महाभारतः mahābhārataḥ - book-6, chapter-24, verse-29

आश्चर्यवत्पश्यति कश्चिदेनमाश्चर्यवद्वदति तथैव चान्यः ।
आश्चर्यवच्चैनमन्यः शृणोति श्रुत्वाप्येनं वेद न चैव कश्चित् ॥२९॥

29. āścaryavatpaśyati kaścidena;māścaryavadvadati tathaiva cānyaḥ ,
āścaryavaccainamanyaḥ śṛṇoti; śrutvāpyenaṁ veda na caiva kaścit.

29. āścaryavat paśyati kaścit enam
āścaryavat vadati tathā eva ca anyaḥ
āścaryavat ca enam anyaḥ śṛṇoti
śrutvā api enam veda na ca eva kaścit

29. kaścit enam āścaryavat paśyati tathā
eva ca anyaḥ āścaryavat vadati
ca anyaḥ enam āścaryavat śṛṇoti api
enam śrutvā ca eva kaścit na veda

29. Someone perceives this (ātman) as marvelous, and similarly, another speaks of it as marvelous. Still another hears of it as marvelous, yet even after hearing of it, no one truly comprehends it.

Words meanings summery:

• आश्चर्यवत् (āścaryavat) - wonderfully, as a wonder, marvelously

• पश्यति (paśyati) - sees, observes, perceives

• कश्चित् (kaścit) - someone, anyone

• एनम् (enam) - This (referring to the ātman/soul) (this, him)

• आश्चर्यवत् (āścaryavat) - wonderfully, as a wonder, marvelously

• वदति (vadati) - speaks, says, tells

• तथा (tathā) - thus, so, similarly

• एव (eva) - indeed, certainly, only, even

• च (ca) - and, also

• अन्यः (anyaḥ) - another, other

• आश्चर्यवत् (āścaryavat) - wonderfully, as a wonder, marvelously

• च (ca) - and, also

• एनम् (enam) - This (referring to the ātman/soul) (this, him)

• अन्यः (anyaḥ) - another, other

• शृणोति (śṛṇoti) - hears, listens

• श्रुत्वा (śrutvā) - having heard

• अपि (api) - even, also, too

• एनम् (enam) - This (referring to the ātman/soul) (this, him)

• वेद (veda) - knows

• न (na) - not, no

• च (ca) - and, also

• एव (eva) - indeed, certainly, only, even

• कश्चित् (kaścit) - someone, anyone

Words meanings and morphology

आश्चर्यवत् (āścaryavat) - wonderfully, as a wonder, marvelously

(indeclinable)

Adverbial formation with suffix -vat

Compound type : avyayībhāva (āścarya)

• āścarya – wonder, astonishment, surprise
  noun (neuter)

पश्यति (paśyati) - sees, observes, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem 'paśya-' from root 'dṛś'

Root: dṛś (class 1)

कश्चित् (kaścit) - someone, anyone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone

Formed from 'kim' + 'cit'

एनम् (enam) - This (referring to the ātman/soul) (this, him)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

आश्चर्यवत् (āścaryavat) - wonderfully, as a wonder, marvelously

(indeclinable)

Adverbial formation with suffix -vat

Compound type : avyayībhāva (āścarya)

• āścarya – wonder, astonishment, surprise
  noun (neuter)

वदति (vadati) - speaks, says, tells

(verb)

3rd person , singular, active, present indicative (laṭ) of vad

Root: vad (class 1)

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - indeed, certainly, only, even

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

आश्चर्यवत् (āścaryavat) - wonderfully, as a wonder, marvelously

(indeclinable)

Adverbial formation with suffix -vat

Compound type : avyayībhāva (āścarya)

• āścarya – wonder, astonishment, surprise
  noun (neuter)

च (ca) - and, also

(indeclinable)

एनम् (enam) - This (referring to the ātman/soul) (this, him)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

शृणोति (śṛṇoti) - hears, listens

(verb)

3rd person , singular, active, present indicative (laṭ) of śru

Root: śru (class 5)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Root: śru (class 5)

Note: Absolutive (gerund) form.

अपि (api) - even, also, too

(indeclinable)

एनम् (enam) - This (referring to the ātman/soul) (this, him)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

वेद (veda) - knows

(verb)

3rd person , singular, active, present indicative (liṭ) of vid

From root 'vid' in perfect tense (liṭ), used as present tense

Root: vid (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only, even

(indeclinable)

कश्चित् (kaścit) - someone, anyone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone

Formed from 'kim' + 'cit'