महाभारतः mahābhārataḥ - book-6, chapter-24, verse-18

अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः ।
अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ॥१८॥

18. antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ,
anāśino'prameyasya tasmādyudhyasva bhārata.

18. antavantaḥ ime dehā nityasya uktāḥ śarīriṇaḥ
anāśinaḥ aprameyasyāsya tasmāt yudhyasva bhārata

18. ime dehāḥ antavantaḥ uktāḥ nityasya anāśinaḥ aprameyasyāsya śarīriṇaḥ.
tasmāt,
bhārata,
yudhyasva.

18. These bodies are declared to be perishable, belonging to the eternal, indestructible (anāśin), and immeasurable embodied self (ātman). Therefore, O Bhārata (Arjuna), fight!

Words meanings summery:

• अन्तवन्तः (antavantaḥ) - having an end, perishable, finite

• इमे (ime) - these

• देहाः (dehāḥ) - bodies

• नित्यस्य (nityasya) - of the eternal, of the permanent

• उक्ताः (uktāḥ) - are said to be (declared, said, spoken)

• शरीरिणः (śarīriṇaḥ) - of the embodied one, of the soul (ātman)

• अनाशिनः (anāśinaḥ) - of the indestructible, of the imperishable

• अप्रमेयस्यास्य (aprameyasyāsya) - of the immeasurable, of the incomprehensible

• तस्मात् (tasmāt) - therefore, from that

• युध्यस्व (yudhyasva) - fight! wage war!

• भारत (bhārata) - Addressed to Arjuna (O descendant of Bharata, O Arjuna)

Words meanings and morphology

अन्तवन्तः (antavantaḥ) - having an end, perishable, finite

(adjective)

Nominative, masculine, plural of antavat

antavat - having an end, perishable, finite

Derived from 'anta' (end) with the possessive suffix '-vat'.

Note: Qualifies 'dehāḥ'.

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Qualifies 'dehāḥ'.

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, physical form

Note: Subject of the sentence.

नित्यस्य (nityasya) - of the eternal, of the permanent

(adjective)

Genitive, masculine, singular of nitya

nitya - eternal, perpetual, constant, permanent

Note: Qualifies 'śarīriṇaḥ'.

उक्ताः (uktāḥ) - are said to be (declared, said, spoken)

(adjective)

Nominative, masculine, plural of ukta

ukta - declared, said, spoken, mentioned

Past Passive Participle

Derived from root 'vac' (to speak) with suffix '-ta'.

Root: vac (class 2)

Note: Predicate adjective for 'dehāḥ'. Implies 'are said to be'.

शरीरिणः (śarīriṇaḥ) - of the embodied one, of the soul (ātman)

(noun)

Genitive, masculine, singular of śarīrin

śarīrin - embodied, having a body, the soul (ātman)

Derived from 'śarīra' (body) with possessive suffix '-in'.

Note: Refers to the individual self (ātman).

अनाशिनः (anāśinaḥ) - of the indestructible, of the imperishable

(adjective)

Genitive, masculine, singular of anāśin

anāśin - indestructible, imperishable

Compound of 'a' (not) and 'nāśin' (perishable).

Compound type : nañ-tatpuruṣa (a+nāśin)

• a – not, non-
  indeclinable
• nāśin – perishable, destructive
  adjective (masculine)
  Derived from root 'naś' (to perish).
  Root: naś (class 4)

Note: Qualifies 'śarīriṇaḥ'.

अप्रमेयस्यास्य (aprameyasyāsya) - of the immeasurable, of the incomprehensible

(adjective)

Genitive, masculine, singular of aprameya

aprameya - immeasurable, incomprehensible, not to be proved

Gerundive/Future Passive Participle

Compound of 'a' (not) and 'prameya' (measurable, provable). Derived from root 'mā' (to measure) with prefix 'pra' and gerundive suffix '-ya'.

Compound type : nañ-tatpuruṣa (a+prameya)

• a – not, non-
  indeclinable
• prameya – measurable, provable, an object of knowledge
  adjective (masculine)
  Gerundive/Future Passive Partic_participle
  Derived from root 'mā' (to measure) with prefix 'pra' and suffix '-ya'.
  Prefix: pra
  Root: mā (class 2)

Note: Qualifies 'śarīriṇaḥ'.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: An ablative singular form of 'tad' used adverbially.

युध्यस्व (yudhyasva) - fight! wage war!

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Imperative Middle/Ātmanepada

Derived from root 'yudh' (to fight) in the 4th class, imperative, 2nd person singular.

Root: yudh (class 4)

Note: Command to Arjuna.

भारत (bhārata) - Addressed to Arjuna (O descendant of Bharata, O Arjuna)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata

Vocative singular of 'bhārata'.

Note: Addressed to Arjuna.