महाभारतः mahābhārataḥ - book-6, chapter-24, verse-28

अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत ।
अव्यक्तनिधनान्येव तत्र का परिदेवना ॥२८॥

28. avyaktādīni bhūtāni vyaktamadhyāni bhārata ,
avyaktanidhanānyeva tatra kā paridevanā.

28. avyaktādīni bhūtāni vyaktamadhyāni bhārata
avyaktanidhanāni eva tatra kā paridevanā

28. bhārata bhūtāni avyaktādīni vyaktamadhyāni
eva avyaktanidhanāni tatra kā paridevanā

28. O Bhārata, all beings have unmanifest beginnings, manifest intermediate states, and unmanifest ends. What lamentation can there be for them?

Words meanings summery:

• अव्यक्तादीनि (avyaktādīni) - having unmanifest beginnings; whose beginning is unmanifest

• भूतानि (bhūtāni) - beings, creatures, elements

• व्यक्तमध्यानि (vyaktamadhyāni) - having manifest intermediate states; whose middle is manifest

• भारत (bhārata) - Addressed to Arjuna (O descendant of Bharata; O Arjuna)

• अव्यक्तनिधनानि (avyaktanidhanāni) - having unmanifest ends; whose end is unmanifest

• एव (eva) - indeed, certainly, only, even

• तत्र (tatra) - there, in that case, then

• का (kā) - what, which, why

• परिदेवना (paridevanā) - lamentation, weeping, complaint

Words meanings and morphology

अव्यक्तादीनि (avyaktādīni) - having unmanifest beginnings; whose beginning is unmanifest

(adjective)

Nominative, neuter, plural of avyaktādi

avyaktādi - whose beginning is unmanifest

Compound type : bahuvrīhi (avyakta+ādi)

• avyakta – unmanifest, invisible, imperceptible
  adjective (neuter)
  Past Passive Participle
  Derived from root vyaj with negation 'a-'
  Prefix: a
  Root: vyaj (class 1)
• ādi – beginning, source, first
  noun (masculine)

Note: Can also be accusative plural.

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element; past

Past Passive Participle

Derived from root bhū

Root: bhū (class 1)

Note: Can also be accusative plural.

व्यक्तमध्यानि (vyaktamadhyāni) - having manifest intermediate states; whose middle is manifest

(adjective)

Nominative, neuter, plural of vyaktamadhya

vyaktamadhya - whose middle is manifest

Compound type : bahuvrīhi (vyakta+madhya)

• vyakta – manifest, visible, evident
  adjective (neuter)
  Past Passive Participle
  Derived from root vyaj
  Root: vyaj (class 1)
• madhya – middle, intermediate state
  noun (neuter)

Note: Can also be accusative plural.

भारत (bhārata) - Addressed to Arjuna (O descendant of Bharata; O Arjuna)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

अव्यक्तनिधनानि (avyaktanidhanāni) - having unmanifest ends; whose end is unmanifest

(adjective)

Nominative, neuter, plural of avyaktanidhana

avyaktanidhana - whose end is unmanifest

Compound type : bahuvrīhi (avyakta+nidhana)

• avyakta – unmanifest, invisible, imperceptible
  adjective (neuter)
  Past Passive Participle
  Derived from root vyaj with negation 'a-'
  Prefix: a
  Root: vyaj (class 1)
• nidhana – end, destruction, death
  noun (neuter)

Note: Can also be accusative plural.

एव (eva) - indeed, certainly, only, even

(indeclinable)

तत्र (tatra) - there, in that case, then

(indeclinable)

Derived from pronominal base 'tad' (that)

का (kā) - what, which, why

(pronoun)

Nominative, feminine, singular of ka

ka - who, what, which

परिदेवना (paridevanā) - lamentation, weeping, complaint

(noun)

Nominative, feminine, singular of paridevanā

paridevanā - lamentation, weeping

Derived from root div (to lament, play) with upasarga 'pari-'

Prefix: pari

Root: div (class 4)