महाभारतः mahābhārataḥ - book-6, chapter-24, verse-60

यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः ।
इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः ॥६०॥

60. yatato hyapi kaunteya puruṣasya vipaścitaḥ ,
indriyāṇi pramāthīni haranti prasabhaṁ manaḥ.

60. yatataḥ hi api kaunteya puruṣasya vipaścitaḥ
indriyāṇi pramāthīni haranti prasabham manaḥ

60. kaunteya hi pramāthīni indriyāṇi yatataḥ api
vipaścitaḥ puruṣasya manaḥ prasabham haranti

60. O son of Kunti, the turbulent senses forcibly carry away the mind even of a discerning person (puruṣa) who strives.

Words meanings summery:

• यततः (yatataḥ) - of one striving, of one making effort

• हि (hi) - indeed, surely, for

• अपि (api) - even, also

• कौन्तेय (kaunteya) - Addressed to Arjuna, son of Kunti. (O son of Kunti)

• पुरुषस्य (puruṣasya) - Referring to the embodied soul or human being. (of a person, of a man)

• विपश्चितः (vipaścitaḥ) - Referring to the wise human being (puruṣa) who possesses discrimination. (of a wise, discerning, or intelligent one)

• इन्द्रियाणि (indriyāṇi) - The five organs of perception (jñānendriyas) and five organs of action (karmendriyas). (senses)

• प्रमाथीनि (pramāthīni) - Describing the senses as being capable of powerfully agitating the mind. (turbulent, agitating, disturbing)

• हरन्ति (haranti) - The senses violently carry away the mind. (they carry away, they seize, they steal)

• प्रसभम् (prasabham) - Describes the manner in which the senses carry away the mind. (forcibly, violently, irresistibly)

• मनः (manaḥ) - The faculty of thought, emotion, and will. (mind)

Words meanings and morphology

यततः (yatataḥ) - of one striving, of one making effort

(participle)

Genitive, masculine, singular of yatat

yatat - striving, making an effort, persevering

Present Active Participle

Derived from root √yat, class 1, with the suffix -at.

Root: yat (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

अपि (api) - even, also

(indeclinable)

कौन्तेय (kaunteya) - Addressed to Arjuna, son of Kunti. (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Derived from Kunti (mother's name).

पुरुषस्य (puruṣasya) - Referring to the embodied soul or human being. (of a person, of a man)

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - person, man, male, human being, the cosmic person (puruṣa)

विपश्चितः (vipaścitaḥ) - Referring to the wise human being (puruṣa) who possesses discrimination. (of a wise, discerning, or intelligent one)

(adjective)

Genitive, masculine, singular of vipaścit

vipaścit - wise, discerning, learned, intelligent

From vi + √paś (to see), with suffix -cit.

Prefix: vi

Root: paś (class 1)

Note: Agrees with `puruṣasya`.

इन्द्रियाणि (indriyāṇi) - The five organs of perception (jñānendriyas) and five organs of action (karmendriyas). (senses)

(noun)

Nominative, neuter, plural of indriya

indriya - sense organ, faculty of sense

From Indra, or 'belonging to Indra', 'pertaining to the senses'.

Note: The subject of `haranti`.

प्रमाथीनि (pramāthīni) - Describing the senses as being capable of powerfully agitating the mind. (turbulent, agitating, disturbing)

(adjective)

Nominative, neuter, plural of pramāthin

pramāthin - turbulent, agitating, disturbing, irresistible

From pra-√math (to churn, disturb) + -in.

Prefix: pra

Root: math (class 1)

Note: Agrees with `indriyāṇi`.

हरन्ति (haranti) - The senses violently carry away the mind. (they carry away, they seize, they steal)

(verb)

3rd person , plural, active, present (laṭ) of hṛ

Root: hṛ (class 1)

प्रसभम् (prasabham) - Describes the manner in which the senses carry away the mind. (forcibly, violently, irresistibly)

(indeclinable)

From pra-sabha (meaning 'before an assembly', metaphorically 'openly' or 'forcibly').

Note: Functions as an adverb here.

मनः (manaḥ) - The faculty of thought, emotion, and will. (mind)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, understanding, conscience

From root √man (to think).

Root: man (class 4)

Note: The object of `haranti`.