya bhāvanā ,
na cābhāvayataḥ śāntiraśāntasya kutaḥ sukham.

66. na asti buddhiḥ ayuktasya na ca ayuktasya bhāvanā
na ca abhāvayataḥ śāntiḥ aśāntasya kutaḥ sukham

66. ayuktasya buddhiḥ na asti; ca ayuktasya bhāvanā na (asti).
ca abhāvayataḥ śāntiḥ na (asti).
aśāntasya sukham kutaḥ?

66. There is no intellect (buddhi) for the undisciplined (ayukta), nor is there any capacity for contemplation (bhāvanā) for the undisciplined. And for one who does not contemplate, there is no peace (śānti). How can there be happiness for the restless (aśānta)?

Words meanings summery:

• न (na) - not, no

• अस्ति (asti) - is, exists

• बुद्धिः (buddhiḥ) - intellect, understanding, wisdom

• अयुक्तस्य (ayuktasya) - of the undisciplined, of the unsettled

• न (na) - not, no

• च (ca) - and, also

• अयुक्तस्य (ayuktasya) - of the undisciplined, of the unsettled

• भावना (bhāvanā) - contemplation, meditation, cultivation, conception

• न (na) - not, no

• च (ca) - and, also

• अभावयतः (abhāvayataḥ) - of one who does not contemplate/cultivate

• शान्तिः (śāntiḥ) - peace, tranquility, calmness

• अशान्तस्य (aśāntasya) - of the unpeaceful, of the restless

• कुतः (kutaḥ) - from where, whence, how

• सुखम् (sukham) - happiness, pleasure, ease

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

बुद्धिः (buddhiḥ) - intellect, understanding, wisdom

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, wisdom

Derived from the root 'budh' (to know, to awaken)

Root: budh (class 1)

अयुक्तस्य (ayuktasya) - of the undisciplined, of the unsettled

(adjective)

Genitive, masculine, singular of ayukta

ayukta - undisciplined, unyoked, unsettled, not engaged

Past Passive Participle with negative prefix

Negative compound of 'yukta' (disciplined, yoked), which is a past passive participle of 'yuj'

Compound type : nañ-tatpuruṣa (a+yukta)

• a – not, un-, non-
  indeclinable
  Negative prefix
• yukta – disciplined, joined, yoked, engaged
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root 'yuj' (to join, to yoke, to concentrate)
  Root: yuj (class 7)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अयुक्तस्य (ayuktasya) - of the undisciplined, of the unsettled

(adjective)

Genitive, masculine, singular of ayukta

ayukta - undisciplined, unyoked, unsettled, not engaged

Past Passive Participle with negative prefix

Negative compound of 'yukta' (disciplined, yoked), which is a past passive participle of 'yuj'

Compound type : nañ-tatpuruṣa (a+yukta)

• a – not, un-, non-
  indeclinable
  Negative prefix
• yukta – disciplined, joined, yoked, engaged
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root 'yuj' (to join, to yoke, to concentrate)
  Root: yuj (class 7)

भावना (bhāvanā) - contemplation, meditation, cultivation, conception

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - contemplation, meditation, imagination, cultivation, production

Derived from causative of root 'bhū' (to be, to become)

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अभावयतः (abhāvayataḥ) - of one who does not contemplate/cultivate

(adjective)

Genitive, masculine, singular of abhāvayat

abhāvayat - not cultivating, not contemplating, not producing

Present Active Participle (Causative) with negative prefix

Present active participle of the causative of 'bhū' (to be, to become), with the negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+bhāvayat)

• a – not, un-, non-
  indeclinable
  Negative prefix
• bhāvayat – cultivating, developing, contemplating, causing to be
  adjective (masculine)
  Present Active Participle (Causative)
  Present active participle of the causative of the root 'bhū' (to be, to become)
  Root: bhū (class 1)

शान्तिः (śāntiḥ) - peace, tranquility, calmness

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, calmness, rest, cessation

Derived from the root 'śam' (to be calm, to cease)

Root: śam (class 4)

अशान्तस्य (aśāntasya) - of the unpeaceful, of the restless

(adjective)

Genitive, masculine, singular of aśānta

aśānta - unpeaceful, restless, not tranquil

Past Passive Participle with negative prefix

Negative compound of 'śānta' (peaceful, tranquil), which is a past passive participle of 'śam'

Compound type : nañ-tatpuruṣa (a+śānta)

• a – not, un-, non-
  indeclinable
  Negative prefix
• śānta – peaceful, tranquil, calm, ceased
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root 'śam' (to be calm, to cease)
  Root: śam (class 4)

कुतः (kutaḥ) - from where, whence, how

(indeclinable)

सुखम् (sukham) - happiness, pleasure, ease

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, joy, ease