महाभारतः mahābhārataḥ - book-6, chapter-24, verse-24

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च ।
नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥२४॥

24. acchedyo'yamadāhyo'yamakledyo'śoṣya eva ca ,
nityaḥ sarvagataḥ sthāṇuracalo'yaṁ sanātanaḥ.

24. acchedyaḥ ayam adāhyaḥ ayam akledyaḥ aśoṣyaḥ eva
ca nityaḥ sarvagataḥ sthāṇuḥ acalaḥ ayam sanātanaḥ

24. ayam acchedyaḥ ayam adāhyaḥ ayam akledyaḥ aśoṣyaḥ eva
ca ayam acalaḥ nityaḥ sarvagataḥ sthāṇuḥ sanātanaḥ

24. This (self/ātman) cannot be cut; this cannot be burned; this cannot be moistened, nor can it be dried. It is eternal, all-pervading, unmoving, constant, and everlasting.

Words meanings summery:

• अच्छेद्यः (acchedyaḥ) - uncuttable, indivisible, impenetrable

• अयम् (ayam) - this, he

• अदाह्यः (adāhyaḥ) - unburnable, that which cannot be consumed by fire

• अयम् (ayam) - this, he

• अक्लेद्यः (akledyaḥ) - un-moistenable, that which cannot be made wet

• अशोष्यः (aśoṣyaḥ) - undryable, that which cannot be dried up

• एव (eva) - indeed, only, just, even

• च (ca) - and, also, moreover

• नित्यः (nityaḥ) - eternal, constant, perpetual, permanent

• सर्वगतः (sarvagataḥ) - all-pervading, ubiquitous, present everywhere

• स्थाणुः (sthāṇuḥ) - immovable, fixed, firm, a pillar, a trunk

• अचलः (acalaḥ) - unmoving, motionless, steadfast

• अयम् (ayam) - this, he

• सनातनः (sanātanaḥ) - eternal, everlasting, ancient, primeval, perennial

Words meanings and morphology

अच्छेद्यः (acchedyaḥ) - uncuttable, indivisible, impenetrable

(adjective)

Nominative, masculine, singular of acchedya

acchedya - uncuttable, indivisible, impenetrable

Potential Passive Participle

Derived from 'a' (negation) + root 'chid' (to cut) + suffix '-ya' (potential passive participle)

Root: chid (class 7)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

अदाह्यः (adāhyaḥ) - unburnable, that which cannot be consumed by fire

(adjective)

Nominative, masculine, singular of adāhya

adāhya - unburnable, that which cannot be consumed by fire

Potential Passive Participle

Derived from 'a' (negation) + root 'dah' (to burn) + suffix '-ya' (potential passive participle)

Root: dah (class 1)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

अक्लेद्यः (akledyaḥ) - un-moistenable, that which cannot be made wet

(adjective)

Nominative, masculine, singular of akledya

akledya - un-moistenable, that which cannot be made wet

Potential Passive Participle

Derived from 'a' (negation) + root 'klid' (to be wet) + suffix '-ya' (potential passive participle)

Root: klid (class 4)

अशोष्यः (aśoṣyaḥ) - undryable, that which cannot be dried up

(adjective)

Nominative, masculine, singular of aśoṣya

aśoṣya - undryable, that which cannot be dried up

Potential Passive Partic_iple

Derived from 'a' (negation) + root 'śuṣ' (to dry) + suffix '-ya' (potential passive participle)

Root: śuṣ (class 4)

एव (eva) - indeed, only, just, even

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

नित्यः (nityaḥ) - eternal, constant, perpetual, permanent

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual, permanent

सर्वगतः (sarvagataḥ) - all-pervading, ubiquitous, present everywhere

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, ubiquitous, present everywhere

Compound of 'sarva' and 'gata'

Compound type : tatpurusha (sarva+gata)

• sarva – all, every, whole
  pronoun (masculine)
• gata – gone, arrived at, pervaded
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go)
  Root: gam (class 1)

स्थाणुः (sthāṇuḥ) - immovable, fixed, firm, a pillar, a trunk

(noun)

Nominative, masculine, singular of sthāṇu

sthāṇu - immovable, fixed, firm, a pillar, a trunk

अचलः (acalaḥ) - unmoving, motionless, steadfast

(adjective)

Nominative, masculine, singular of acala

acala - unmoving, motionless, steadfast

Derived from 'a' (negation) + root 'cal' (to move)

Root: cal (class 1)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

सनातनः (sanātanaḥ) - eternal, everlasting, ancient, primeval, perennial

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, everlasting, ancient, primeval, perennial