महाभारतः mahābhārataḥ - book-6, chapter-104, verse-29

स पाण्डवान्महेष्वासः पाञ्चालांश्च ससृञ्जयान् ।
अभ्यद्रवत दुर्धर्षस्त्यक्त्वा जीवितमात्मनः ॥२९॥

29. sa pāṇḍavānmaheṣvāsaḥ pāñcālāṁśca sasṛñjayān ,
abhyadravata durdharṣastyaktvā jīvitamātmanaḥ.

29. saḥ pāṇḍavān mahā-iṣvāsaḥ pāñcālān ca sa-sṛñjayān
abhyadravata durdharṣaḥ tyaktvā jīvitam ātmanaḥ

29. saḥ durdharṣaḥ mahā-iṣvāsaḥ ātmanaḥ jīvitam tyaktvā
pāṇḍavān ca sa-sṛñjayān pāñcālān abhyadravata

29. That irresistible great archer (Bhishma), having abandoned his own life, attacked the Pāṇḍavas and the Pañcālas with the Sṛñjayas.

Words meanings summery:

• सः (saḥ) - Bhishma (he, that (masculine))

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• महा-इष्वासः (mahā-iṣvāsaḥ) - Bhishma (as a great archer) (great archer, mighty bowman)

• पाञ्चालान् (pāñcālān) - the Pañcālas

• च (ca) - and

• स-सृञ्जयान् (sa-sṛñjayān) - the Pañcālas who were allied with the Sṛñjayas (together with the Sṛñjayas, accompanied by the Sṛñjayas)

• अभ्यद्रवत (abhyadravata) - he rushed towards, attacked

• दुर्धर्षः (durdharṣaḥ) - irresistible, unconquerable, formidable

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• जीवितम् (jīvitam) - life, existence

• आत्मनः (ātmanaḥ) - his own (life) (of the self, of one's own)

Words meanings and morphology

सः (saḥ) - Bhishma (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'abhyadravata'.

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

derived from Pāṇḍu

Note: Object of 'abhyadravata'.

महा-इष्वासः (mahā-iṣvāsaḥ) - Bhishma (as a great archer) (great archer, mighty bowman)

(noun)

Nominative, masculine, singular of mahā-iṣvāsa

mahā-iṣvāsa - great archer, one with a mighty bow

Compound type : bahuvrihi (mahā+iṣvāsa)

• mahā – great, mighty
  adjective
• iṣvāsa – bow (arrow-shooter)
  noun (masculine)
  compound of iṣu (arrow) + āsa (shooter)

Note: Epithet of Bhishma.

पाञ्चालान् (pāñcālān) - the Pañcālas

(proper noun)

Accusative, masculine, plural of pāñcāla

pāñcāla - people of Pañcāla, the Pañcālas (a kingdom/tribe)

Note: Object of 'abhyadravata'.

च (ca) - and

(indeclinable)

Note: Conjunction.

स-सृञ्जयान् (sa-sṛñjayān) - the Pañcālas who were allied with the Sṛñjayas (together with the Sṛñjayas, accompanied by the Sṛñjayas)

(adjective)

Accusative, masculine, plural of sa-sṛñjaya

sa-sṛñjaya - accompanied by Sṛñjayas, with Sṛñjayas

bahuvrihi compound with 'sa' (with, together)

Compound type : bahuvrihi (sa+sṛñjaya)

• sa – with, together, accompanied by
  indeclinable
• sṛñjaya – Sṛñjaya (name of a king/clan)
  proper noun (masculine)

Note: Qualifies 'pāñcālān'.

अभ्यद्रवत (abhyadravata) - he rushed towards, attacked

(verb)

3rd person , singular, active, imperfect (laṅ) of abhyadru

imperfect active

root √dru (to run) with prefixes abhi-ā-, imperfect 3rd singular Ātmanepada

Prefixes: abhi+ā

Root: dru (class 1)

Note: Refers to Bhishma's action.

दुर्धर्षः (durdharṣaḥ) - irresistible, unconquerable, formidable

(adjective)

Nominative, masculine, singular of durdharṣa

durdharṣa - irresistible, unconquerable, difficult to attack

from dur (difficult) + √dhr̥ṣ (to dare, attack)

Prefix: dur

Root: dhr̥ṣ (class 1)

Note: Qualifies 'saḥ' (Bhishma).

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive (gerund)

from root √tyaj

Root: tyaj (class 1)

Note: Expresses an action completed before the main verb.

जीवितम् (jīvitam) - life, existence

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence; alive

past passive participle

from root √jīv (to live)

Root: jīv (class 1)

Note: Object of 'tyaktvā'.

आत्मनः (ātmanaḥ) - his own (life) (of the self, of one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, vital breath

Note: Possessive, modifying 'jīvitam'.