महाभारतः mahābhārataḥ - book-6, chapter-24, verse-39

एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां शृणु ।
बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥३९॥

39. eṣā te'bhihitā sāṁkhye buddhiryoge tvimāṁ śṛṇu ,
buddhyā yukto yayā pārtha karmabandhaṁ prahāsyasi.

39. eṣā te abhihitā sāṅkhye buddhiḥ yoge tu imām śṛṇu
buddhyā yuktaḥ yayā pārtha karmabandham prahāsyasi

39. sāṅkhye te eṣā buddhiḥ abhihitā tu yoge imām śṛṇu
pārtha yayā buddhyā yuktaḥ karmabandham prahāsyasi

39. This understanding has been declared to you in the path of analytical knowledge (Sāṅkhya). Now, listen to this (understanding) in the discipline of action (yoga), endowed with which understanding, O Pārtha, you will completely cast off the bondage of action (karma).

Words meanings summery:

• एषा (eṣā) - this (feminine)

• ते (te) - to you, your

• अभिहिता (abhihitā) - declared, spoken, taught

• साङ्ख्ये (sāṅkhye) - in the analytical understanding/philosophy (Sāṅkhya) (in the Sāṅkhya philosophy, in analytical knowledge)

• बुद्धिः (buddhiḥ) - intellect, understanding, reason

• योगे (yoge) - in the discipline of action (yoga) (in (the path of action/discipline))

• तु (tu) - but, indeed, on the other hand

• इमाम् (imām) - this (feminine)

• शृणु (śṛṇu) - listen, hear

• बुद्ध्या (buddhyā) - by understanding, by intellect

• युक्तः (yuktaḥ) - endowed with, connected with, joined

• यया (yayā) - by which (feminine)

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

• कर्मबन्धम् (karmabandham) - the bondage resulting from actions (karma) (the bondage of action (karma))

• प्रहास्यसि (prahāsyasi) - you will cast off completely, you will abandon

Words meanings and morphology

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to 'buddhiḥ'.

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you, your

Note: Dative of interest, "to you".

अभिहिता (abhihitā) - declared, spoken, taught

(adjective)

Nominative, feminine, singular of abhihita

abhihita - declared, spoken, taught, mentioned

Past Passive Participle

From root 'dhā' (to place) with prefix 'abhi' and suffix '-ta'

Prefix: abhi

Root: dhā (class 3)

Note: Qualifies 'buddhiḥ'.

साङ्ख्ये (sāṅkhye) - in the analytical understanding/philosophy (Sāṅkhya) (in the Sāṅkhya philosophy, in analytical knowledge)

(noun)

Locative, neuter, singular of sāṅkhya

sāṅkhya - Sāṅkhya philosophy, enumeration, analytical knowledge

From 'saṅkhyā' (number, calculation)

Note: Refers to the philosophical system.

बुद्धिः (buddhiḥ) - intellect, understanding, reason

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root 'budh' (to know, perceive)

Root: budh (class 1)

Note: Subject of the first clause.

योगे (yoge) - in the discipline of action (yoga) (in (the path of action/discipline))

(noun)

Locative, masculine, singular of yoga

yoga - union, conjunction, application, discipline, method, spiritual practice

From root 'yuj' (to join, to yoke)

Root: yuj (class 7)

Note: Refers to karma (yoga), the path of action.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Connects the two parts of the verse, indicating a shift from Sāṅkhya to Yoga.

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Refers to another 'buddhi' or understanding to be explained. Object of 'śṛṇu'.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

Note: Command to Arjuna.

बुद्ध्या (buddhyā) - by understanding, by intellect

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root 'budh' (to know, perceive)

Root: budh (class 1)

Note: Instrumental for "by which understanding".

युक्तः (yuktaḥ) - endowed with, connected with, joined

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, united, endowed with, engaged, proper

Past Passive Participle

From root 'yuj' (to join, to yoke) with suffix '-ta'

Root: yuj (class 7)

Note: Qualifies the implied subject Arjuna. Used with instrumental 'yayā buddhyā'.

यया (yayā) - by which (feminine)

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what, who

Note: Relative pronoun referring to 'buddhyā'.

पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Patronymic from 'Pṛthā'

Note: Address to Arjuna.

कर्मबन्धम् (karmabandham) - the bondage resulting from actions (karma) (the bondage of action (karma))

(noun)

Accusative, masculine, singular of karmabandha

karmabandha - bondage of action, entanglement in (karma)

Compound of 'karma' (action) and 'bandha' (bondage)

Compound type : ṣaṣṭhī-tatpuruṣa (karma+bandha)

• karma – action, deed, work, ritual
  noun (neuter)
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• bandha – bondage, tie, fetter, binding
  noun (masculine)
  From root 'bandh' (to bind)
  Root: bandh (class 9)

Note: Object of 'prahāsyasi'.

प्रहास्यसि (prahāsyasi) - you will cast off completely, you will abandon

(verb)

2nd person , singular, active, future (lṛṭ) of prahā

Prefix: pra

Root: hā (class 3)

Note: Future tense, active voice.