महाभारतः mahābhārataḥ - book-6, chapter-24, verse-68

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः ।
इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥६८॥

68. tasmādyasya mahābāho nigṛhītāni sarvaśaḥ ,
indriyāṇīndriyārthebhyastasya prajñā pratiṣṭhitā.

68. tasmāt yasya mahābāho nigṛhītāni sarvaśaḥ
indriyāṇi indriyārthebhyaḥ tasya prajñā pratiṣṭhitā

68. mahābāho yasya indriyāṇi indriyārthebhyaḥ sarvaśaḥ nigṛhītāni,
tasmāt tasya prajñā pratiṣṭhitā

68. Therefore, O mighty-armed one, for whom the senses are completely restrained from their objects, his understanding (prajñā) is firmly established.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• यस्य (yasya) - whose, of whom, of which

• महाबाहो (mahābāho) - O mighty-armed one, O great-armed one

• निगृहीतानि (nigṛhītāni) - restrained, controlled, withdrawn

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

• इन्द्रियाणि (indriyāṇi) - senses, sense organs

• इन्द्रियार्थेभ्यः (indriyārthebhyaḥ) - from the objects of the senses

• तस्य (tasya) - his, of him, of that

• प्रज्ञा (prajñā) - wisdom, understanding, discernment

• प्रतिष्ठिता (pratiṣṭhitā) - established, firm, steady

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Adverbial form derived from the pronoun 'tad' (that), indicating cause or consequence.

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Refers to the person whose senses are controlled.

महाबाहो (mahābāho) - O mighty-armed one, O great-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
  Stem form of 'mahat' (great).
• bāhu – arm
  noun (masculine)

निगृहीतानि (nigṛhītāni) - restrained, controlled, withdrawn

(adjective)

Nominative, neuter, plural of nigṛhīta

nigṛhīta - restrained, controlled, withheld, withdrawn

Past Passive Participle

Formed from the prefix 'ni' and the root 'grah' (to seize, grasp, hold) with the past passive participle suffix '-ta'.

Prefix: ni

Root: grah (class 9)

Note: Agrees with 'indriyāṇi'.

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

Adverbial form derived from 'sarva' (all).

इन्द्रियाणि (indriyāṇi) - senses, sense organs

(noun)

Nominative, neuter, plural of indriya

indriya - sense, organ of sense, faculty, virility

इन्द्रियार्थेभ्यः (indriyārthebhyaḥ) - from the objects of the senses

(noun)

Ablative, masculine, plural of indriyārtha

indriyārtha - object of sense, sensory object

Compound type : tatpurusha (indriya+artha)

• indriya – sense, organ of sense
  noun (neuter)
• artha – object, purpose, meaning, wealth
  noun (masculine)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'yasya' (whose).

प्रज्ञा (prajñā) - wisdom, understanding, discernment

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, understanding, intelligence, discernment, knowledge

Derived from the prefix 'pra' and the root 'jñā' (to know).

Prefix: pra

Root: jñā (class 9)

प्रतिष्ठिता (pratiṣṭhitā) - established, firm, steady

(adjective)

Nominative, feminine, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, firm, secure

Past Passive Participle

Formed from the prefix 'prati' and the root 'sthā' (to stand) with the past passive participle suffix '-ta'.

Prefix: prati

Root: sthā (class 1)

Note: Agrees with 'prajñā'.