महाभारतः mahābhārataḥ - book-6, chapter-24, verse-14

मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः ।
आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत ॥१४॥

14. mātrāsparśāstu kaunteya śītoṣṇasukhaduḥkhadāḥ ,
āgamāpāyino'nityāstāṁstitikṣasva bhārata.

14. mātrāsparśāḥ tu kaunteya śītoṣṇasukhaduḥkhadāḥ
āgamāpāyinaḥ anityāḥ tān titikṣasva bhārata

14. kaunteya bhārata! tu mātrāsparśāḥ śītoṣṇasukhaduḥkhadāḥ āgamāpāyinaḥ anityāḥ (santi).
tān titikṣasva

14. O son of Kunti (Kaunteya), the contacts of the senses (mātrāsparśa) are indeed the givers of cold, heat, pleasure, and pain. They are impermanent, appearing and disappearing. Therefore, O descendant of Bharata (Bhārata), you must endure them.

Words meanings summery:

• मात्रास्पर्शाः (mātrāsparśāḥ) - the contacts of the senses (mātrāsparśa) (contacts of the senses, sense perceptions)

• तु (tu) - indeed (but, indeed, however, on the other hand)

• कौन्तेय (kaunteya) - O son of Kunti, O Arjuna

• शीतोष्णसुखदुःखदाः (śītoṣṇasukhaduḥkhadāḥ) - causing cold, heat, pleasure, and pain

• आगमापायिनः (āgamāpāyinaḥ) - coming and going, appearing and disappearing

• अनित्याः (anityāḥ) - impermanent, transient

• तान् (tān) - them

• तितिक्षस्व (titikṣasva) - endure, bear patiently

• भारत (bhārata) - O descendant of Bharata, O Arjuna

Words meanings and morphology

मात्रास्पर्शाः (mātrāsparśāḥ) - the contacts of the senses (mātrāsparśa) (contacts of the senses, sense perceptions)

(noun)

Nominative, masculine, plural of mātrāsparśa

mātrāsparśa - contact of senses with objects, sense-perception

Compound type : ṣaṣṭhī-tatpuruṣa (mātrā+sparśa)

• mātrā – element, sense-organ, measure
  noun (feminine)
• sparśa – contact, touch
  noun (masculine)
  Root: spṛś (class 6)

तु (tu) - indeed (but, indeed, however, on the other hand)

(indeclinable)

कौन्तेय (kaunteya) - O son of Kunti, O Arjuna

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti, Arjuna

A patronymic derived from Kuntī

शीतोष्णसुखदुःखदाः (śītoṣṇasukhaduḥkhadāḥ) - causing cold, heat, pleasure, and pain

(adjective)

Nominative, masculine, plural of śītoṣṇasukhaduḥkhada

śītoṣṇasukhaduḥkhada - giving cold, heat, pleasure, and pain

Compound type : dvandva-tatpuruṣa (śīta+uṣṇa+sukha+duḥkha+da)

• śīta – cold
  noun (neuter)
• uṣṇa – heat, hot
  noun (neuter)
• sukha – pleasure, happiness
  noun (neuter)
• duḥkha – pain, sorrow, suffering
  noun (neuter)
• da – giver, bestower
  adjective (masculine)
  Agent noun derived from root 'dā' (to give)
  Root: dā (class 3)

आगमापायिनः (āgamāpāyinaḥ) - coming and going, appearing and disappearing

(adjective)

Nominative, masculine, plural of āgamāpāyin

āgamāpāyin - coming and going, appearing and disappearing

Compound type : dvandva (āgama+apāyin)

• āgama – coming, arrival
  noun (masculine)
  Derived from root 'gam' with prefix 'ā'
  Prefix: ā
  Root: gam (class 1)
• apāyin – going away, departing, perishing
  adjective (masculine)
  Derived from root 'i' with prefix 'apa', suffix -in
  Prefix: apa
  Root: i (class 2)

अनित्याः (anityāḥ) - impermanent, transient

(adjective)

Nominative, masculine, plural of anitya

anitya - impermanent, transient, not eternal

Compound type : nañ-tatpuruṣa (a+nitya)

• a – not, non-
  indeclinable
• nitya – eternal, constant, permanent
  adjective (masculine)

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

तितिक्षस्व (titikṣasva) - endure, bear patiently

(verb)

2nd person , singular, ātmanepada, imperative (loṭ) of titikṣ

Desiderative of root 'tij' or 'sah'

Root: sah (class 1)

भारत (bhārata) - O descendant of Bharata, O Arjuna

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, a name for Arjuna

A patronymic derived from Bharata