महाभारतः mahābhārataḥ - book-6, chapter-24, verse-72

एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति ।
स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ॥७२॥

72. eṣā brāhmī sthitiḥ pārtha naināṁ prāpya vimuhyati ,
sthitvāsyāmantakāle'pi brahmanirvāṇamṛcchati.

72. eṣā brāhmī sthitiḥ pārtha na enām prāpya vimuhyati
| sthitvā asyām antakāle api brahmanirvāṇam ṛcchati

72. pārtha eṣā brāhmī sthitiḥ enām prāpya na vimuhyati
asyām sthitvā antakāle api brahmanirvāṇam ṛcchati

72. O Pārtha, this is the divine state (brāhmī sthiti). One who achieves this is never bewildered. Remaining in this state, even at the moment of death, one attains the ultimate liberation (brahmanirvāṇa).

Words meanings summery:

• एषा (eṣā) - this (feminine)

• ब्राह्मी (brāhmī) - divine, pertaining to Brahman

• स्थितिः (sthitiḥ) - state, condition, position, existence

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

• न (na) - not, no

• एनाम् (enām) - this (feminine)

• प्राप्य (prāpya) - having attained, having reached

• विमुह्यति (vimuhyati) - becomes deluded, is bewildered

• स्थित्वा (sthitvā) - having stood, having remained

• अस्याम् (asyām) - in this (feminine)

• अन्तकाले (antakāle) - at the time of death, at the final moment

• अपि (api) - even, also

• ब्रह्मनिर्वाणम् (brahmanirvāṇam) - liberation (nirvāṇa) in Brahman

• ऋच्छति (ṛcchati) - attains, reaches

Words meanings and morphology

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

ब्राह्मी (brāhmī) - divine, pertaining to Brahman

(adjective)

Nominative, feminine, singular of brāhmī

brāhmī - divine, related to Brahman

Feminine form of brāhma (derived from brahman)

स्थितिः (sthitiḥ) - state, condition, position, existence

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, position, existence

Derived from root sthā

Root: sthā (class 1)

पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā

Derived from Pṛthā, mother of Arjuna

न (na) - not, no

(indeclinable)

एनाम् (enām) - this (feminine)

(pronoun)

Accusative, feminine, singular of etad

etad - this, that

प्राप्य (prāpya) - having attained, having reached

(indeclinable)

Gerund (Absolutive)

Formed with suffix -ya after prefix pra

Prefix: pra

Root: āp (class 5)

विमुह्यति (vimuhyati) - becomes deluded, is bewildered

(verb)

3rd person , singular, active, present (laṭ) of vimuhya

Prefix: vi

Root: muh (class 4)

स्थित्वा (sthitvā) - having stood, having remained

(indeclinable)

Gerund (Absolutive)

Formed with suffix -tvā

Root: sthā (class 1)

अस्याम् (asyām) - in this (feminine)

(pronoun)

Locative, feminine, singular of idam

idam - this

अन्तकाले (antakāle) - at the time of death, at the final moment

(noun)

Locative, masculine, singular of antakāla

antakāla - time of end, time of death

Compound type : tatpurusha (anta+kāla)

• anta – end, boundary
  noun (masculine)
• kāla – time
  noun (masculine)

अपि (api) - even, also

(indeclinable)

ब्रह्मनिर्वाणम् (brahmanirvāṇam) - liberation (nirvāṇa) in Brahman

(noun)

Accusative, neuter, singular of brahmanirvāṇa

brahmanirvāṇa - liberation (nirvāṇa) in Brahman, extinction in Brahman

Compound type : tatpurusha (brahman+nirvāṇa)

• brahman – Brahman, the Absolute
  noun (neuter)
• nirvāṇa – extinction, cessation, liberation
  noun (neuter)
  Derived from root vā with prefix nir
  Prefix: nir
  Root: vā (class 2)

ऋच्छति (ṛcchati) - attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of ṛcch

Root: ṛch (class 6)