महाभारतः mahābhārataḥ - book-6, chapter-104, verse-3

ध्मायत्सु दधिवर्णेषु जलजेषु समन्ततः ।
शिखण्डिनं पुरस्कृत्य निर्याताः पाण्डवा युधि ॥३॥

3. dhmāyatsu dadhivarṇeṣu jalajeṣu samantataḥ ,
śikhaṇḍinaṁ puraskṛtya niryātāḥ pāṇḍavā yudhi.

3. dhmāyatsu dadhivarṇeṣu jalajeṣu samantataḥ
śikhaṇḍinaṃ puraskṛtya niryātāḥ pāṇḍavāḥ yudhi

3. samantataḥ dadhivarṇeṣu jalajeṣu dhmāyatsu
śikhaṇḍinaṃ puraskṛtya pāṇḍavāḥ yudhi niryātāḥ

3. ...and while conch shells (jalaja) of milky white color (dadhivarṇa) were being sounded everywhere, the Pāṇḍavas, placing Śikhaṇḍin at the forefront, marched forth into battle.

Words meanings summery:

• ध्मायत्सु (dhmāyatsu) - while being blown/sounded

• दधिवर्णेषु (dadhivarṇeṣu) - of milky white color, curds-colored

• जलजेषु (jalajeṣu) - on the conch shells (used as trumpets) (in/on the conch shells)

• समन्ततः (samantataḥ) - from all sides, all around, everywhere

• शिखण्डिनं (śikhaṇḍinaṁ) - Śikhaṇḍin (a warrior)

• पुरस्कृत्य (puraskṛtya) - having placed at the front (as a leader) (having placed at the front, having honored, having made a leader)

• निर्याताः (niryātāḥ) - marched forth, went out, departed

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

• युधि (yudhi) - in battle, in war

Words meanings and morphology

ध्मायत्सु (dhmāyatsu) - while being blown/sounded

(adjective)

Locative, masculine, plural of dhmāyat

dhmāyat - being blown, being sounded

Present Passive Participle

Derived from root dhmā- 'to blow' with the passive affix -ya and present participle suffix -at.

Root: dhmā (class 1)

Note: Agrees with 'jalajeṣu'.

दधिवर्णेषु (dadhivarṇeṣu) - of milky white color, curds-colored

(adjective)

Locative, masculine, plural of dadhivarṇa

dadhivarṇa - curd-colored, milky white

Compound type : Tatpuruṣa (dadhi+varṇa)

• dadhi – curd, yogurt, milk-curds
  noun (neuter)
• varṇa – color, hue, complexion
  noun (masculine)

Note: Agrees with 'jalajeṣu'.

जलजेषु (jalajeṣu) - on the conch shells (used as trumpets) (in/on the conch shells)

(noun)

Locative, masculine, plural of jalaja

jalaja - born from water (e.g., lotus, conch, fish)

Compound type : Bahuvrīhi (jala+ja)

• jala – water
  noun (neuter)
• ja – born, produced from
  adjective
  Nominal suffix/derived adjective
  Derived from root jan- 'to be born'.
  Root: jan (class 4)

समन्ततः (samantataḥ) - from all sides, all around, everywhere

(indeclinable)

शिखण्डिनं (śikhaṇḍinaṁ) - Śikhaṇḍin (a warrior)

(proper noun)

Accusative, masculine, singular of śikhaṇḍin

śikhaṇḍin - Śikhaṇḍin (a character in the Mahābhārata, originally female, considered the cause of Bhīṣma's downfall)

पुरस्कृत्य (puraskṛtya) - having placed at the front (as a leader) (having placed at the front, having honored, having made a leader)

(indeclinable)

Absolutive (Gerund)

Formed from root kṛ- 'to do, make' with prefix puras- 'in front' and suffix -tya.

Prefix: puras

Root: kṛ (class 8)

निर्याताः (niryātāḥ) - marched forth, went out, departed

(adjective)

Nominative, masculine, plural of niryāta

niryāta - gone out, marched forth, departed

Past Passive Participle

Derived from root yā- 'to go' with prefix nir- 'out, forth', used here as a finite verb.

Prefix: nir

Root: yā (class 2)

Note: Predicative use, functioning as 'they marched forth'.

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

Patronymic from Pāṇḍu.

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war