महाभारतः mahābhārataḥ - book-6, chapter-104, verse-47

काममभ्यस वा मा वा न मे जीवन्विमोक्ष्यसे ।
सुदृष्टः क्रियतां भीष्म लोकोऽयं समितिंजय ॥४७॥

47. kāmamabhyasa vā mā vā na me jīvanvimokṣyase ,
sudṛṣṭaḥ kriyatāṁ bhīṣma loko'yaṁ samitiṁjaya.

47. kāmam abhyasa vā mā vā na me jīvan vimokṣyase
sudṛṣṭaḥ kriyatām bhīṣma lokaḥ ayam samitiṃjaya

47. he samitiṃjaya bhīṣma kāmam abhyasa vā mā vā na
me jīvan vimokṣyase ayam lokaḥ sudṛṣṭaḥ kriyatām

47. O Bhishma, conqueror of assemblies, fight as you wish, or not, but you will not escape me alive. Let this world be seen well (by you).

Words meanings summery:

• कामम् (kāmam) - as desired, willingly, indeed, if you wish

• अभ्यस (abhyasa) - fight, engage in battle (practice, engage in, exert yourself)

• वा (vā) - or

• मा (mā) - not, do not

• वा (vā) - or

• न (na) - not, no

• मे (me) - from me (by me, from me, of me)

• जीवन् (jīvan) - living, alive

• विमोक्ष्यसे (vimokṣyase) - you will be freed, you will escape

• सुदृष्टः (sudṛṣṭaḥ) - take a good look (at this world), farewell to (well-seen, well-observed, clearly perceived)

• क्रियताम् (kriyatām) - let it be done, let it be made

• भीष्म (bhīṣma) - Bhishma (proper noun)

• लोकः (lokaḥ) - world, people, realm

• अयम् (ayam) - this (masculine)

• समितिंजय (samitiṁjaya) - O conqueror of assemblies/battles

Words meanings and morphology

कामम् (kāmam) - as desired, willingly, indeed, if you wish

(indeclinable)

Note: Adverbial usage of accusative.

अभ्यस (abhyasa) - fight, engage in battle (practice, engage in, exert yourself)

(verb)

2nd person , singular, active, imperative (loṭ) of abhyas

imperative mood

root as with upasarga abhi-

Prefix: abhi

Root: as (class 4)

वा (vā) - or

(indeclinable)

मा (mā) - not, do not

(indeclinable)

Note: Used with imperative to express prohibition.

वा (vā) - or

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Negates the verb.

मे (me) - from me (by me, from me, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Here expressing separation or origin, hence 'from me'.

जीवन् (jīvan) - living, alive

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive

present active participle

from root jīv

Root: jīv (class 1)

Note: Refers to the implied 'you' (Bhishma).

विमोक्ष्यसे (vimokṣyase) - you will be freed, you will escape

(verb)

2nd person , singular, middle, future (ḷṛṭ) of vimuc

future tense

s-future, middle voice (ātmanepada)

Prefix: vi

Root: muc (class 6)

Note: Middle voice for 'escape' or 'free oneself'.

सुदृष्टः (sudṛṣṭaḥ) - take a good look (at this world), farewell to (well-seen, well-observed, clearly perceived)

(adjective)

Nominative, masculine, singular of sudṛṣṭa

sudṛṣṭa - well seen, well observed

past passive participle

from root dṛś with prefix su-

Prefix: su

Root: dṛś (class 1)

Note: Modifies 'lokaḥ'.

क्रियताम् (kriyatām) - let it be done, let it be made

(verb)

3rd person , singular, passive, imperative (loṭ) of kṛ

imperative mood, passive voice

from root kṛ, ātmanepada

Root: kṛ (class 8)

Note: Refers to 'lokaḥ ayam'.

भीष्म (bhīṣma) - Bhishma (proper noun)

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a character in Mahabharata), terrible

लोकः (lokaḥ) - world, people, realm

(noun)

Nominative, masculine, singular of loka

loka - world, people, sphere

Note: Subject of 'kriyatām'.

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Refers to 'lokaḥ'.

समितिंजय (samitiṁjaya) - O conqueror of assemblies/battles

(noun)

Vocative, masculine, singular of samitiṃjaya

samitiṁjaya - conqueror of assemblies, victor in battle

Compound type : tatpurusha (samiti+jaya)

• samiti – assembly, battle
  noun (feminine)
• jaya – victory, conqueror
  noun (masculine)
  from root ji
  Root: ji (class 1)

Note: Epithet for Bhishma.