महाभारतः mahābhārataḥ - book-6, chapter-24, verse-62

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते ।
सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥६२॥

62. dhyāyato viṣayānpuṁsaḥ saṅgasteṣūpajāyate ,
saṅgātsaṁjāyate kāmaḥ kāmātkrodho'bhijāyate.

62. dhyāyataḥ viṣayān puṃsaḥ saṅgaḥ teṣu upajāyate
saṅgāt saṃjāyate kāmaḥ kāmāt krodhaḥ abhijāyate

62. viṣayān dhyāyataḥ puṃsaḥ teṣu saṅgaḥ upajāyate.
saṅgāt kāmaḥ saṃjāyate.
kāmāt krodhaḥ abhijāyate.

62. For a person (puruṣa) contemplating sense objects, attachment (saṅga) to them arises. From attachment (saṅga), desire (kāma) is born; from desire (kāma), anger arises.

Words meanings summery:

• ध्यायतः (dhyāyataḥ) - Refers to a person who is thinking deeply or meditating on something. (of one contemplating, of one meditating)

• विषयान् (viṣayān) - The objects perceived by the senses (e.g., sights, sounds, tastes). (objects, sense-objects, spheres of action)

• पुंसः (puṁsaḥ) - Refers to the individual or embodied soul (puruṣa). (of a man, of a person (puruṣa))

• सङ्गः (saṅgaḥ) - The formation of a bond or entanglement with sense objects. (attachment, association, contact)

• तेषु (teṣu) - Referring to the sense-objects (`viṣayān`). (in them, among them)

• उपजायते (upajāyate) - Indicates the spontaneous emergence of attachment. (arises, is born, originates)

• सङ्गात् (saṅgāt) - The cause from which desire springs forth. (from attachment, owing to association)

• संजायते (saṁjāyate) - The emergence of desire from attachment. (arises, is born)

• कामः (kāmaḥ) - The desire for gratification of the senses. (desire, longing, wish)

• कामात् (kāmāt) - The cause from which anger springs forth. (from desire)

• क्रोधः (krodhaḥ) - The frustration or displeasure that arises when desires are thwarted. (anger, wrath)

• अभिजायते (abhijāyate) - The emergence of anger from frustrated desire. (arises, is born)

Words meanings and morphology

ध्यायतः (dhyāyataḥ) - Refers to a person who is thinking deeply or meditating on something. (of one contemplating, of one meditating)

(participle)

Genitive, masculine, singular of dhyāyat

dhyāyat - contemplating, meditating, thinking deeply

Present Active Participle

From root √dhyai (to meditate, contemplate) + suffix -at.

Root: dhyai (class 1)

Note: Agrees with `puṃsaḥ`.

विषयान् (viṣayān) - The objects perceived by the senses (e.g., sights, sounds, tastes). (objects, sense-objects, spheres of action)

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object, sphere, domain, sense-object, scope

From vi-√si (to bind, fasten) or vi-√śī (to lie down, extend).

Note: Object of contemplation.

पुंसः (puṁsaḥ) - Refers to the individual or embodied soul (puruṣa). (of a man, of a person (puruṣa))

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, male, person, spirit, soul (puruṣa)

सङ्गः (saṅgaḥ) - The formation of a bond or entanglement with sense objects. (attachment, association, contact)

(noun)

Nominative, masculine, singular of saṅga

saṅga - attachment, association, contact, clinging, union

From sam-√gam (to go together, unite) + suffix -a.

Prefix: sam

Root: gam (class 1)

Note: Subject of `upajāyate`.

तेषु (teṣu) - Referring to the sense-objects (`viṣayān`). (in them, among them)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

उपजायते (upajāyate) - Indicates the spontaneous emergence of attachment. (arises, is born, originates)

(verb)

3rd person , singular, middle, present (laṭ) of jāyate

From root √jan (to be born, produce) + prefix upa.

Prefix: upa

Root: jan (class 4)

सङ्गात् (saṅgāt) - The cause from which desire springs forth. (from attachment, owing to association)

(noun)

Ablative, masculine, singular of saṅga

saṅga - attachment, association, contact, clinging

Prefix: sam

Root: gam (class 1)

संजायते (saṁjāyate) - The emergence of desire from attachment. (arises, is born)

(verb)

3rd person , singular, middle, present (laṭ) of jāyate

From root √jan (to be born, produce) + prefix sam.

Prefix: sam

Root: jan (class 4)

Note: Similar to `upajāyate`.

कामः (kāmaḥ) - The desire for gratification of the senses. (desire, longing, wish)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, longing, love, pleasure, an urge

From root √kam (to desire).

Root: kam (class 1)

Note: Subject of `saṃjāyate`.

कामात् (kāmāt) - The cause from which anger springs forth. (from desire)

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, longing, love, pleasure

Root: kam (class 1)

क्रोधः (krodhaḥ) - The frustration or displeasure that arises when desires are thwarted. (anger, wrath)

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

From root √krus/√krudh (to be angry).

Root: krudh (class 4)

Note: Subject of `abhijāyate`.

अभिजायते (abhijāyate) - The emergence of anger from frustrated desire. (arises, is born)

(verb)

3rd person , singular, middle, present (laṭ) of jāyate

From root √jan (to be born, produce) + prefix abhi.

Prefix: abhi

Root: jan (class 4)

Note: Similar to `upajāyate` and `saṃjāyate`.