महाभारतः mahābhārataḥ - book-6, chapter-104, verse-10

एवं व्यूह्य महत्सैन्यं पाण्डवास्तव वाहिनीम् ।
अभ्यद्रवन्त संग्रामे त्यक्त्वा जीवितमात्मनः ॥१०॥

10. evaṁ vyūhya mahatsainyaṁ pāṇḍavāstava vāhinīm ,
abhyadravanta saṁgrāme tyaktvā jīvitamātmanaḥ.

10. evaṃ vyūhya mahat sainyaṃ pāṇḍavāḥ tava vāhinīm
abhyadravanta saṃgrāme tyaktvā jīvitam ātmanaḥ

10. evaṃ pāṇḍavāḥ mahat sainyaṃ vyūhya tava vāhinīm
saṃgrāme abhyadravanta ātmanaḥ jīvitam tyaktvā

10. Thus, having arrayed a mighty army, the Pandavas rushed into battle against your forces, abandoning their own lives (ātman).

Words meanings summery:

• एवं (evaṁ) - thus (thus, in this way, surely)

• व्यूह्य (vyūhya) - having arrayed (having arrayed, having marshaled, having arranged)

• महत् (mahat) - mighty (great, large, mighty)

• सैन्यं (sainyaṁ) - army (army, host, military force)

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the sons of Pāṇḍu, the Pandavas)

• तव (tava) - your (referring to Duryodhana/Dhṛtarāṣṭra) (your, of you)

• वाहिनीम् (vāhinīm) - army (your forces) (army, host, stream)

• अभ्यद्रवन्त (abhyadravanta) - they rushed upon/attacked (they rushed upon, they attacked)

• संग्रामे (saṁgrāme) - in battle (in battle, in combat, in war)

• त्यक्त्वा (tyaktvā) - abandoning, giving up (having abandoned, having given up, having left)

• जीवितम् (jīvitam) - lives (life, existence, livelihood)

• आत्मनः (ātmanaḥ) - their own (lives) (of the self, one's own, their own, of the spirit (ātman))

Words meanings and morphology

एवं (evaṁ) - thus (thus, in this way, surely)

(indeclinable)

व्यूह्य (vyūhya) - having arrayed (having arrayed, having marshaled, having arranged)

(indeclinable)

absolutive

absolutive from root ūh (to push, arrange, guess) with prefix vi-

Prefix: vi

Root: ūh (class 1)

महत् (mahat) - mighty (great, large, mighty)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with sainyaṃ

सैन्यं (sainyaṁ) - army (army, host, military force)

(noun)

Accusative, neuter, singular of sainya

sainya - army, host, military force

from senā (army) + ṇya (suffix forming collective noun)

Note: Object of vyūhya

पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the sons of Pāṇḍu, the Pandavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pandava

from Pāṇḍu + aṇ (patronymic suffix)

Note: Subject of abhyadravanta

तव (tava) - your (referring to Duryodhana/Dhṛtarāṣṭra) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Modifies vāhinīm

वाहिनीम् (vāhinīm) - army (your forces) (army, host, stream)

(noun)

Accusative, feminine, singular of vāhinī

vāhinī - army, host, river, stream

from vāhin (flowing) + ī (feminine suffix)

Root: vah (class 1)

Note: Object of abhyadravanta

अभ्यद्रवन्त (abhyadravanta) - they rushed upon/attacked (they rushed upon, they attacked)

(verb)

3rd person , plural, active, past imperfect (laṅ) of abhyadravanta

Imperfect 3rd plural parasmaipada

Prefix: abhi

Root: dru (class 1)

संग्रामे (saṁgrāme) - in battle (in battle, in combat, in war)

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, combat, war

from sam-grām (to meet, conflict)

त्यक्त्वा (tyaktvā) - abandoning, giving up (having abandoned, having given up, having left)

(indeclinable)

absolutive

absolutive from root tyaj (to abandon, leave)

Root: tyaj (class 1)

जीवितम् (jīvitam) - lives (life, existence, livelihood)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence

past passive participle

from root jīv (to live)

Root: jīv (class 1)

Note: Object of tyaktvā

आत्मनः (ātmanaḥ) - their own (lives) (of the self, one's own, their own, of the spirit (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, ego

Note: Possessive with jīvitam