महाभारतः mahābhārataḥ - book-6, chapter-24, verse-71

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।
निर्ममो निरहंकारः स शान्तिमधिगच्छति ॥७१॥

71. vihāya kāmānyaḥ sarvānpumāṁścarati niḥspṛhaḥ ,
nirmamo nirahaṁkāraḥ sa śāntimadhigacchati.

71. vihāya kāmān yaḥ sarvān pumān carati niḥspṛhaḥ
nirmamaḥ nirahaṅkāraḥ sa śāntim adhigacchati

71. yaḥ pumān sarvān kāmān vihāya niḥspṛhaḥ nirmamaḥ nirahaṅkāraḥ (san) carati,
sa śāntim adhigacchati.

71. The person who, abandoning all desires, lives free from craving, without possessiveness, and without ego (ahaṅkāra), he attains peace (śānti).

Words meanings summery:

• विहाय (vihāya) - having abandoned, having given up

• कामान् (kāmān) - desires, wishes

• यः (yaḥ) - who, which

• सर्वान् (sarvān) - all, every

• पुमान् (pumān) - a man, a person, a male

• चरति (carati) - acts, moves about, lives, behaves

• निःस्पृहः (niḥspṛhaḥ) - free from craving, desireless, without longing

• निर्ममः (nirmamaḥ) - free from possessiveness, without 'mine-ness', detached

• निरहङ्कारः (nirahaṅkāraḥ) - free from ego (ahaṅkāra), without egoism

• स (sa) - he, that person

• शान्तिम् (śāntim) - peace, tranquility

• अधिगच्छति (adhigacchati) - attains, achieves, reaches

Words meanings and morphology

विहाय (vihāya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed from the prefix 'vi' and the root 'hā' (to abandon, quit) with the absolutive suffix 'lyap'.

Prefix: vi

Root: hā (class 3)

कामान् (kāmān) - desires, wishes

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, longing

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Refers to 'pumān'.

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'kāmān'.

पुमान् (pumān) - a man, a person, a male

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, spirit

चरति (carati) - acts, moves about, lives, behaves

(verb)

3rd person , singular, active, present indicative (laṭ) of √car

Root: car (class 1)

निःस्पृहः (niḥspṛhaḥ) - free from craving, desireless, without longing

(adjective)

Nominative, masculine, singular of niḥspṛha

niḥspṛha - free from desire, indifferent, without craving

Compound type : bahuvrīhi (nis+spṛhā)

• nis – without, out, free from
  indeclinable
  Negative or privative prefix.
• spṛhā – craving, desire, longing, eagerness
  noun (feminine)

Note: Agrees with 'pumān'.

निर्ममः (nirmamaḥ) - free from possessiveness, without 'mine-ness', detached

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from the sense of 'mine', unselfish, detached

Compound type : bahuvrīhi (nis+mama)

• nis – without, out, free from
  indeclinable
  Negative or privative prefix.
• mama – mine, my (sense of proprietorship)
  pronoun
  Genitive singular of 'aham' (I). Here, implies the feeling of 'mine-ness'.

Note: Agrees with 'pumān'.

निरहङ्कारः (nirahaṅkāraḥ) - free from ego (ahaṅkāra), without egoism

(adjective)

Nominative, masculine, singular of nirahaṅkāra

nirahaṅkāra - devoid of egoism, humble

Compound type : bahuvrīhi (nis+ahaṅkāra)

• nis – without, out, free from
  indeclinable
  Negative or privative prefix.
• ahaṅkāra – egoism, ego, false identification of self with body/mind
  noun (masculine)

Note: Agrees with 'pumān'.

स (sa) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the man described by 'yaḥ pumān'.

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calmness, cessation of agitation

अधिगच्छति (adhigacchati) - attains, achieves, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of adhi-√gam

Prefix: adhi

Root: gam (class 1)