महाभारतः mahābhārataḥ - book-6, chapter-24, verse-63

क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः ।
स्मृतिभ्रंशाद्बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥६३॥

63. krodhādbhavati saṁmohaḥ saṁmohātsmṛtivibhramaḥ ,
smṛtibhraṁśādbuddhināśo buddhināśātpraṇaśyati.

63. krodhāt bhavati saṃmohaḥ saṃmohāt smṛtivibhramaḥ
smṛtibhraṃśāt buddhināśaḥ buddhināśāt praṇaśyati

63. krodhāt saṃmohaḥ bhavati.
saṃmohāt smṛtivibhramaḥ.
smṛtibhraṃśāt buddhināśaḥ.
buddhināśāt praṇaśyati.

63. From anger, delusion (saṃmoha) arises; from delusion (saṃmoha), confusion of memory. From confusion of memory, the destruction of discriminative intellect (buddhi) occurs; and from the destruction of discriminative intellect (buddhi), one is utterly lost.

Words meanings summery:

• क्रोधात् (krodhāt) - The immediate cause of delusion. (from anger)

• भवति (bhavati) - Indicates the emergence of delusion from anger. (arises, comes into being, happens, is)

• संमोहः (saṁmohaḥ) - The state of being utterly confused or deluded, losing one's sense of discernment. (delusion, bewilderment, confusion)

• संमोहात् (saṁmohāt) - The cause from which memory confusion springs. (from delusion, owing to bewilderment)

• स्मृतिविभ्रमः (smṛtivibhramaḥ) - A state where one forgets moral duties, spiritual teachings, or the true nature of the self. (confusion of memory, loss of memory)

• स्मृतिभ्रंशात् (smṛtibhraṁśāt) - The cause leading to the destruction of intelligence. (from loss of memory, from confusion of memory)

• बुद्धिनाशः (buddhināśaḥ) - The complete loss of the ability to discern right from wrong, or truth from falsehood. (destruction of intelligence, ruin of discriminative faculty)

• बुद्धिनाशात् (buddhināśāt) - The ultimate cause of one's complete ruin. (from destruction of intelligence)

• प्रणश्यति (praṇaśyati) - The ultimate downfall or spiritual ruin of the individual. (one perishes, is ruined, is utterly lost)

Words meanings and morphology

क्रोधात् (krodhāt) - The immediate cause of delusion. (from anger)

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krudh (class 4)

भवति (bhavati) - Indicates the emergence of delusion from anger. (arises, comes into being, happens, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

संमोहः (saṁmohaḥ) - The state of being utterly confused or deluded, losing one's sense of discernment. (delusion, bewilderment, confusion)

(noun)

Nominative, masculine, singular of saṃmoha

saṁmoha - delusion, bewilderment, infatuation, confusion

From sam-√muh (to be bewildered) + suffix -a.

Prefix: sam

Root: muh (class 4)

Note: Subject of `bhavati`.

संमोहात् (saṁmohāt) - The cause from which memory confusion springs. (from delusion, owing to bewilderment)

(noun)

Ablative, masculine, singular of saṃmoha

saṁmoha - delusion, bewilderment, infatuation, confusion

Prefix: sam

Root: muh (class 4)

स्मृतिविभ्रमः (smṛtivibhramaḥ) - A state where one forgets moral duties, spiritual teachings, or the true nature of the self. (confusion of memory, loss of memory)

(noun)

Nominative, masculine, singular of smṛtivibhrama

smṛtivibhrama - confusion of memory, loss of memory, erroneous memory

Tatpuruṣa compound.

Compound type : tatpuruṣa (smṛti+vibhrama)

• smṛti – memory, recollection, tradition, sacred texts
  noun (feminine)
  From root √smṛ (to remember).
  Root: smṛ (class 1)
• vibhrama – confusion, error, bewilderment, going astray, delusion
  noun (masculine)
  From vi-√bhram (to wander, go astray) + suffix -a.
  Prefix: vi
  Root: bhram (class 1)

Note: Subject of an implied `bhavati` or `jāyate`.

स्मृतिभ्रंशात् (smṛtibhraṁśāt) - The cause leading to the destruction of intelligence. (from loss of memory, from confusion of memory)

(noun)

Ablative, masculine, singular of smṛtibhraṃśa

smṛtibhraṁśa - loss of memory, failure of memory

Tatpuruṣa compound.

Compound type : tatpuruṣa (smṛti+bhraṃśa)

• smṛti – memory, recollection, tradition
  noun (feminine)
  From root √smṛ (to remember).
  Root: smṛ (class 1)
• bhraṃśa – loss, fall, ruin, deviation
  noun (masculine)
  From root √bhraṃś (to fall, to drop, to deviate).
  Root: bhraṃś (class 1)

बुद्धिनाशः (buddhināśaḥ) - The complete loss of the ability to discern right from wrong, or truth from falsehood. (destruction of intelligence, ruin of discriminative faculty)

(noun)

Nominative, masculine, singular of buddhināśa

buddhināśa - destruction of intellect (buddhi), ruin of intelligence

Tatpuruṣa compound.

Compound type : tatpuruṣa (buddhi+nāśa)

• buddhi – intellect, reason, understanding, discernment
  noun (feminine)
  From root √budh (to know, perceive).
  Root: budh (class 1)
• nāśa – destruction, ruin, loss, disappearance
  noun (masculine)
  From root √naś (to perish, to be lost).
  Root: naś (class 4)

Note: Subject of an implied `bhavati` or `jāyate`.

बुद्धिनाशात् (buddhināśāt) - The ultimate cause of one's complete ruin. (from destruction of intelligence)

(noun)

Ablative, masculine, singular of buddhināśa

buddhināśa - destruction of intellect (buddhi), ruin of intelligence

Compound type : tatpuruṣa (buddhi+nāśa)

• buddhi – intellect, reason, understanding, discernment
  noun (feminine)
  From root √budh (to know, perceive).
  Root: budh (class 1)
• nāśa – destruction, ruin, loss, disappearance
  noun (masculine)
  From root √naś (to perish, to be lost).
  Root: naś (class 4)

प्रणश्यति (praṇaśyati) - The ultimate downfall or spiritual ruin of the individual. (one perishes, is ruined, is utterly lost)

(verb)

3rd person , singular, active, present (laṭ) of naś

From root √naś (to perish) with prefix pra.

Prefix: pra

Root: naś (class 4)