महाभारतः mahābhārataḥ - book-6, chapter-24, verse-52

यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति ।
तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च ॥५२॥

52. yadā te mohakalilaṁ buddhirvyatitariṣyati ,
tadā gantāsi nirvedaṁ śrotavyasya śrutasya ca.

52. yadā te mohakalilaṃ buddhiḥ vyatitariṣyati tadā
gantā asi nirvedaṃ śrotavyasya śrutasya ca

52. yadā te buddhiḥ mohakalilaṃ vyatitariṣyati tadā
śrotavyasya śrutasya ca nirvedaṃ gantā asi

52. When your intellect (buddhi) completely overcomes the mire of delusion, then you will become indifferent to everything that has been heard and everything that is yet to be heard.

Words meanings summery:

• यदा (yadā) - when, at what time

• ते (te) - your, to you

• मोहकलिलम् (mohakalilam) - mire of delusion, thicket of delusion, dense mass of confusion

• बुद्धिः (buddhiḥ) - intellect, understanding, reason, discernment

• व्यतितरिष्यति (vyatitariṣyati) - will cross over, will pass beyond, will overcome

• तदा (tadā) - then, at that time

• गन्ता (gantā) - will attain (when combined with 'asi') (one who goes, one who attains)

• असि (asi) - you are

• निर्वेदम् (nirvedam) - detachment, indifference, dispassion, disillusionment

• श्रोतव्यस्य (śrotavyasya) - of what is to be heard, of what ought to be heard

• श्रुतस्य (śrutasya) - of what has been heard, of the scripture/tradition

• च (ca) - and, also, moreover

Words meanings and morphology

यदा (yadā) - when, at what time

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Can also be dative singular.

मोहकलिलम् (mohakalilam) - mire of delusion, thicket of delusion, dense mass of confusion

(noun)

Accusative, neuter, singular of mohakalila

mohakalila - mire of delusion, thicket of delusion

Compound type : tatpuruṣa (moha+kalila)

• moha – delusion, illusion, infatuation, confusion
  noun (masculine)
  Root: muh (class 4)
• kalila – dense, impenetrable, thicket, mire, confusion
  noun (neuter)

बुद्धिः (buddhiḥ) - intellect, understanding, reason, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, discernment, perception (buddhi)

Root: budh (class 1)

व्यतितरिष्यति (vyatitariṣyati) - will cross over, will pass beyond, will overcome

(verb)

3rd person , singular, active, future (lṛṭ) of vyatitariṣyati

Future tense, 3rd person singular

Root tṛ (class 1, ātmanepada sometimes), prefixed with vi and ati. Future stem tar + iṣya + ti.

Prefixes: vi+ati

Root: tṛ (class 1)

तदा (tadā) - then, at that time

(indeclinable)

गन्ता (gantā) - will attain (when combined with 'asi') (one who goes, one who attains)

(noun)

Nominative, masculine, singular of gantṛ

gantṛ - goer, attainer, agent of going/attaining

Agent noun

Derived from root gam (to go) with the suffix -tṛ.

Root: gam (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, 2nd person singular

Root as (class 2, parasmaipada)

Root: as (class 2)

निर्वेदम् (nirvedam) - detachment, indifference, dispassion, disillusionment

(noun)

Accusative, masculine, singular of nirveda

nirveda - detachment, indifference, dispassion, disillusionment, complete knowledge

Derived from root vid (to know/find) with prefix nir-.

Prefix: nir

Root: vid (class 2)

श्रोतव्यस्य (śrotavyasya) - of what is to be heard, of what ought to be heard

(adjective)

Genitive, neuter, singular of śrotavya

śrotavya - to be heard, fit to be heard

Gerundive

Formed from the root śru (to hear) with the suffix -tavya.

Root: śru (class 5)

श्रुतस्य (śrutasya) - of what has been heard, of the scripture/tradition

(adjective)

Genitive, neuter, singular of śruta

śruta - heard, revealed (scripture), knowledge obtained by hearing

Past Passive Participle

Formed from the root śru (to hear) with the suffix -ta.

Root: śru (class 5)

च (ca) - and, also, moreover

(indeclinable)