महाभारतः mahābhārataḥ - book-6, chapter-24, verse-51

कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः ।
जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम् ॥५१॥

51. karmajaṁ buddhiyuktā hi phalaṁ tyaktvā manīṣiṇaḥ ,
janmabandhavinirmuktāḥ padaṁ gacchantyanāmayam.

51. karmajam buddhiyuktāḥ hi phalam tyaktvā manīṣiṇaḥ
| janmabandhavinirmuktāḥ padam gacchanti anāmayam

51. hi,
buddhiyuktāḥ manīṣiṇaḥ karmajam phalam tyaktvā janmabandhavinirmuktāḥ anāmayam padam gacchanti

51. Indeed, wise persons (manīṣiṇaḥ) who are endowed with intelligence (buddhi), having renounced the fruits born of action (karma), become liberated from the bondage of rebirth (saṃsāra) and attain the state (pada) that is free from sorrow.

Words meanings summery:

• कर्मजम् (karmajam) - born of action (karma) (born from action, produced by action)

• बुद्धियुक्ताः (buddhiyuktāḥ) - who are endowed with intelligence (buddhi) (endowed with intelligence, joined with intellect)

• हि (hi) - indeed (indeed, surely, because)

• फलम् (phalam) - the fruits (fruit, result, consequence, reward)

• त्यक्त्वा (tyaktvā) - having renounced (having abandoned, having given up, having renounced)

• मनीषिणः (manīṣiṇaḥ) - wise persons (manīṣiṇaḥ) (wise persons, intelligent ones, sages)

• जन्मबन्धविनिर्मुक्ताः (janmabandhavinirmuktāḥ) - liberated from the bondage of rebirth (saṃsāra) (liberated from the bondage of birth)

• पदम् (padam) - the state (pada) (state, abode, step, foot, position)

• गच्छन्ति (gacchanti) - attain (they go, they attain)

• अनामयम् (anāmayam) - that is free from sorrow (free from sickness, healthy, free from sorrow)

Words meanings and morphology

कर्मजम् (karmajam) - born of action (karma) (born from action, produced by action)

(adjective)

Accusative, neuter, singular of karmaja

karmaja - born from action, produced by action

Compound type : tatpuruṣa (karma+ja)

• karma – action, deed, work
  noun (neuter)
  from root kṛ (to do)
  Root: kṛ (class 8)
• ja – born, produced, arising from
  adjective
  agent noun/adjective
  from root jan (to be born)
  Root: jan (class 4)

Note: Agrees with 'phalam' (fruit).

बुद्धियुक्ताः (buddhiyuktāḥ) - who are endowed with intelligence (buddhi) (endowed with intelligence, joined with intellect)

(adjective)

Nominative, masculine, plural of buddhiyukta

buddhiyukta - endowed with intelligence, joined with intellect

Compound type : tatpuruṣa (buddhi+yukta)

• buddhi – intellect, intelligence, discernment, understanding
  noun (feminine)
  from root budh (to know, to understand)
  Root: budh (class 1)
• yukta – joined, yoked, engaged, endowed with, right
  adjective
  past passive participle
  from root yuj (to join, to yoke)
  Root: yuj (class 7)

Note: Agrees with 'manīṣiṇaḥ' and 'janmabandhavinirmuktāḥ'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

फलम् (phalam) - the fruits (fruit, result, consequence, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

त्यक्त्वा (tyaktvā) - having renounced (having abandoned, having given up, having renounced)

(indeclinable)

absolutive (gerund)

formed from root tyaj with suffix -ktvā

Root: tyaj (class 1)

मनीषिणः (manīṣiṇaḥ) - wise persons (manīṣiṇaḥ) (wise persons, intelligent ones, sages)

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, sage, thinker

from manīṣā (intellect, wisdom)

जन्मबन्धविनिर्मुक्ताः (janmabandhavinirmuktāḥ) - liberated from the bondage of rebirth (saṃsāra) (liberated from the bondage of birth)

(adjective)

Nominative, masculine, plural of janmabandhavinirmukta

janmabandhavinirmukta - liberated from the bondage of birth

Compound type : tatpuruṣa (janmabandha+vinirmukta)

• janmabandha – bondage of birth, tie of birth
  noun (masculine)
• vinirmukta – completely liberated, set free
  adjective
  past passive participle
  from vi-nir-muc (to release completely)
  Prefixes: vi+nis
  Root: muc (class 6)

Note: Agrees with 'manīṣiṇaḥ'.

पदम् (padam) - the state (pada) (state, abode, step, foot, position)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, position, state, abode

गच्छन्ति (gacchanti) - attain (they go, they attain)

(verb)

3rd person , plural, active, present (lat) of gam

present tense, active voice

3rd person, plural, present tense, active voice

Root: gam (class 1)

अनामयम् (anāmayam) - that is free from sorrow (free from sickness, healthy, free from sorrow)

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - free from sickness, healthy, free from sorrow or affliction

negation of āmaya (sickness, affliction)

Compound type : bahuvrīhi (a+āmaya)

• a – not, non-
  indeclinable
  negative prefix
• āmaya – sickness, disease, affliction, sorrow
  noun (masculine)
  from ā-mā (to suffer)
  Prefix: ā
  Root: mā (class 2)

Note: Agrees with 'padam'.