महाभारतः mahābhārataḥ - book-6, chapter-24, verse-45

त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन ।
निर्द्वंद्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥४५॥

45. traiguṇyaviṣayā vedā nistraiguṇyo bhavārjuna ,
nirdvaṁdvo nityasattvastho niryogakṣema ātmavān.

45. traiguṇya-viṣayāḥ vedāḥ nistraiguṇyaḥ bhava arjuna
nirdvandvaḥ nitya-sattva-sthaḥ niryogakṣemaḥ ātmavān

45. arjuna vedāḥ traiguṇya-viṣayāḥ
[ataḥ tvam] nistraiguṇyaḥ bhava
nirdvandvaḥ nitya-sattva-sthaḥ
niryogakṣemaḥ ātmavān [ca bhava]

45. The Vedas (veda) primarily address matters pertaining to the three qualities (guṇas) of material nature. Therefore, Arjuna, rise above these three qualities (guṇas). Be free from dualities, ever-steadfast in pure being (sattva), indifferent to acquisition and preservation, and established in your true self (ātman).

Words meanings summery:

• त्रैगुण्य-विषयाः (traiguṇya-viṣayāḥ) - whose subject is the three guṇas, related to the three guṇas

• वेदाः (vedāḥ) - the Vedas, sacred texts

• निस्त्रैगुण्यः (nistraiguṇyaḥ) - free from the three guṇas, beyond the three qualities

• भव (bhava) - be, become

• अर्जुन (arjuna) - Arjuna (proper name)

• निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

• नित्य-सत्त्व-स्थः (nitya-sattva-sthaḥ) - ever-steadfast in sattva, established in eternal truth

• निर्योगक्षेमः (niryogakṣemaḥ) - free from acquisition and preservation

• आत्मवान् (ātmavān) - self-possessed, endowed with the self, established in the self

Words meanings and morphology

त्रैगुण्य-विषयाः (traiguṇya-viṣayāḥ) - whose subject is the three guṇas, related to the three guṇas

(adjective)

Nominative, masculine, plural of traiguṇyaviṣaya

traiguṇyaviṣaya - dealing with or having the three guṇas as subject

Compound

Compound type : tatpuruṣa (traiguṇya+viṣaya)

• traiguṇya – the state of having three qualities (guṇas)
  noun (neuter)
• viṣaya – object, sphere, subject matter
  noun (masculine)
  Root: viṣ (class 6)

Note: Agrees with vedāḥ.

वेदाः (vedāḥ) - the Vedas, sacred texts

(proper noun)

Nominative, masculine, plural of veda

veda - Veda (ancient sacred texts of Hinduism)

From root vid

Root: vid (class 2)

Note: Subject.

निस्त्रैगुण्यः (nistraiguṇyaḥ) - free from the three guṇas, beyond the three qualities

(adjective)

Nominative, masculine, singular of nistraiguṇya

nistraiguṇya - free from the three guṇas

Compound, formed with nis- (without)

Compound type : bahuvrihi (nis+traiguṇya)

• nis – without, out of
  indeclinable
• traiguṇya – the state of having three qualities (guṇas)
  noun (neuter)

Note: Predicate adjective for Arjuna.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active

Root: bhū (class 1)

Note: Addressed to Arjuna.

अर्जुन (arjuna) - Arjuna (proper name)

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (one of the Pāṇḍavas, a warrior in the Mahābhārata)

निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities (like pleasure/pain, heat/cold)

Compound, formed with nis- (without)

Compound type : bahuvrihi (nis+dvandva)

• nis – without, out of
  indeclinable
• dvandva – pair, duality, opposites
  noun (neuter)

Note: Predicate adjective for Arjuna.

नित्य-सत्त्व-स्थः (nitya-sattva-sthaḥ) - ever-steadfast in sattva, established in eternal truth

(adjective)

Nominative, masculine, singular of nityasattvastha

nityasattvastha - established in eternal goodness/being or pure being (sattva)

Compound

Compound type : tatpuruṣa (nitya+sattva+stha)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• sattva – goodness, purity, essence, being (sattva)
  noun (neuter)
  From root as
  Root: as (class 2)
• stha – standing, abiding, existing
  adjective (masculine)
  Derived from root sthā
  Root: sthā (class 1)

Note: Predicate adjective for Arjuna.

निर्योगक्षेमः (niryogakṣemaḥ) - free from acquisition and preservation

(adjective)

Nominative, masculine, singular of niryogakṣema

niryogakṣema - free from concern for acquisition (yoga) and preservation (kṣema)

Compound, formed with nis- (without)

Compound type : bahuvrihi (nis+yoga+kṣema)

• nis – without, out of
  indeclinable
• yoga – acquisition, union, spiritual discipline (yoga)
  noun (masculine)
  From root yuj
  Root: yuj (class 7)
• kṣema – preservation, welfare, security
  noun (masculine)
  Root: kṣi (class 1)

Note: Predicate adjective for Arjuna.

आत्मवान् (ātmavān) - self-possessed, endowed with the self, established in the self

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessed of the self (ātman), spiritual, self-controlled

Possessive suffix -vat added to ātman

Note: Predicate adjective for Arjuna.