महाभारतः mahābhārataḥ - book-6, chapter-24, verse-25

अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते ।
तस्मादेवं विदित्वैनं नानुशोचितुमर्हसि ॥२५॥

25. avyakto'yamacintyo'yamavikāryo'yamucyate ,
tasmādevaṁ viditvainaṁ nānuśocitumarhasi.

25. avyaktaḥ ayam acintyaḥ ayam avikāryaḥ ayam ucyate
tasmāt evam viditvā enam na anuśocitum arhasi

25. ayam avyaktaḥ ayam acintyaḥ ayam avikāryaḥ ucyate
tasmāt enam evam viditvā tvam anuśocitum na arhasi

25. This (self/ātman) is declared to be unmanifest, inconceivable, and unchangeable. Therefore, knowing it thus, you should not grieve.

Words meanings summery:

• अव्यक्तः (avyaktaḥ) - unmanifest, unperceived, invisible

• अयम् (ayam) - this, he

• अचिन्त्यः (acintyaḥ) - inconceivable, unthinkable

• अयम् (ayam) - this, he

• अविकार्यः (avikāryaḥ) - unchangeable, immutable, not subject to modification

• अयम् (ayam) - this, he

• उच्यते (ucyate) - is said, is declared, is called

• तस्मात् (tasmāt) - therefore, from that

• एवम् (evam) - thus, in this manner, so

• विदित्वा (viditvā) - having known, knowing

• एनम् (enam) - refers to the self (ātman) (this, him)

• न (na) - not, no

• अनुशोचितुम् (anuśocitum) - to grieve for, to lament

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

अव्यक्तः (avyaktaḥ) - unmanifest, unperceived, invisible

(adjective)

Nominative, masculine, singular of avyakta

avyakta - unmanifest, unperceived, invisible

Past Passive Participle

Derived from 'a' (negation) + 'vi' (prefix) + root 'añj' (to anoint, manifest)

Prefix: vi

Root: añj (class 7)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

अचिन्त्यः (acintyaḥ) - inconceivable, unthinkable

(adjective)

Nominative, masculine, singular of acintya

acintya - inconceivable, unthinkable

Potential Passive Participle

Derived from 'a' (negation) + root 'cint' (to think) + suffix '-ya' (potential passive participle)

Root: cint (class 10)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

अविकार्यः (avikāryaḥ) - unchangeable, immutable, not subject to modification

(adjective)

Nominative, masculine, singular of avikārya

avikārya - unchangeable, immutable, not subject to modification

Potential Passive Participle

Derived from 'a' (negation) + 'vi' (prefix) + root 'kṛ' (to do, make) + suffix '-ya' (potential passive participle)

Prefix: vi

Root: kṛ (class 8)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

उच्यते (ucyate) - is said, is declared, is called

(verb)

3rd person , singular, passive, present (lat) of vac

Present Passive

Root 'vac' (to speak), 3rd person singular, present tense, passive voice

Root: vac (class 2)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative form of 'tad' used as an adverb 'therefore'

एवम् (evam) - thus, in this manner, so

(indeclinable)

विदित्वा (viditvā) - having known, knowing

(indeclinable)

Absolutive (Gerund)

Derived from root 'vid' (to know) + suffix '-tvā'

Root: vid (class 2)

एनम् (enam) - refers to the self (ātman) (this, him)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that, he, she, it

न (na) - not, no

(indeclinable)

अनुशोचितुम् (anuśocitum) - to grieve for, to lament

(indeclinable)

Infinitive

Derived from prefix 'anu' + root 'śuc' (to grieve) + suffix '-tum'

Prefix: anu

Root: śuc (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (lat) of arh

Present Active

Root 'arh' (to deserve), 2nd person singular, present tense, active voice

Root: arh (class 1)