महाभारतः mahābhārataḥ - book-6, chapter-24, verse-57

यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।
नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥५७॥

57. yaḥ sarvatrānabhisnehastattatprāpya śubhāśubham ,
nābhinandati na dveṣṭi tasya prajñā pratiṣṭhitā.

57. yaḥ sarvatra anabhisnehaḥ tattat prāpya śubhāśubham
na abhinandati na dveṣṭi tasya prajñā pratiṣṭhitā

57. yaḥ sarvatra anabhisnehaḥ tattat śubhāśubham prāpya
na abhinandati na dveṣṭi tasya prajñā pratiṣṭhitā

57. One whose affection (sneha) is absent everywhere (sarvatra), and who, upon encountering any good or bad (śubhāśubha) outcome, neither rejoices nor dislikes it—their wisdom (prajñā) is firmly established.

Words meanings summery:

• यः (yaḥ) - who, whoever

• सर्वत्र (sarvatra) - everywhere, in all places, in all circumstances

• अनभिस्नेहः (anabhisnehaḥ) - without affection, devoid of attachment

• तत्तत् (tattat) - whatever, that and that, each and every

• प्राप्य (prāpya) - having obtained, having reached, having encountered

• शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

• न (na) - not, nor

• अभिनन्दति (abhinandati) - rejoices, delights in, welcomes

• न (na) - not, nor

• द्वेष्टि (dveṣṭi) - hates, dislikes, bears ill will

• तस्य (tasya) - his, of him, its

• प्रज्ञा (prajñā) - wisdom, understanding, insight, intelligence

• प्रतिष्ठिता (pratiṣṭhitā) - established, fixed, steady, firm

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, whoever

सर्वत्र (sarvatra) - everywhere, in all places, in all circumstances

(indeclinable)

formed from sarva (all) + tra (suffix indicating place)

अनभिस्नेहः (anabhisnehaḥ) - without affection, devoid of attachment

(adjective)

Nominative, masculine, singular of anabhisneha

anabhisneha - one who is without affection or attachment

Compound type : bahuvrihi (an+abhisneha)

• an – not, un-
  indeclinable
• abhisneha – affection, attachment, tenderness
  noun (masculine)
  From abhi-√snih (to be affectionate)
  Prefix: abhi
  Root: snih (class 4)

Note: Refers to 'yaḥ'.

तत्तत् (tattat) - whatever, that and that, each and every

(pronoun)

Accusative, neuter, singular of tad tad

tad - that, this, he, she, it

Note: Acts as object of prāpya.

प्राप्य (prāpya) - having obtained, having reached, having encountered

(indeclinable)

Absolutive (Gerund)

formed from pra-√āp with suffix -ya (for prefixed roots)

Prefix: pra

Root: āp (class 5)

शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

(noun)

Accusative, neuter, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Compound type : dvandva (śubha+aśubha)

• śubha – good, auspicious, beautiful
  adjective
• aśubha – bad, inauspicious, unlucky
  adjective

Note: Object of prāpya.

न (na) - not, nor

(indeclinable)

अभिनन्दति (abhinandati) - rejoices, delights in, welcomes

(verb)

3rd person , singular, active, present (lat) of abhinand

present tense, 3rd person singular, active voice

Prefix: abhi

Root: nand (class 1)

न (na) - not, nor

(indeclinable)

द्वेष्टि (dveṣṭi) - hates, dislikes, bears ill will

(verb)

3rd person , singular, active, present (lat) of dviṣ

present tense, 3rd person singular, active voice

Root: dviṣ (class 2)

तस्य (tasya) - his, of him, its

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

प्रज्ञा (prajñā) - wisdom, understanding, insight, intelligence

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding, discernment

from pra-√jñā (to know well)

Prefix: pra

Root: jñā (class 9)

Note: Subject of 'pratiṣṭhitā'.

प्रतिष्ठिता (pratiṣṭhitā) - established, fixed, steady, firm

(adjective)

Nominative, feminine, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, steady, firm, resting upon

Past Passive Participle

from prati-√sthā (to stand firmly, be established)

Prefix: prati

Root: sthā (class 1)

Note: Implies 'is established'.